The Harvard Crimson, Harvard College’s daily newspaper, recently reported that Kristine E. Guillaume, Class of 2020, was elected to lead the 146th Guard as the paper’s President. Guillaume is the first black woman to serve as President of The Crimson in its 145-year history.
Guillaume, a joint African American Studies and History and Literature concentrator, is currently one of The Crimson’s Central Administration reporters. She has interviewed the last two of the University’s Presidents — Drew G. Faust and Lawrence S. Bacow — and worked as part of the reporting team that covered Harvard’s 2018 presidential search.
Queens, New York native Guillaume is also one of three Chairs of The Crimson’s Diversity and Inclusivity committee, responsible for formulating and overseeing initiatives meant to make the paper more diverse and welcoming to students from all backgrounds. Guillaume will begin as President on Jan. 1, 2019.
“I’m definitely proud to be a part of making the Crimson a more welcoming place, and to step into this role as the first black woman,” Guillaume said in an interview with the Boston Globe. “If by taking this role, I help affirm another Crimson staffer’s sense of belonging and ownership over the work that they do, I think that makes all of the hard work worth it.”
In her new position Guillaume will work as a go-between the Crimson’s editorial departments and initiatives, while also steering the future direction of the paper in the increasingly difficult media landscape. She will now oversee a paper with 320 staffers.
“At Harvard you’re in a space that was made for white men, so if you’re not the cookie-cutter white man who Harvard was built for, it can be difficult to navigate being here,” Guillaume said to CNN. “I want people to think about how to navigate, and feel like they can and get through their education and feel like they do belong here. That’s a big thing for me.”
Founded in 1873, The Crimson is the oldest continuously published daily college newspaper in the United States and the only breakfast-table daily publication of Cambridge, Mass. The paper is proud to provide news and analysis to a wide range of Harvard affiliates, Cambridge residents, and readers across the nation.
The Crimson selects its leaders through an election process called the Turkey Shoot, in which all outgoing members of the masthead are invited to participate. A candidate for a senior leadership position must receive at least 75 percent of the vote to be elected.
Time has a way of sanding off the rough edges of historical memory, turning even the most convulsive, contentious lives into opportunities for national triumphalism and self-congratulation. With “Frederick Douglass: Prophet of Freedom,”the historian David W. Blight wants to enrich our understanding of an American in full who, for more than half his life, wasn’t even legally recognized as such. Now that Douglass is enshrined on his pedestal, shorn of what made him “thoroughly and beautifully human,” Blight notes how the “old fugitive slave” has been “adopted by all elements in the political spectrum,” eager to claim him as their own.
Plenty has been written about Douglass in the 200 years since he was born, not least by Douglass himself, who recounted his life story in three autobiographies — a paper trail of memoirs that Blight deems “both a pleasure and peril” for the biographer. In tracing an arc from bondage to freedom, Douglass cast himself as a “self-made hero,” Blight writes, while leaving “a great deal unsaid.” A number of other books have filled in the gaps — exploring Douglass’s relationships with the women in his life, for instance, as well as his fraught and transformative friendship with Abraham Lincoln — but Blight’s is the first major biography of Douglass in nearly three decades, making ample use of materials in the private collection of a retired doctor named Walter O. Evans to illuminate Douglass’s later years, after the Civil War.
Blight, who has edited and annotated volumes of Douglass’s autobiographies, undertakes this project with the requisite authority and gravity. The result is comprehensive, scholarly, sober; Blight is careful to tell us what cannot be known, including the persistent mystery of Douglass’s father (who was most likely white, and may have been Frederick’s mother’s owner). On the stuff that’s known, Blight is an attentive if sometimes fastidious guide, poring over speeches and texts with the critical equivalent of a magnifying glass. Douglass, Blight says, was a “man of words,” making this book “the biography of a voice.”
That voice took shape and sharpened over time, but it would return again and again to the banks of the Tuckahoe River on Maryland’s Eastern Shore, where Frederick Augustus Washington Bailey was born in 1818. Twenty years a slave, then almost nine years a fugitive; as Douglass himself described it in his autobiographies (having adopted his new surname from a Sir Walter Scott poem), the first decades of his life were both thrilling and terrifying. Until his abolitionist allies helped to purchase his freedom in 1846, everything he did felt provisional; he lived with the incessant fear of someone who could be plunged back into captivity at any moment.
