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Posts tagged as “William Lloyd Garrison”

BHM: “Ain’t I A Woman?” The Life and Legacy of Abolitionist and Activist Sojourner Truth

BHM: “Ain’t I A Woman?” The Life and Legacy of Abolitionist and Activist Sojourner Truth

By goodblacknews on February 1, 2019

by Lori Lakin Hutcherson (@lakinhutcherson)

It’s February 1st, which means it is now officially Black History Month! Although we here at Good Black News celebrate the achievements of Black people every day of the year, it is always lovely when the rest of the U.S. joins in to do the same for at least 28 of them. So, for #BHM2019, GBN will be highlighting the achievements of black women, past and present, who have and are paving the way to a better future.

Sojourner Truth Google Doodle (via google.com)

And what better person to start with than today’s Google Doogle, abolitionist and women’s rights activist Sojourner Truth, who, with “Ain’t I A Woman?” gave one of the most powerful and unforgettable American speeches of all time on what we now call intersectionality?

In 2014, Sojourner Truth was included in Smithsonian Magazine’s list of the “100 Most Significant Americans of All Time” – yet the majority of Americans don’t know who she was, what she did, or they confuse her with Harriett Tubman.

Born Isabella (“Bell”) Baumfree circa 1797, Truth was born into slavery in Swartekill, Ulster County, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son, in 1828 she became the first black woman to win such a case against a white man.

She gave herself the name Sojourner Truth in 1843 after she became convinced that God had called her to leave the city and go into the countryside “testifying the hope that was in her.” Her best-known speech was delivered extemporaneously, in 1851, at the Ohio Women’s Rights Convention in Akron, Ohio.

The speech became widely known during the Civil War by the title “Ain’t I a Woman?,” a variation of the original speech re-written by someone else using a stereotypical Southern dialect. Truth was from New York and grew up speaking Dutch as her first language, and had a Dutch accent. During the Civil War, Truth helped recruit black troops for the Union Army; after the war, she tried unsuccessfully to secure land grants from the federal government for former slaves.  (https://en.wikipedia.org/wiki/Sojourner_Truth)

There are a lot of other events and details in Truth’s life, of course, including collaboration with Frederick Douglass, William Lloyd Garrison, President Abraham Lincoln and varied suffragists and women’s groups – Truth was known for her persuasive speeches against slavery as well as sexism – she even once defiantly opened her top and showed her breasts during a speech when she was accused of being a man.  

But what is remarkable and often not mentioned is that she is likely the first black woman in the U.S. to attain national fame (she sold photos and autographs of herself at events to make money “I sell the shadow to support the substance”) and the first to have her voice heard in America. It is also rather ironic that many of the records of her speeches were written by white men, and thus often altered to their perception of a black, female, former slave.

Some would quote that she had 13 children who were sold away from her (she had 5 and raised most of them) or say she was raving when she was calm. Truth’s was a 19th-century case of what is all too familiar today – media distortion by the dominant culture trying to make sense of “the other”- and in her instance, white men trying to process the experiences and truths of black women.

However, Truth was self-possessed – she claimed her ownership of herself by renaming herself and writing her own Narrative in 1850. Truth traveled and spoke to hostile, indifferent and embracing crowds, fought for women’s rights and black women’s right to vote, fought for land grants and reparations for former slaves, prison reform and the end of capital punishment.

Truth was in her 80s when she died at her home in Battle Creek, Michigan. In 1999, a 12-foot high monument was built in Battle Creek to honor her. The calendar of saints of the Episcopal Church remembers Truth annually, and the Lutheran Church calendar of saints remembers her on the same day as Harriet Tubman. 

In 2009, Truth became the first black woman honored with a bust in the U.S. Capitol.

Nancy Pelosi, Michelle Obama and Hillary Clinton honoring Sojourner Truth as her likeness is added to U.S. Capitol (photo via sfgate.com)

To learn more about Truth, you can read her autobiography The Narrative of Sojourner Truth, the biography Sojourner Truth: A Life, A Symbol by Nell Irvin Painter, and for children, Who Was Sojourner Truth?  or My Name is Truth: The Life of Sojourner Truth written by Ann Turner and illustrated by James Ransome.

To watch a mini-biography on Truth on biography.com, go to: http://www.biography.com/video/sojourner-truth-mini-biography-11191875531

Black History Month: Then and Now in Education with Charlotte Grimké and John B. King Jr.

By goodblacknews on February 10, 2016

Charlotte Forten Grimké (Image: Wikipedia.org)

article by Robin White Goode via blackenterprise.com
For Black History Month, we are honoring pioneers and their heirs apparent.
There are so many black pioneers in the arena of education, but one who stands out is Charlotte Forten Grimké, who was born into an affluent family that had fought for racial equality for generations.
THEN
Charlotte Forten Grimké   (1837-1914)
Charlotte Forten Grimké was the first northern African American schoolteacher to go south to teach former slaves.
Grimké was born in Philadelphia in 1837 into an influential and affluent family. Her grandfather had been an enormously successful businessman and significant voice in the abolitionist movement. The family moved in the same circles as William Lloyd Garrison and John Greenleaf Whittier: intellectual and political activity were part of the air Charlotte Forten Grimké  breathed.
She attended Normal School in Salem, Massachusetts, and began her teaching career in the Salem schools, the first African American ever hired. But she longed to be part of a larger cause, and with the coming of the Civil War Grimké found a way to act on her deepest beliefs. In 1862, she arrived on St. Helena Island, South Carolina, where she worked with Laura Towne.
As she began teaching, she found that many of her pupils spoke only Gullah and were unfamiliar with the routines of school. Though she yearned to feel a bond with the islanders, her temperament, upbringing and education set her apart, and she found she had more in common with the white abolitionists there. Under physical and emotional stress, Grimke, who was always frail, grew ill and left St. Helena after two years.
Today, Grimké is best remembered for her diaries. From 1854-64 and 1885-92, she recorded the life of an intelligent, cultured, romantic woman who read and wrote poetry, attended lectures, worked, and took part in the largest social movement of her time. She was determined to embody the intellectual potential of all black people. She set a course of philosophical exploration, social sophistication, cultural achievement and spiritual improvement. She was, above all, dedicated to social justice.
NOW

John B. King Jr.

John B. King Jr. (Image: Wikipedia.org)

John B. King Jr., (1975–)
John King Jr. is the first person of African American and Hispanic descent to be appointed Acting Secretary of the Department of Education. Previously he was Acting Deputy Secretary, and before that, the first African American and first Puerto Rican to be appointed Commissioner of Education of the State of New York.
Before King assumed these high-profile leadership roles, he was an award-winning teacher, receiving the James Madison Memorial Fellowship for secondary-level teaching of American history, American government, and social studies. He also co-founded a high-performing charter school in Boston, the Roxbury Preparatory Charter School.
King received a B.A. in government from Harvard, a Juris Doctor from Yale, and a Ph.D. in educational administrative practice from Columbia University Teachers College.
Although King was born into a well-educated and accomplished family (his father was the first black principal in Brooklyn, New York; he later became executive deputy superintendent of schools; his grandfather had attended New York University Law School), he experienced devastating loss and instability as a youngster, losing both his parents by the time he was 12. Seeing school and teachers as an anchor, he himself became a teacher and education leader, perhaps living out the potential that Charlotte Forten Grimké foresaw for all people of African descent more than a hundred years earlier.