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Motown Museum Receives $500,000 Donation From Hudson-Webber Foundation for Expansion

Hitsville USA in Detroit, MI (photo via wikipedia.com)

by Nigel Roberts via newsone.com
The vision of an expanded space for the world famous Motown Museum is closer to fruition with the donation of $500,000 from the Hudson-Webber Foundation, Business Insider reported.
“Every time we get another one of these significant lead gifts in the campaign, not only does it encourage us as a team, but also sends a message to the rest of the funding community about this project, the importance of this development and also makes clear that this is real,” Robin Terry, chairwoman and CEO of the museum, told the Detroit Free Press when the foundation notified her about the award.
This donation comes after the museum received a $1 million donation from the Fred A. and Barbara Erb Family Foundation. In October 2016, the museum announced plans for a $50 million, 50,000-square foot expansion project. The new space will include more interactive exhibits, a performance theater, recording studios, retail shops and meeting spaces.
Motown Museum Expansion Expansion Artist Rendering (photo via freep.com)

Museum-goers currently only have access to two houses on Grand Boulevard and the funds from the campaign will allow a third house with more exhibits to be built. The expansion will foster job creation and economic growth in Detroit, providing the local community with nearly 250 job opportunities.
“The Motown Museum project will increase the vitality of the surrounding neighborhood and will expand the museum’s ability to serve as an educational and cultural amenity for the city and beyond,” Melanca Clark, president and CEO of the foundation, told the newspaper. “We’re so proud to support an iconic Detroit institution that connects our city to the world.”
Motown founder Berry Gordy’s sister, Esther Gordy Edwards, established the original museum in 1985.
Source: Motown Museum Receives Donation From Hudson Webber Foundation | News One

Last of Philadelphia's Black-Owned Bookstores Work to Make a Comeback

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Yvonne Blake took over Hakim’s Bookstore from her father Dawud Hakim after he passed away. It is thought to be the oldest surviving black-owned bookstore in the country. (Photo credit: GENEVA HEFFERNAN via philly.com)

by Valerie Russ @ValerieRussDN via philly.com
At Hakim’s Bookstore in West Philadelphia, there are signs of life for what is believed to be the oldest black-owned bookstore in the country. Only a couple of years ago, the store was near death’s door. There is fresh, yellow paint on the walls, brand-new bookshelves, and a newly renovated office space at the back of the store. “I finally got a website about three months ago,” said Yvonne Blake, daughter of Dawud Hakim, who founded the store in 1959.
Two years ago, the landmark at 210 S. 52nd St. was in danger of closing: Competition from internet booksellers and its limited hours — a family member was ill — led many people to falsely believe that Hakim’s was no longer in business, Blake, 66, said. But after attention from a column by Inquirer and Daily News writer Helen Ubiñas, Blake said, “I had a lot of people offer to help.”
She had already launched a GoFundMe campaign (more than $1,140 has been raised), but hearing from people all over the country gave her even more hope — and help. Joel Wilson, the owner of a computer-consulting firm who went to elementary school with her daughter, created the new website and offered a reorganization plan. And Ron Green, founder of a clothing company featuring T-shirts and other apparel aimed at young black activists, paid her a visit.
“I had never heard of Hakim’s,” said Green, CEO of What’s Up African? “I told her, you don’t have social media. You’re not online. You have to go to festivals and events. You have to be visible.” And he advised her: “How can we expect the next generation of readers and leaders to access this store if they don’t know you exist?’
Now, some of Green’s T-shirts, items that appeal to a younger generation, are available at the bookstore.

Yvonne Blake holds a photo of her father, Dawud Hakim, in front of the store in the 1970s. (Photo credit:  GENEVA HEFFERNAN via philly.com)

Troy D. Johnson, president and founder of African American Literature Book Club, said only Marcus Books in Oakland, Calif., founded in 1960, has been around as long as Hakim’s.
Johnson also said he was pleased to learn that Temple University professor Marc Lamont Hill just opened Uncle Bobbie’s Coffee & Books at 5445 Germantown Ave in Philadelphia.
Hill’s store, “along with the opening of at least seven new black-owned independents this year, is a very positive sign,” Johnson wrote in an email. This is the first year his website added more bookstores than it flagged as having closed. “As Amazon becomes a near-monopoly for online book sales and eBooks, they are certainly having an adverse impact on not just black independents, but all booksellers online and brick-and-mortar,” Johnson wrote.
Joshua Clark Davis, a professor of history at the University of Baltimore who has studied black-owned bookstores in the country, said that the “rise and fall of black radical politics has always had an impact on the popularity of black bookstores.”
The first big boom was during the height of the Black Power movement, from the late 1960s until the mid-’70s.  “Then came a big decline, but another upswing in black bookstores was when Afrocentrism and Malcolm X and black nationalism boom again in the late 1980s and early ’90s,” Davis wrote in an email.