Although the Orange and Peach-producing states of Florida and Georgia have yet to bear the historic fruit of African-American gubernatorial victory (fingers still crossed for you, Stacey Abrams!), there were many historic elections won last night by African-Americans and people of color that GBN would like to celebrate as we move into 2019 with more diverse local, state and federal governments, hopefully geared towards just change and unity:
Ayanna Pressley is elected first black House member from Massachusetts. Pressley was the first black woman to serve on Boston’s city council and made history again after defeating the 10-term incumbent Michael Capuano in the primary. She did not face a challenger in the general election, and last night was officially elected to the House of Representatives.
In her victory speech, she said: “These times demanded more from our leaders and from our party. These times demanded an approach to governing that was bold, uncompromising and unafraid. It’s not just good enough to see the Democrats back in power but it matters who those Democrats are.”
Jahana Hayes is elected first black congresswoman from Connecticut. The 2016 National Teacher of the Year and first-time political candidate Jahana Hayes won her bid to represent Connecticut’s fifth congressional district. Alongside Massachusetts’ Pressley, will be one of the first two women of color to represent New England.
In upstate New York, Schenectady nativeAntonio Delgado beat outRep. John Faso to take the Hudson Valley’s 19th Congressional District seat the Times-Unionreports. The candidates were in a dead heat for a while, but Delgado eventually pulled ahead. Delgado now becomes the first black congressman to represent the district.
Underwood has been a longtime advocate for access to affordable quality health care, first as a nurse and later as a senior advisor in the Obama administration.
Sharice Davids and Deb Haaland, first Native American congresswomen. An attorney and former MMA fighter, Davids became the first Native American congresswoman and the first lesbian congresswoman from Kansas. Raised by a single mother army veteran and a member of the Wisconsin-based Ho-Chunk Nation, Davids was a fellow in the Obama White House.
Haaland is a member of New Mexico’s Laguna Pueblo people. Haaland is focused on progressive issues like Medicare-for-all and a $15 minimum wage, she says she is most passionate about the environment and promoting clean, renewable energy.
She is a Democratic-Socialist who served on the state legislature from 2009 to 2014 and ran her congressional primary campaign supporting Medicare for all, a $15 minimum wage and abolishing Ice.
Omar is the first Somali-American, first refugee and first woman of color elected to represent the fifth congressional district of Minnesota.
Alexandria Ocasio-Cortez’s surprise victory in the June congressional primary in New York shook up Washington and the Democratic party. The progressive challenger and member of the Democratic socialist party unseated a powerful 10-term New York congressman, running with a campaign ad that said: “Women like me aren’t supposed to run for office.” Now 29, she has become the youngest woman ever elected to Congress.
Veronica Escobar and Sylvia Garcia, first Latina congresswomen from Texas
More than a third of the population of the Lone Star state may be Latino, but until Tuesday, no Latina had been elected to represent the state in congress. Escobar, a former county judge, won her race in Beto O’Rourke’s former district in El Paso, while Garcia trounced her Republican opponent in Houston.
“It’s about time,” Garcia told supporters, according to the Texas Tribune. “But you know, it’s never been about being a first. It’s always been about being the best.”
Letitia James is Elected New York Attorney General. James was overwhelmingly elected as the attorney general of New York on Tuesday, shattering a trio of racial and gender barriers and now in position to be at the forefront of the country’s legal bulwark against the policies of the current federal administration.
Wesley Bell is elected St. Louis County, Missouri’s first black prosecutor. Bell’s victory was no surprise, as his real victory came in the August 7 Democratic primary when he crushed incumbent Prosecutor Robert P. McCulloch – who made enemies of blacks and progressives – for 27 years. Bell celebrated making history with supporters on election night last night, now that his win is official.
Also, all 19 black women who ran for various judicial seats in Harris County, Texas won their races last night, marking the single biggest victory for black women in the county’s history.
