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Posts tagged as “Kerry James Marshall”

Black Lexicon: What “Afrofuturism” Means (LISTEN)

by Lori Lakin Hutcherson (@lakinhutcherson)

In today’s Daily Drop, we explore the term “Afrofuturism” and its origin. To read about it and see links to sources, read on. To hear about it, press PLAY:

[You can follow or subscribe to the Good Black News Daily Drop Podcast through Apple Podcasts, Spotify, Google Podcasts, rss.com or create your own RSS Feed. Or just check it out here on the main website. Full transcript below]:

Hey, this is Lori Lakin Hutcherson, founder and editor in chief of goodblacknews.org, here to share with you a daily drop of Good Black News for Tuesday, May 3rd, 2022, based on the “A Year of Good Black News Page-A-Day Calendar” published by Workman Publishing.

It’s in the category we call “Lemme Break It Down,” where we explore the origins and meanings of words and phrases rooted in the Black Lexicon and Black culture. Today’s word? “Afrofuturism.”

[Excerpt from “Space Is The Place” by Sun Ra]

“Afrofuturism” is a term that was coined in the 1994 essay “Black to the Future” by Mark Dery that describes a movement within Black culture from the 1950s to the present that employs science fiction and fantasy as frameworks to reimagine the African diaspora in music, art, literature, film, and fashion.

Musicians such as Sun Ra, who you are hearing right now, George Clinton, Janelle Monae, Erykah Badu; visual artists such as David Alabo, Ellen Gallagher, Kerry James Marshall, Kaylan F. Michael; and authors such as Octavia E. Butler, Samuel R. Delany, Tananarive Due and N.K. Jemisin all explore Afrofuturism in their work.

To learn more about “Afrofuturism,” read Mark Dery’s 1994 essay, available online in PDF, read Afrofuturism: The World of Black Sci-Fi and Fantasy Culture by Ytasha L. Womack, Afrofuturism 2.0: The Rise fo Astro-Blackness edited by Reynaldo Anderson and Charles E. Jones.

 You can also watch the short PBS documentary called Afrofuturism 101 at pbs.org, download the This American LifeWe Are The Future” podcast episode on Afrofuturism by Neil Drumming, check out the list of other Afrofuturism-themed podcasts on player.fm, and listen to the awesome “Space is The Place” Afrofuturism playlist curated by Good Black News contributor Marlon West.

Links to these sources and more are provided in today’s show notes and in the episode’s full transcript posted on goodblacknews.org.

This has been a daily drop of Good Black News, written, produced and hosted by me, Lori Lakin Hutcherson.

Intro and outro beats provided by freebeats.io and produced by White Hot.

Excerpts from Sun Ra’s “Space is the Place” are included under Fair Use.

If you like these Daily Drops, follow us on Apple, Google Podcasts, RSS.com, Amazon,Spotify or wherever you get your podcasts. Leave a rating or review, share links to your favorite episodes, or go old school and tell a friend.

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Sources:

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Artist Kerry James Marshall to Create Racial Justice-Themed Stained Glass Art for Washington National Cathedral to Replace Confederate Iconography

Washington National Cathedral recently announced it will replace its stained-glass windows that formerly featured Confederate iconography (removed in 2017) with racial-justice themed windows created by world-renowned artist Kerry James Marshall.

The Cathedral’s commission represents Marshall’s first time working with stained-glass as a medium, and the windows are expected to be his first permanent public exhibition anywhere in the country. 

In addition, celebrated poet, author, and scholar Dr. Elizabeth Alexander has agreed to create a new poem that will be inscribed in stone tablets alongside Marshall’s window installation, overlaying the previous stone tablets which venerated the lives of Confederate soldiers.

Completion of both Marshall’s new windows and the stone tablets featuring Dr. Alexander’s new poem is expected in 2023, at which time they will be permanently installed at the Cathedral.  

Dr. Elizabeth Alexander (photo via elizabethalexander.net)

The Cathedral removed windows featuring Confederate Generals Robert E. Lee and Thomas “Stonewall” Jackson – which were located along the southern face of its nave, or its main worship space – in September 2017, following the white nationalist violence in Charlottesville, Virginia.

In the summer of 2020, amid the historic movement for racial justice following the police killing of George Floyd, the Cathedral began collaborating with the Smithsonian’s National Museum of African American History and Culture (NMAAHC) to plan the public exhibition of the Robert E. Lee window. 

“For nearly 70 years, these windows and their Confederate imagery told an incomplete story; they celebrated two generals, but they did nothing to address the reality and painful legacy of America’s original sin of slavery and racism. They represented a false narrative of what America once was and left out the painful truth of our history,” said The Very Rev. Randolph Marshall Hollerithdean of Washington National Cathedral.

“We’re excited to share a new and more complete story, to tell the truth about our past and to lift up who we aspire to be as a nation.”   