"Woman In The Mirror": GBN Editor Lori Lakin Hutcherson’s Personal Essay on Women, Power and Leadership

by Lori Lakin Hutcherson via dumbofeather.com

Ever since I was four years old, I remember feeling powerless. I didn’t know it by name then, but looking back, powerlessness is what drove me every night, after I slid under my Raggedy Ann sheets and comforter, to wish and pray that when I woke up, I’d wake up a boy. Not because I felt like a boy inside, but because boys got to have what I couldn’t. Hair that didn’t have to be detangled or combed or braided. Action figures instead of dolls. Race cars with race tracks and pants to play in—always pants. In my four-year-old mind, boys had everything. Freedom. Choices. Power. Pants. But every morning like clockwork, the sun rose, I looked down, and I was denied yet again by The Man Upstairs. I was still Team Pink. I was still a girl.

I wore my disappointment more stoically than my dresses, because somehow I knew this was not a conversation to be had with either parent, or even my big sister (who was obsessed with boys in the acceptable way—with crushes and smiles and day dates to ice skating shows). I didn’t know how to voice the palpable inequity I was absorbing from our society, my culture, the media. That boys were considered the stronger, smarter, faster sex, who should be deferred to and in control. What I couldn’t find words for, but knew from the tips of my bobble ball hair ties to the soles of my patent leather Mary Janes, was that the way girls were devalued wasn’t fair, square or remotely close to justified.

Girls were just as smart and fast and valuable as boys—and once in a while, in between ads for EZ bake ovens and hungry toy babies and household products that would save me from a lifetime of dishpan hands, my TV echoed parts of this truth to me. I saw the “Bionic Woman” and “Wonder Woman” and Billie Jean King with the big glasses and small tennis racket beat the old, blustering Bobby guy in “The Battle of the Sexes.” And then there was Nadia from Romania who proved her ability at the Montreal Olympics, though her dainty and pretty were remarked upon more often than her athleticism and artistry. Even after her repeated displays of superlativeness, she stood there, half-smiling, as they gave most of the credit to her male coach. They might not have been black like me but they were girls like me, girls who liked to rip and run and use their bodies and brains for something other than to attract boys.

In my home, the messages were similarly mixed. My mom had a job just like my dad did. And as a teacher, when I went to work with her, I got to see a woman in charge. Of the space, the lessons, the students. I saw her leadership there, as well as in the house. Mom had as much authority as Dad (if not more) and my dad did the cooking. And since both parents were college graduates and educators, my sister and I were expected to do well in school, go to college and have a career.
Mom even gave my sister and me “School Years” memory books so we could track our progress from Kindergarten through High School. Who our friends and teachers were, our activities, awards, and what we wanted to be when we grew up. This aid to success ended up being one of the most painful reminders of the limited expectations the world had for me. The occupations listed for “Boys”? Policeman, Fireman, Astronaut, Soldier, Cowboy, Baseball Player. But for “Girls”? Mother, Nurse, School Teacher, Airline Hostess, Model, Secretary. In that order.

There was a “fill in the blank” space, so every year from Kinder on I filled it in with “Doctor.” By third grade, someone with a pink marker lined through my “Doctor” and checked “Secretary” instead. I rebelled with my blue marker and rubbed over the pink check next to “Secretary.” I didn’t remember this until I recently found the book, but it spoke volumes that someone in my life thought I was fantasizing if I wanted to be a doctor. In 1976. The same year of the U.S. Bicentennial, 200 years after independence from tyranny was declared and where colonists believed their liberty was worth their death. I, too, was fighting for liberty. My liberty. I wanted Batman, not Barbie, and I was tired of feeling wrong about it.