And with the passing of Amendment 4 in Florida, 1.4 million people with felonies on their record will be getting the right to vote back. This re-enfranchisement of former felons who have served their sentences (except for those convicted of murder or felony sexual offenses) will likely be significant factor in future elections in that state.
Forty-six years after an Aretha Franklin gospel concert film was shot and abandoned, amazement is truly in order. The Franklin estate and producer Alan Elliott have reached an agreement to release the perpetually delayed “Amazing Grace” project, Variety can exclusively reveal. Although no distribution deal is yet in place for a planned general release in 2019, the film will premiere next Monday at the DOC NYC festival, followed by week-long Oscar-qualifying runs this month in Los Angeles and in December in New York.
“In recent weeks, Alan presented the film to the family at the African American Museum here, and we absolutely love it,” said Sabrina Owens, the late star’s niece and executor of her estate, in a phone interview from Detroit Sunday. “We can see Alan’s passion for the movie, and we are just as passionate about it. It’s in a very pure environment, very moving and inspirational, and it’s an opportunity for those individuals who had not experienced her in a gospel context to see how diverse her music is. We are so excited to be a part of this.”
The premiere is a very late addition to the long-since-announced DOC NYC festival; tickets for the Nov. 12 screening at the SVA Theatre go on sale this afternoon. “Amazing Grace” is then set for a qualifying run at the Laemmle Monica Nov. 20-27, followed by a week at Manhattan’s Film Forum Dec. 7-14. Official premiere events for L.A. and Detroit are in the early stages of being planned for next year. The Franklin family and Elliott believe a distribution deal will come quickly but wanted to get the film ready for awards consideration first, then cross that bridge.
Very quietly, the film had already snuck onto the Oscars’ voting-member viewing site, and Elliott has been receiving calls of congratulation from Academy members who’ve streamed it there. The producer said he’d gotten advice from agents and prospective publicists that they should wait to put it out for another year, to allow time for a multi-million-dollar Oscar campaign — but he and Owens hope it will contend now, without that, as a word-of-mouth underdog, and not just in the documentary category but for best picture.
The film was originally scheduled to premiere at the Telluride and Toronto festivals in 2015, before Franklin’s lawyers were granted an injunction in court in Denver halting the showings. Her attorneys argued the singer had the right to deny the use of her likeness in the movie, while Elliott maintained that all rights had been granted when he bought the uncompleted footage from Warner Bros. Following the Telluride standoff, Elliott and Franklin’s team agreed to negotiate in good faith with the aim of making the singer a partner in the movie; as Variety reported, separate distribution deals with Lionsgate and Concord were on the table before talks stalled as Franklin grew more ill.
The legal wrangling created the appearance of enmity between camps, and the late singer was not always an easy read when it came to business matters. But in the midst of the imbroglio, Franklin told the Detroit Free Press that she “loved” the movie, a DVD edit of which Elliott had sent her years ago. The quality of the film itself was never at issue, as it straightforwardly documented what many Franklin buffs consider to be her greatest performance, a two-night stand of pure gospel music recorded with an ace band of Atlantic Records musicians and the Rev. James Cleveland’s choir at a South-Central L.A. church in January 1972 — as released in audio form later that year on what is still the bestselling gospel album of all time.
Elliott had been friends for years with Owens, who invited him to Franklin’s funeral in Detroit Aug. 31. Two weeks later, he went back to the Charles Wright African American Museum to screen the movie for Franklin’s family and their friends, who were all seeing it for the first time. The reaction there, they both say, was jubilant, with a feeling of urgency coming out of the screening about getting it before the public sooner rather than later.
“I think the movie stands by itself, so it would have a good run whether it’s next year or it was two or three years ago,” says Elliott. “But obviously, her singularity and her absence are really felt right now, so I think there is that energy toward rediscovering things that she did. And I feel that this performance is really her crowning achievement — and I think she felt that way too. As much as anything, I wish she had been here to be a part of it, especially since she said she loved the movie.”