Marshall—the artist and professor whose paintings depicting Black life in America have been sold, viewed, and showcased across the world for decades—will design the stained-glass windows that will replace the Lee/Jackson windows.

Sean Combs is Revealed as Buyer of $21.1 Million Kerry James Marshall "Past Times" Painting

“Past Times” by Kerry James Marshall sold for $21.1 million on Wednesday to the music mogul Sean Combs (image via Sotheby’s)

Ever since the sale at Sotheby’s on Wednesday night of “Past Times,” a monumental painting by Kerry James Marshall with a narrative centered on black experiences, many people have been speculating about which collector or museum might have placed the winning $21.1 million bid. The sale was an auction high for Mr. Marshall, and it was widely reported to be the most ever paid for the work of a living African-American artist.

On Thursday night, Jack Shainman, Mr. Marshall’s gallerist and dealer in New York, told The Times that the buyer was Sean Combs, the entrepreneur, fashionista, Grammy Award-winning record producer and subject of the documentary “Can’t Stop, Won’t Stop: A Bad Boy Story.”

“I know that this work has found a home in a collection with purpose and an eye toward preserving legacy — that of Sean Combs, and that means a lot,” said Mr. Shainman, who has represented Mr. Marshall since his first show at the gallery in 1993.

The dealer said Mr. Combs was introduced to the painter’s work by a friend and sometime musical collaborator, the hip-hop recording artist and record producer Swizz Beatz. Swizz Beatz is also an avid art collector with his wife, Alicia Keys. Mr. Combs viewed the painting at Sotheby’s before the sale.

To read more: https://www.nytimes.com/2018/05/18/arts/sean-combs-kerry-james-marshall.html

ART: Kerry James Marshall's Masterful "Mastry" Exhibit Opens Sunday at the Museum of Contemporary Art, Los Angeles

Works from Kerry James Marshall’s “Mastry” exhibition (collage by Maeve Richardson)

by Callie Teitelbaum

The “Mastry” Gallery, created by African-American artist Kerry James Marshall, walks you through Marshall’s journey of making it as a fine artist – a field dominated by whites for centuries.  Marshall was born in Alabama in 1955, and as a child was a part of the last wave of The Great Migration to the west, a region still full of promise and opportunity. Marshall’s family settled in South Central Los Angeles and while growing up in Watts, Marshall pursued art and was an active participant in the movement that encouraged an increase of black artists in the art community.  All of Marshall’s work contributed to his mission to prove that art by blacks was just as challenging and beautiful as the white art which was typically celebrated.
The exhibit shows Marshall’s earlier works such as “The Invisible Man,” which is a collection of small scale portraits of people using the darkest shades of black, emphasizing Marshall’s idea that black people in society blend into the background.  The exhibition displays how Marshall’s work developed, and include many of his large scale paintings.
Marshall changed the style of his work because he realized that a big statement called for a grander canvas.  A large three-piece work called “Heirlooms and Accessories,” appears to be a necklace with a woman’s face in it at first glance.  However, once one’s eyes adjust to the painting, fine lines start to become more distinct, and it is clear that there is a lynching occurring in the background.  The faces in the painting are witnesses at the lynching, and the expressions of indifference are utterly shocking. While “Heirlooms and Accessories” seem to be referring to the necklaces, accessories serves as a double meaning because it also refers to those who were accessories to murder.  This is a prime example of the depth and meaning behind each of Marshall’s work.
“Harriet Tubman” by Kerry James Marshall

All of the paintings reflect Marshall’s commentary on black identity in the U.S. and in traditional western art.  In his piece “Harriet Tubman,” Marshall paints an image of Harriet Tubman on her wedding day, with hands with white gloves essentially hanging this piece of art in a museum.  Marshall’s feeling that museums are responsible for the lack of black art is portrayed in this piece.  Museums typically hold the standard of what is beautiful and worthy, and Marshall makes the direct statement of what should be celebrated in this work.
The exhibition is especially engaging because of the varying emotions each work provokes.  While pieces such as “Slow Dance,” which illustrates two people peacefully dancing, provokes calmness and peace, other pieces express injustice and anger.  Marshall’s versatility and innate talent for art is clear as his work consists of completely different mediums and subjects.  The exhibition allows you to fully observe all of Marshall’s different forms of art and varying ideas, and is not limited to a specific time period or brand of art.
Marshall’s range of mediums and subjects include large to small scale, canvas paintings to comics, common people to historical figures, and glittery mediums to the blackest of paint.  This ability to effectively utilize different forms of art makes Marshall a unique artist, and a unique person who has learned to effectively communicate in a way people of all race, gender, and social class can understand.  Marshall’s works are visually stunning to say the least, and his success in spreading the meaning of his art and pursuing his career despite the circumstances of racial discrimination, is truly inspiring.
The Mastry exhibit opens on March 12 at the Museum Of Contemporary Art, Los Angeles and runs through July 3.