Years pass, and compliments about my cuteness are directed to me instead of my parents. I didn’t do anything to be cute—DNA did that—so this always feels weird. My mum tells me to not question or argue but just say “thank you.” Dutifully, I do. But being valued solely this way never sits right with me. I wanted “boy-style” compliments, about how clever or strong or skilled at whatever I was—praise that felt earned. I did receive some of this from the adults in my life, right alongside advice like, “Always have bus money so you don’t have to depend on boys for rides,” or, “No one buys the cow if the milk is free,” or, “It’s just as easy to marry a rich man as it is a poor one.”

When my parents separate and divorce, this family fracture ironically gets me more of what I want. Guilt presents include video games and model cars and Star Wars toys. And pants—jeans and corduroys! My mom says when she was younger, she was a tomboy too. She enrolls my sister (and eventually me) in softball, and buys me books about skateboarding but stops short of the skateboard—she thinks I will fall and break my head. If I were a boy, I think, she’d let me break my head. I try to build my own with a plank of wood and wheels from Mom’s ancient metal roller skates. It travels six inches, I fall off and it falls apart. When my dad gets a housekeeper for his new townhouse, she cleans my room and asks him how old his son is. Suddenly Dad won’t buy me any more model cars.

As puberty dawns, boys are still getting the better deal. Most of them grow into muscles and height and undeniable physical dominance. But should this give them more rights? Should more strength automatically equal more power? Boys (and several girls) seem to think so and this thinking is validated at every turn. In government, in movies, in the workplace, in classrooms. They can pick up girls at random and the girls squeal and laugh and cajole the boys to put them down instead of throwing them into the ocean/pool/sofa cushions. All in good fun, right? Not at all a display or reminder of dominance, right? Boys get to act on crushes and initiate kisses and ask for dates without being considered “fast” or “sluts” or “whores.” They also get no periods, no pregnancies, no abortions.

I am handed deodorant, pads and Judy Blume books as my teenage girl starter kit. I dislike the changes and growing pains and expectations of “blossoming into a young woman.” I focus on grades instead of gregariousness—studying instead of a social life. My big sister Lesa, a natural at young womanhood, follows in our grandmother and mother’s kick steps and becomes a varsity cheerleader. I scoff and diminish her choice by saying I’d rather be who people cheer for. Because some girls make fun of other girls for being too “girly.” I do not see the insidious danger of this for decades.

By 1986 I am a senior in high school, and being in the “smart girl” category has been a boon for me. I am not offered a cent for a cute outfit or a good hair day, but Dad pays good money for As and Bs. I also get to wear pants and sneakers and no make up everyday and no one cares. Mom and Lesa are officially the “pretty girls” with pretty power and that is alright by me. I have no jealousy or longing for “pretty” status— though most girls aspire to this, it seems more like a curse than a gift to me. Yes, my mother and sister get preferential treatment and constant compliments, which they enjoy. But I also see them experience the flip side. Men and boys would stalk them both. Put their hands on them without permission. Recklessly follow after them in traffic. This was weekly if not daily for them; for me it was rarely, but it should have been never. It should always be never. But as 99 percent of girls and women will tell you, it’s never never. I am approached by a pimp on a bus who tells me I look sad and he can take care of me. I exit at the next stop and walk the extra mile home to escape him. I am told to smile more times than I am asked for my opinion. One afternoon I’m followed by a man who screams I should be walking behind him and don’t know my place. I run into a 7-11 and stay huddled near the Ms. Pacman machine until he disappears. Oh hell no. Screw being treated like prey. Screw pretty.

Instead I want to be strong and quick. And thanks to Title IX, I can put my body in service to sports—softball, basketball, cross country. I do them all and excel at none. I am average in every way, but the existence of these girls’ teams does not live or die by any one of us having to prove exceptional ability. We have the freedom to suck and stay funded, just like the boys’ teams. This makes me wonder if society needs a version of Title IX not just for the sports field, but for every field. Shouldn’t we demand and legislate programs that provide equal opportunity for both sexes everywhere? So then over time, like with sports, this parity would become the norm? Why not try this out in politics, I think—like maybe in the Senate? After all, there are 100 senators, two from each state, so why not make them 50:50, one male and one female? Wouldn’t that be true equal representation? But I don’t know what to do with these notions, so I keep them to myself. What kind of power do I have to make them happen, anyway? I don’t my want my “smart girl” rep to become a “naive, silly, pie-in-the-sky girl” rep.