Elliott hopes for a Detroit premiere in April, with plans to involve the Poor People’s Campaign and Clean Water for Flint on a charitable level. “Detroit is a powerful home base, I think, for ‘Amazing Grace’,” he says, “even though I think it’s a Los Angeles thing. too. We’ve been working with Superintendent Mark Ridley Thomas to get historical status for the New Missionary Baptist Church (where the album and film were made).”
The picture was locked for its would-be Telluride premiere three years ago, but late last week, Elliott was back in a Hollywood studio working on separate stereo and 5.1 mixes of the audio with Jimmy Douglass, a well-known engineer and mixer. Douglass is most renowned nowadays for his work on hip-hop albums like Jay-Z’s “4:44” and as Timbaland’s long-time right-hand man, but he started out in the early ‘70s working on rock, pop and R&B albums at Atlantic, where one of his first assignments was helping mix the “Amazing Grace” album.
Douglass worked on the movie, like a lot of participants, on his own dime a few years ago. Is he surprised to be working in 2018 on something he started in 1972? “I’m never surprised,” Douglass laughs, taking a break while Franklin’s perspiring image appears frozen above the mixing board. “Am I happy I’m working on it one more time? Of course I am. Always. Alan tracked me down years ago and showed up with this amazing project, and as far as I was concerned, I was the only person on the planet who should have my hands in it. There’s nobody else around who was as close to that whole school that’s actually still out there slaying the beast and still making hits that should be touching this. I was like, ‘That’s mine, I’m sorry.’ And here we are.”
Viewers might quibble over whether it’s technically a concert movie or a church service movie, but it’s foremost a music movie. “Aretha says six words in the movie,” Elliott points out. “She says, ‘What key is it, E?’ and then she says, ‘Water.’ So, obviously getting the music right is the thing we can do best by her legacy, I think.”
Douglass has worked on the movie over a period of about eight years. Elliott, considerably longer. “I’m really excited for people to get it because I think it is the premiere document of American popular music that was ever filmed,” says the producer, “and I could never figure out why we never got to see it. And it started 27 years ago when Jerry Wexler (the album’s late producer) said to me, ‘By the way, we filmed “Amazing Grace”.’ Twenty-seven years is a long time to wait to see a movie.”
Years before director Sydney Pollack’s death in 2008, he encouraged Elliott to buy and complete the footage he had shot in 1972; the filmmaker went to Warner Bros. and gave them his blessing to sell Elliott the film, which had languished in storage for decades after problems synching visuals and audio make it impossible to edit with the existing technology. The film is going out without a directorial credit, after years of debate about whether Pollack would want to be credited on a project he wasn’t able to see through after the initial shoot.
For Owens, the film “shows Aretha in a very different light. She’s very youthful, very shy, and her voice is just beautiful throughout, at an age when her voice was absolutely crystal-clear and very pure. It’s very moving and inspirational, and I enjoy it as a fan of the church and gospel music beyond just the fact that it’s my aunt singing. This just seems like the best time, because I think any time an artist passes, they’re fresh on people’s minds and hearts. But also, I think people want something in a very spiritual mode, and I think this is a feel-good movie that could be very uplifting in a time of turmoil in our country.”
Andrea Roberts, assistant professor of urban planning in the College of Architecture at Texas A&M University, has started a project to provide comprehensive documentation of the so-called “Freedom Colonies” in Texas. Freedom colonies were self-sufficient, all-Black settlements that former slaves established after they were freed at the end of the Civil War.
“Africans became hash marks on census reports when they reached America and were enslaved, leaving them, ultimately, without an understanding of their heritage or connection to their homeland,” Dr. Roberts said. “These self-sufficient freedom colonies were established under the most difficult of circumstances by industrious, intelligent and organized people acting much like current-day city planners — and some of their descendants are performing the work of preservationists today.”
Dr. Roberts has identified more than 550 freedom colonies established by the almost 200,000 newly freed African-Americans living in Texas just after the abolition of slavery. Today, some of these freedom colonies still exist as communities and host festivals and celebrations while maintaining connections with the past. However, little evidence remains that some of these colonies ever existed. The project, The Texas Freedom Colonies Project, aims to help African-American Texans reclaim their unrecognized and unrecorded heritage and empower city planners to plan and preserve communities.
“This [project] is about changing the dynamics so that we’re focusing on accountability, and helping people define and reclaim their communities,” Dr. Roberts said. “It’s also about realizing that African-Americans built their own communities, and they should see themselves as part of urban planning, an important field where they are more commonly considered the subject.”
In 1863, the French artist Édouard Manet painted Olympia, a reclining nude prostitute, shedding a scandalous light on Parisian brothel culture. But while much of the attention has been on the white model in the painting, Victorine Meurent, the black model beside her, Laure, has been largely overlooked by art historians.
“People have told me, ‘It’s not that I didn’t see the black maid in the painting, I just didn’t know what to say about her’,” said the curator Denise Murrell. “I always felt she is presented in a more stronger light than maids usually are, and I wondered what could be said about her, even though art history said very little.”
From photography to painting and sculpture, as well as film and print correspondence, this exhibit traces how the black figure has been key to the development of modern art over the past 150 years. Many of the artists here bring to light much of what art history has ignored.
“I’m looking for angles that are more relevant than just the standard narrative of the art world,” said Murrell. “I’m giving a number of different narratives that can be discussed around the black figure; there is a wider variety of black models, especially the black female figure, in broader, social roles.”
Among the artists in the exhibit, there are works by Henri Matisse, including “Dame à la robe blanche (Woman in white),” from 1946, showing a black model in a white dress. The painting was made after the artist’s visit to Harlem in the 1930s, where he met local artists as part of the Harlem Renaissance, a black arts movement which celebrated African American culture.
Laura Wheeler Waring, one member of the group, was a painter who made portraits of African American civil rights figures, like author W.E.B. Du Bois and singer Marian Anderson.
“It shows the historical weight and significance of what Harlem artists were doing at the time,” said Murrell. “African American slavery or enslaved individuals were stereotyped and caricatured, and one thing Harlem Renaissance artists wanted to do was give dignity to black female figures, or to black figures, period.”
The other Harlem Renaissance painters in the exhibit include William H. Johnson, who captured the everyday lives of African Americans, whether it was groups of friends in urban settings to rural families, all of which tell “the critical story of modern portrayals of black figures”, said Murrell.
There are also works by Charles Alston, who was known locally for painting murals in Harlem hospitals, but was also recognized as a painter for his portraits of musicians, groups of cotton workers and family portraits. Alston is widely recognized for his bust of Martin Luther King Jr., which today sits in the White House. “He shows African Americans as the urban middle class,” said Murrell. “All aspects of life, high and low, are captured in his paintings.”
The more recent artworks in the exhibit, made over the past 50 years, are different from those, say, 100 years ago. “It’s more empowered because we now have a presence, artists of color,” she said. “You have black portraits by black artists, which broadens the range of artistic styles and strategies.”
There are paintings by female artists such as Mickalene Thomas, who recently captured Cardi B for the cover of W Magazine’s art issue. In “Din, une très belle négresse,” from 2012, is a portrait of a black woman painted colorfully in retro garb.
“She takes 19th-century black women portrayals, but shows them in expressive ways, with rhinestones, afro wigs and a 1970s look,” said Murrell. “They’re women portrayed as sensual but in control of their sensuality, in a manner that shows a black woman who wants to be herself.
“And it’s not just black women, but women period, as sensual but in control of their sensuality and not just for the gaze of the presumed viewer, the white male,” adds Murrell, “You see that perspective unfolding to a more diverse group of artists and subjects of art.”
The exhibit features works by black female artists like Faith Ringgold, known for her quilts portraying black figures like Aunt Jemima, alongside Ellen Gallagher, who has cut up old advertisements of black women to offer her own perspective.
“You can see the evolution as the black figure comes closer to subjectivity, or agency, portrayed by women artists,” said Murrell, “or by showing black women in a way that’s closer to their own modes of self-representation.”
Though the black female figure in art has changed over the past 150 years, there is still progress to be made ahead. “There’s still an underrepresentation of black women artists, and black artists, in the contemporary art world,” said Murrell.