High school also offers me a lifelong mentor in the unlikely form of tough-as-nails, no nonsense, AP U.S. history teacher Mr. Safier. He values effort, intelligence and discipline above gender, race, class… or anything else, really. Finally I am celebrated for what I believe counts. Safier is more than safe harbor. He is an equalizer. After repeatedly killing it in his classes, one boy writes in my senior yearbook he’s lived in academic fear of me for almost two years. I love this. Now I have proof. Brains are my field-levelling power. And they are what get me into a top-notch university.

At first, college feels different than high school—better—like there is gender parity. Like “smart” is all that matters. Smart whomevers travel to Boston from wherever to spend four focused years getting smarter. But then the parties start. The blue lights, safety phones and shuttle bus stops are pointed out. Boys casually notice, girls mark their maps. We have political debates. Ideological tangles. We openly protest to take back the night. I make male and female friends of every race and religion and orientation and it all feels equitable and the way the real world should be. I don’t shave my legs all winter. I march with the Black Student Union to the freshman quad to demand I don’t remember what from the Dean. One Christmas I fly home sporting fake Malcolm X glasses, leather Africa medallions and a lot of opinions. My dad picks me up at the airport and later asks everyone in the family but me if I’m a lesbian. Dressed like that, politicized like that, with my “tomboy” history—what else could I be?

What my father does ask me about is what I want to do after college. Whatever it is, I’m told, I should want my boss’ job. That’s where the power is. If you don’t want your boss’ job, you have the wrong job. So if I still want to be a doctor, become Chief of Surgery. If I want to teach, become Teacher of the Year. I do journalism for fun at college because there’s no television station, so I tell him maybe I want to write. Then, Dad says, become the publisher. He sends me articles on mastery and how to achieve it. The bar is set high—as high for me as for the boy he never had, I think, so I accept his challenge. I try to jump that high. Into top positions. Into leadership. Into power.

Unlike Dad though, I think public sector work is for the birds, even when in the “power position.” Dad had achieved that – he rose from community college counsellor to assistant Dean, Dean (the youngest dean in California ever at the time), Vice President, President, then Chancellor of an entire district. He was the top dog, the leader. But then sometimes he would say if he were in the private sector, he would be a CEO making ten times as much money. But it just so happened his heart was in education, and he chose it over what could have been real wealth. Another mixed message I struggled to process. Go for heart or for money or for power? And do they have to be separate?

My power equation, I came to realize, extended beyond my father’s. Mine was leadership, plus affinity, plus money. And, luckily, I told myself, my heart was in writing—television to be specific—a very lucrative field. (Journalism, I’d discovered, paid even less than teaching). So I told him I wanted to follow the Hollywood path. I wanted to come back to California. Come back home.

Jay-Z’s ‘Family Feud’ Video Directed by Ava DuVernay Enlists A-List Cast

Jay Z released his video for his single “Family Feud” last night exclusively on Tidal, although it was more than a standard music video premiere. Much like anything else he and Beyoncé create, it was a cultural event to punctuate 2017 with the most inclusive, woke A-list cast you will ever see in a music video.
Helmed by Ava DuVernay, the seven-minute-plus video is a short film, serves up some sci-fi, futuristic realness that can very well be a taste of what’s to come in the celebrated director’s adaptation of A Wrinkle in Time. Joining JayZ, Beyoncé and the heiress to their throne, Blue Ivy, includes an inspiring roster of actors from every part of the color spectrum: Michael B. Jordan, Trevante Rhodes, Thandie Newton, Jessica Chastain, Irene Bedard, Omari Hardwick, David Oyelowo, Emayatzy Corinealdi, America Ferrera, Aisha Hinds, Henry G. Sanders, and Storm Reid — who is the star of Wrinkle in Time. Rounding out the cast is the “founding mothers”, which feature Mindy Kaling, Rashida Jones, Rosario Dawson, Janet Mock, Brie Larson, Constance Wu, Niecy Nash, and Susan Kelechi Watson, who, as the video shows, are different women from all walks of life who are enlisted to change the country’s constitution.