The exhibit is complete in one way, but incomplete in another. “I hope it gives a sense of history to the kind of art we look at today,” said Murrell. “There was a black presence in modern art, we see that in this show and I hope we start seeing more of it.”
City authorities in Ankara, the capital of Turkey, have officially renamed the street where the new U.S. Embassy is being built to Malcolm X Avenue after the famed Black Muslim civil rights leader, CNN reported this week.
According to state-run media agency Anadolu, Turkish leaders announced that the city assembly had accepted the name change unanimously.
The move comes at a time when relations between Turkey and the United States have been tense because of the Trump administration’s decision to supply Kurdish group that support the Syrian opposition with weapons.
This change coincides with other politically-charged name changes to streets in Ankara. The new signs are likely meant to be seen as an olive branch to American diplomats, but is both a symbolic and controversial move. Malcolm X is still seen as a polarizing figure in U.S. history; with many applauding the Black Muslim civil rights leader as an activist while others continue to regard him as divisive and responsible for inciting racial tension, violence and anti-American rhetoric.
“The street was given the name of U.S. Muslim politician and human rights defender Malcolm X, about whom President Recep Tayyip Erdogan said ‘we will make his name live on in Ankara,” Ankara’s municipality said in a statement published over the weekend.
Erdogan met Malcolm X’s daughters during a visit to New York last month and his spokesman Ibrahim Kalin shared the story about the name change on his Twitter account on Sunday.
The U.S. State Department reports that construction of the new American Embassy, which will sit three miles from the current embassy, is expected to be completed by June 2020.
PROVIDENCE, R.I. — In honor of two trailblazing black graduates, Brown University will rename one of the most heavily-trafficked buildings in the heart of its College Hill campus as Page-Robinson Hall.
The six-story academic and administrative facility currently known as the J. Walter Wilson building, will be renamed for Inman Edward Page — who, with a classmate, became one of the first two black graduates of Brown in 1877 — and Ethel Tremaine Robinson, who earned her degree in 1905 as the first black woman to graduate from the University.
“Inman Page was born into slavery, sought liberty and opportunity and found them at Brown — and he saw the power of education to cultivate the innate ‘genius’ in everyone,” Brown President Christina Paxson said. “Ethel Robinson broke a color barrier and a glass ceiling when she graduated from Brown in 1905. Together, these two pioneers embodied the faith in learning, knowledge and understanding that has animated Brown for generations.”
Given the historical and academic significance of this renaming, the University undertook a deliberate process in determining the right building to bear the new designation, Paxson said. “We wanted a building at the heart of campus that every student, faculty member and staff member uses on a regular basis,” she said. “And one that serves as a center of classroom activity, teaching and learning — the core of the Brown experience.”
The target date for formally implementing the Page-Robinson Hall name change throughout various campus maps and business systems will coincide with the start of the Spring 2019 semester at Brown.
Lives of distinction
Born in Virginia, Page graduated from Brown in 1877. He was elected class orator, giving a speech at Commencement that was noted in the Providence Journal for its intellectual power and eloquence. Robinson excelled in her studies, graduating with honors in 1905 with a bachelor’s degree in philosophy degree and winning the Class of 1873 Prize Essay competition.
After their respective graduations from Brown, both Page and Robinson proceeded into lives and careers as influential educators.
Page dedicated his life to promoting higher education opportunities for African Americans in the American South. He served as president of four historically black colleges and universities: the Agricultural and Normal University in Langston, Oklahoma; Western Baptist College in Macon, Missouri; Roger Williams University in Nashville, Tennessee; and the Lincoln Institute in Jefferson City, Missouri.
In 1918, then-Brown President William H.P. Faunce conferred upon Page an honorary master’s degree, citing him as a “teacher, organizer, college president, whose constructive work is… not forgotten by his Alma Mater.”
While in his 70s, Page served as principal of Oklahoma City’s Frederick Douglass High School, where he greatly influenced novelist Ralph Ellison, a student there at the time. According to Brown records, after Page’s death in in 1935 at age 82, one newspaper editorialist wrote: “Old Man Ike, as his pupils endearingly referred to him, was a terror to the disobedient and the mischievous. This was not because of any cruel penalties he visited upon them, but because his students abhorred the thought of their idol knowing of their delinquency. It was this peculiar hold that he had upon youth which wove out of the fabric of their lives virtue and strength of character.”