Even though there is a cinematic scope to the video, which was co-written by Jay-Z and DuVernay, it is highly personal for the Grammy-nominated rapper, who uses the track from his critically acclaimed 4:44 album to confess his sins to his wife and all-around queen of everything, Beyoncé. Where Beyoncé used her visual album, Lemonade as a platform for working through her personal issues with Jay-Z, he used 4:44 to respond and tell his side of the story. In other words, it’s an artistic way of saying, “Yea, I messed up.”
https://youtu.be/88EB0TEGQDA
Jay’s track serves as an atonement and one key lyric sets the tone for the short film: “nobody wins when the family feuds.” Of course, he is referring to his familial relationships, but it goes beyond that and applies it to feuding within the country and the world. There’s layers of meaning in the short that starts off with a poignant James Baldwin quote and goes into a Godfather-meets-Game of Thrones scene, moments of war, moments reflecting today’s volatile political climate, and a group of empowering females looking to build a utopian rather than dystopian future.
DuVernay took to Twitter to share her thoughts, inspiration and behind-the-scenes photos from the video.
https://twitter.com/ava/status/946886159472279552?ref_src=twsrc%5Etfw&ref_url=http%3A%2F%2Fdeadline.com%2F2017%2F12%2Fjay-z-famly-feud-beyonce-ava-duvernay-jessica-chastain-michael-b-jordan-mindy-kaling-1202233845%2F

To read more, go to:  Jay-Z’s ‘Family Feud’ Directed By Ava DuVernay Enlists A-List Cast | Deadline

Obamas Are Still Two Of America’s Most Admired People According to Gallup Poll

Michelle and Barack Obama (photo via tvguide.com)

by Lori Lakin Hutcherson (@lakinhutcherson)
According to vibe.com, although Barack Obama is nearly a year out from his two-term Presidency, Gallup reports he’s still the country’s “Most Admired” man.
The numerical proof of Obama’s popularity came Wednesday (Dec. 27) when Gallup released the results of their yearly “Most Admired Man and Woman” poll. In the survey, the publication, known for statistics, asked Americans who is the public figure they admire the most, and for the fifth time since 2013, Obama topped the list.
Obama edged out the current president – gaining 17 percent of the votes to Donald Trump’s 14 – making this year one of the few times in the poll’s history where the sitting president did not acquire the title.
That paired with Obama’s status as the most admired man and the former First Lady, Michelle Obama, being named Gallup’s second most admired woman (behind Hillary Clinton by 2 percent), makes them the nation’s most admired couple.
To read more on this, go to: The Obamas Are Still Two Of America’s Most Admired People

THIS WAY FORWARD: Helping Women Rebuild Lives and Family after Prison

Susan Burton at “Becoming Ms. Burton” book event (Photo courtesy of Susan Burton)

by Dena Crowder

“We’re creating throwaway people,” says Susan Burton.  She should know.  She used to be one.
“Six times I had been imprisoned and each time I had hope that it would be the last time, but deep down I knew I wasn’t prepared for life outside,” she writes in her award-winning book, Becoming Ms. Burton: From Prison to Recovery to Leading the Fight for Incarcerated Women. “The system is set up to prove that “you’re useless.  If you’re useless, you have no value.  You’re a throwaway person.”
Now the founder and executive director of A New Way of Life, which helps formerly incarcerated women successfully re-enter society, and an internationally respected voice and human rights advocate, Susan gives women who find themselves in the same position she was in twenty years ago “a hand up and a means to stand on their own feet.”
“I’d been arrested over and over again for possession of a controlled substance. You’d think someone in the system might have gotten the idea that I needed drug treatment, that I needed therapy. But I was never offered help and I I didn’t know to ask for it because I didn’t know what to ask for,” Susan remembers.
Like many of the women who come to her for help, Susan had a history of trauma, abuse and addiction, and no idea how to break the cycle.  Her mission is deeply rooted in personal experience. “Women are the fastest growing segment of the (American) prison system,” she explains. “Yet, they’re not talked about, resources aren’t put towards them, nor (are there efforts at) stopping the recidivism. ”
Female incarceration was once extremely rare. In fact, in 1970, almost 75% of the nation’s counties held no women in jail. Currently, the rate of imprisonment for women outpaces that of men.  Put another way, the US has 5% of the world’s female population, but houses one-third of the world’s female prisoners. 
As more and more women are “being criminalized and taken away from their families and children,”  Susan encourages us to ask: what’s the cost to communities and the country?  Two years ago, former U.S. Attorney General Loretta Lynch gave her opinion: “We know that when we incarcerate a woman we often are truly incarcerating a family in terms of the far-reaching effect on her children, her community, and her entire family network.”
In the past, a common assumption was that incarcerated people were distinct from everyone else, a realm apart. With upwards of a million women in prison, it’s become increasingly apparent that mass incarceration is inseparable from mainstream society.  We are a nation of prisons and prisoners.  And we are all diminished for it. “So many people with so much to give have been taken away from us.  We need to be working towards supporting all of that wealth and revealing the gifts (that can enhance) our communities instead of keeping them locked away,” Susan asserts.
(Photo courtesy Susan Burton)

A New Way of Life provides a vehicle for harnessing the wealth that often lies untapped and undirected.  Women, many of whom have been sentenced for non-violent drug-related crimes, are given the emotional support to heal and the practical tools to find employment, regain custody of their children, and incorporate healthier habits.
While she’s primarily dedicated to “raising the visibility of women in the context of mass incarceration,” Susan is also on a mission to help all women reclaim their authentic value. Which is why she is hopeful about the positive change that may come as a result of this year’s #MeToo movement. She believes it represents something larger. “Women are saying no more and never again. We are collectively standing up against the containment of women and women’s power.”
I first met Susan nearly twenty years ago after her sixth and final release from prison. She remembers that period vividly: “You offered me a full scholarship to your Essential Woman class.  Six months later, I was able to pay the full tuition of the class. Through that course, I found my own value.”  When we see others as useless “throwaways,” she continues, “it’s because we’ve lost touch with our own value.  And that’s really the core of the prison epidemic in this country. Devaluing ourselves.  Devaluing others.”
In the years since she began A New Way of Life, Susan has helped more than 700 hundred women forge a new path, and has reunited 150 mothers with their children. Her incredible story of success proves that regardless of past mistakes, we’re all human beings with innate value and the capacity for contribution.
WHAT YOU CAN DO

  • You can purchase Susan Burton’s book here
  • To volunteer in your area of expertise for A New Way of Life, please contact http://www.anewwayoflife.org/volunteer/*They’re always looking for lawyers to assist their legal clinic.*
  • To donate, please visit http://www.anewwayoflife.org/donate-3/.
  • Know of a person or organization doing outstanding work that benefits people of color and want us to consider featuring them?  Click here to tell us more.   I’ll be spotlighting individuals and groups who are “doing good” in a monthly editorial here on GBN.

______________________
Dena Crowder is a strategist specializing in power.  She helps creators and influencers increase their capacity and cultivate “pure power” so that they leave a positive impact.
Her approach combines spiritual training with pragmatic action. To visit Dena Crowder’s website, click here.
_________________________

Marian Spencer, Civil Rights Pioneer and Alumna of University of Cincinnati, Honored with Building on Campus

B9320388225Z.1_20160111115952_000_GNHD2MFTO.1-0.jpg
Marian Spencer (photo via cincinnati.com)

via jbhe.com
Marian Spencer, a civil rights leader and the first African American woman elected to the city council in Cincinnati, Ohio, is being recognized by having a dormitory on the campus of the University of Cincinnati named in her honor. Ironically, when Spencer was a student at the University of Cincinnati in the 1940s, she was not permitted to live in campus housing because of her race.
Spencer was born in 1920 in Gallipolis, Ohio. She lived with her grandfather who was a born a slave. As a child, she remembers watching the Ku Klux Klan parade in the street in front of her house.
Spencer joined the NAACP at the age of 13. She was the valedictorian of her high school class and earned a bachelor’s degree in English at the University of Cincinnati in 1942.
Spencer became active in the civil rights movement and was a major figure in the fight to desegregate the city schools and parks. She was the first woman to chair the Cincinnati chapter of the NAACP and in 1983 was elected to the city council. Spencer also served on the board of trustees of the University of Cincinnati.
The board of trustees recently announced that the university’s new high-rise residence hall on Campus Green will be known as Marian Spencer Hall.
Below is a video of Marian Spencer discussing her life story. More information is available in the book Keep on Fighting: The Life and Civil Rights Legacy of Marian A. Spencer (Ohio University Press, 2015).