Though Robinson’s life is not as well documented as Page’s, she paved the way for many other black women at the University, including her younger sister Cora, who graduated in 1909. Returning to her hometown of Washington, D.C. after earning her Brown degree, Robinson taught English and literature at Howard University. In 1908, she mentored Howard student Ethel Hedgeman Lyle in her efforts to found the nation’s first black sorority, Alpha Kappa Alpha, which now has nearly 300,000 members.
After leaving Howard University, Robinson married Joaquin Pineiro, a member of the Cuban diplomatic mission to the United States, in 1914. The couple then moved to France, where Pineiro was appointed chancellor of the Cuban Consulate in Bordeaux, coming home to the United States in 1916 after the start of WW-I. Upon her husband’s death, Robinson returned to Providence, where her sister Cora’s descendants still live.
According to the Associated Press, Johns Hopkins University and the family of Henrietta Lacks announced a new building on the school’s campus in East Baltimore will be named after the woman whose cells were taken without her consent and widely used in revolutionary cell research.
News outlets report the building will support programs promoting research and community engagement. Lacks died of cervical cancer in 1951 at the university where researchers soon discovered her cells reproduced indefinitely in test tubes.
For decades, it was not widely known that a black woman who was a patient at Hopkins was the unwitting source of the famous HeLa cells. It was only once Rebecca Skloot’s book, The Immortal Life of Henrietta Lacks, was published in 2010 that Lacks’ story gained national attention. Oprah Winfrey subsequently produced and starred in a 2016 HBO biopic of Lacks’ life.
The announcement was part of the 9th Annual Henrietta Lacks Memorial Lecture, NBC 4 reports. Lacks’ granddaughter, Jeri Lacks, says the honor befits her grandmother’s role in advancing modern medicine.
Last year, the city of Baltimore designated October 4 as Henrietta Lacks Day to recognize the contributions of the woman behind the HeLa cells.
Lisa Borders has spent the last three seasons leading the WNBA but just announced on Tuesday that she is stepping down from her post to become the first president and CEO of the advocacy group Time’s Up.
The league, which is a subsidiary of the NBA, made the announcement in a tweet on Tuesday morning.
“It has been an honor and my absolute privilege leading the WNBA and being part of what it stands for,” Borders said in a joint statement with the NBA. “I want to thank [NBA Commissioner] Adam [Silver] for giving me the opportunity and support to help grow this league.
“I am most proud of the players for their amazing talents on the court and their dedication to making an impact in their communities. I look forward to continuing my support for the W in my new role with Time’s Up. I will always be the WNBA’s biggest advocate and fan.”
Time’s Up was formed in January after a series of sexual harassment allegations in the entertainment industry involving Harvey Weinstein, Kevin Spacey, Brett Ratner, Louis CK, Matt Lauer, and others. The organization advocates for safer and more equitable work environments for women in Hollywood and in other industries.
The organization is also pushing for Hollywood to reach gender pay equity. Borders had overseen the WNBA since 2016 after serving as Coca-Cola’s Vice President of Global Community Affairs.
“We are extremely grateful for Lisa’s leadership and tireless commitment to the WNBA,” Silver said. “This is a natural transition for Lisa knowing what a champion she is for issues involving women’s empowerment and social justice and fortunately for us, she leaves the league with strong tail winds propelling it forward.”
Under Borders, the WNBA inked a new jersey deal with Nike, signed an agreement with Twitter to stream games on the social media platform and helped bring women to into the NBA Live video games for the first time through a deal with EA Sports.
NBA Deputy Commissioner Mark Tatum will serve as interim WNBA president while the search for a new president begins.
TIME’S UP is actively working with various industries including advertising, entertainment, healthcare, press, tech, music, venture, and advocacy groups representing farmworkers, restaurant workers, domestic workers to ensure safer workplaces and economic parity for women.
Under Border’s stewardship, TIME’S UP will continue its focus on creating solutions that increase safety and equity at work for women of all kinds.