Source: https://www.jbhe.com/2017/12/university-of-cincinnati-names-a-building-after-an-alumna-and-civil-rights-pioneer/

Chance The Rapper, Colin Kaepernick, Rihanna Top Most Charitable Celebrities List by DoSomething

Chance The Rapper, Rihanna, Colin Kaepernick

by Lori Lakin Hutcherson (@lakinhutcherson)
According to billboard.comDoSomething.org’s annual Celebs Gone Good list for 2017  is topped by Chicago artist and philanthropist Chance The Rapper. Chano is s followed by Arianna Grande, Rihanna, and Colin Kaepernick. Nicki Minaj and Ava DuVernay also appear, making their debuts on the list. The list recognizes celebrities who used their impact to affect social change in the world, as they helped raise awareness for causes such as mental health, education, gun violence, LGBTQ, sexual assault, hurricane/disaster relief and the water crisis in Flint, Michigan.
The organization also selected eight Celebs to Watch in 2018, featuring young talent who give back. Teen actress Skai Jackson and Beyonce’s protégé Chloe X Halle made the cut, by inspiring young women and speaking out about women’s rights and bullying. Halima Aden also made the list for promoting diversity in the fashion industry, becoming the first hijab-wearing fashion model.
The 2017 Celebs Gone Good rankings are below:

  1. Chance the Rapper
  2. Colin Kaepernick
  3. Ariana Grande
  4. Rihanna
  5. Beyoncé
  6. JJ Watt
  7. Kesha
  8. Yara Shahidi
  9. Zendaya
  10. Bethenny Frankel
  11. Nicki Minaj
  12. Lin Manuel Miranda
  13. Lauren Jauregui
  14. Jennifer Lopez
  15. Shawn Mendes
  16. Demi Lovato
  17. Ava DuVernay
  18. John Legend & Chrissy Teigen
  19. Miley Cyrus
  20. Bruno Mars

To read more, go to: https://www.billboard.com/articles/news/lifestyle/8085001/dosomething-most-charitable-celebs-list-chance-the-rapper

Air Force Maj. Robert Lawrence Jr., America's 1st Black Astronaut, Honored by Kennedy Space Center

First Black Astronaut Honored by the Kennedy Space Center
Air Force Maj. Robert Lawrence Jr. (Image: Wikipedia Commons)
by Selena Hill via blackenterprise.com
America’s first Black astronaut received a long overdue honor earlier this month, 50 years after his tragic death.
Air Force Maj. Robert Lawrence Jr., a trailblazer who opened a door for people of color in STEM, was honored on Dec. 8 for his contributions to space exploration at the Kennedy Space Center in Florida, the Los Angeles Times reported. Hundreds of people gathered at the center to commemorate him, including NASA dignitaries, astronauts, Omega Psi Phi fraternity members, and schoolchildren.
After graduating high school at the age of 16, Lawrence earned a Bachelor of Science degree in chemistry from Bradley University at just 20 years old. Later, he obtained a doctoral degree in physical chemistry in 1965. In the ’60s, he was part of a classified military space program created to spy on the Soviet Union. Had he not died in a plane crash on Dec. 8, 1967, at the age of 32, he would have certainly gone on to fly NASA shuttles to space. However, his life was cut short when his F-104 Starfighter crashed at Edwards Air Force Base in California.
“He had a great future ahead of him if he had not been lost 50 years ago today,” said Robert Crippen, who participated in the military space program with Lawrence, according to ABC News.
Although his career was short-lived, Lawrence paved the way for other black astronauts like Guy Bluford, who became the first African American in space in 1983, and Dr. Mae Jemison, the first African American woman to travel to space in 1992.
According to the Los Angeles Times, Lawrence’s family members have been fighting to get Lawrence the recognition that he deserves for decades. The Air Force would not immediately acknowledge that he was an astronaut since he did not have the opportunity to fly as high as the 1960s-required altitude of 50 miles. It also took 30 years after his death before his name was added to the Astronauts Memorial Foundation’s Space Mirror.
Source: http://www.blackenterprise.com/first-black-astronaut-honored/

Interactive Maps Chronicle Frederick Douglass in Maryland

Originally posted on #ADPhD: Lawrence Jackson’s course on Frederick Douglass covered by Hopkins Hub: “For Jackson’s class, the time in Maryland before that escape commanded the most interest—Douglass’ formative years, before he became the world-famous abolitionist, orator, and writer. Students in the graduate English seminar “Mapping Frederick Douglass” researched and visited regional sites of significance…

via DIGITAL/BLOGROLL: Interactive Maps Chronicle Frederick Douglass in Maryland — goodandblack