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Posts tagged as “NMAAHC”

Artist Kerry James Marshall to Create Racial Justice-Themed Stained Glass Art for Washington National Cathedral to Replace Confederate Iconography

Washington National Cathedral recently announced it will replace its stained-glass windows that formerly featured Confederate iconography (removed in 2017) with racial-justice themed windows created by world-renowned artist Kerry James Marshall.

The Cathedral’s commission represents Marshall’s first time working with stained-glass as a medium, and the windows are expected to be his first permanent public exhibition anywhere in the country. 

In addition, celebrated poet, author, and scholar Dr. Elizabeth Alexander has agreed to create a new poem that will be inscribed in stone tablets alongside Marshall’s window installation, overlaying the previous stone tablets which venerated the lives of Confederate soldiers.

Completion of both Marshall’s new windows and the stone tablets featuring Dr. Alexander’s new poem is expected in 2023, at which time they will be permanently installed at the Cathedral.  

Dr. Elizabeth Alexander (photo via elizabethalexander.net)

The Cathedral removed windows featuring Confederate Generals Robert E. Lee and Thomas “Stonewall” Jackson – which were located along the southern face of its nave, or its main worship space – in September 2017, following the white nationalist violence in Charlottesville, Virginia.

In the summer of 2020, amid the historic movement for racial justice following the police killing of George Floyd, the Cathedral began collaborating with the Smithsonian’s National Museum of African American History and Culture (NMAAHC) to plan the public exhibition of the Robert E. Lee window. 

“For nearly 70 years, these windows and their Confederate imagery told an incomplete story; they celebrated two generals, but they did nothing to address the reality and painful legacy of America’s original sin of slavery and racism. They represented a false narrative of what America once was and left out the painful truth of our history,” said The Very Rev. Randolph Marshall Hollerithdean of Washington National Cathedral.

“We’re excited to share a new and more complete story, to tell the truth about our past and to lift up who we aspire to be as a nation.”   

Marshall—the artist and professor whose paintings depicting Black life in America have been sold, viewed, and showcased across the world for decades—will design the stained-glass windows that will replace the Lee/Jackson windows.

National Museum of African American History and Culture Announces Children’s Booklet Series and Weekly Children’s Programs

Inspired by its children’s book A Is for All the Things You Are: A Joyful ABC Book, the Smithsonian’s National Museum of African American History and Culture recently launched a new activity booklet series designed for infants, toddlers and early learners.

The Joyful ABC Activity Booklet series provides caregivers and educators with guides to support children’s positive identity development while also growing their language and literacy skills using interactive learning activities, museum objects and vocabulary based on characteristics featured in the book.

The booklet series centers Black joy in childhood as an act of resistance and strength in the face of this past year’s unprecedented challenges. It includes two editions: one for infants and toddlers (ages birth to 3) and one for early learners (ages 3 to 5). Each Joyful ABC Activity Booklet provides early childhood caregivers and educators with:

National Museum of African American History and Culture Explains the Legacy of Juneteenth

Happy Juneteenth 2020!

Today Good Black News wants to share the excellent online resources the National Museum of African American History and Culture has that explain and explore the legacy of Juneteenth, which is now in its 155th year. Click here for more and read below for an historical overview of Juneteenth:

On “Freedom’s Eve,” or the eve of January 1, 1863, the first Watch Night services took place. On that night, enslaved and free African Americans gathered in churches and private homes all across the country awaiting news that the Emancipation Proclamation had taken effect.

At the stroke of midnight, prayers were answered as all enslaved people in Confederate States were declared legally free. Union soldiers, many of whom were black, marched onto plantations and across cities in the south reading small copies of the Emancipation Proclamation spreading the news of freedom in Confederate States. Only through the Thirteenth Amendment did emancipation end slavery throughout the United States.

But not everyone in Confederate territory would immediately be free. Even though the Emancipation Proclamation was made effective in 1863, it could not be implemented in places still under Confederate control.

As a result, in the westernmost Confederate state of Texas, enslaved people would not be free until much later. Freedom finally came on June 19, 1865, when some 2,000 Union troops arrived in Galveston Bay, Texas. The army announced that the more than 250,000 enslaved black people in the state, were free by executive decree. This day came to be known as “Juneteenth,” by the newly freed people in Texas.

The post-emancipation period known as Reconstruction (1865-1877) marked an era of great hope, uncertainty, and struggle for the nation as a whole. Formerly enslaved people immediately sought to reunify families, establish schools, run for political office, push radical legislation and even sue slaveholders for compensation. Given the 200+ years of enslavement, such changes were nothing short of amazing. Not even a generation out of slavery, African Americans were inspired and empowered to transform their lives and their country.

Juneteenth celebration in 1900 at Eastwoods Park. (Credit: Austin History Center)

Juneteenth marks our country’s second independence day. Although it has long celebrated in the African American community, this monumental event remains largely unknown to most Americans.

The historical legacy of Juneteenth shows the value of never giving up hope in uncertain times. The National Museum of African American History and Culture is a community space where this spirit of hope lives on. A place where historical events like Juneteenth are shared and new stories with equal urgency are told.

To learn more: https://nmaahc.si.edu/sites/default/files/images/juneteenthresources_final.pdf

For Juneteenth online events: https://nmaahc.si.edu/event/juneteenth-celebration-resilience

National Museum of African American History and Culture Offers Free “Talking About Race” Web Portal

Portal Helps People Explore Issues Of Race, Racism And Racial Identity

At the end of May, the Smithsonian’s National Museum of African American History and Culture launched Talking About Race, a new online portal designed to help individuals, families, and communities talk about racism, racial identity and the way these forces shape every aspect of society, from the economy and politics to the broader American culture.

The online portal provides digital tools, online exercises, video instructions, scholarly articles and more than 100 multi-media resources tailored for educators, parents and caregivers—and individuals committed to racial equality.

A rash of racially charged incidents—from an altercation in Central Park to acts of police brutality resulting in the deaths of Breonna Taylor, George Floyd and Rayshard Brooks and the protests they provoked in cities around the country—prompted the Museum to move up the release date of Talking About Race. The portal is free and does not require registration or sign-up to use.

Since opening the museum, the number one question we are asked is how to talk about race, especially with children. We recognize how difficult it is to start that conversation. But in a nation still struggling with the legacies of slavery, Jim Crow laws, and white supremacy, we must have these tough conversations if we have any hope of turning the page and healing. This new portal is a step in that direction.

Spencer Crew, interim director of the National Museum of African American History and Culture

Research shows that many people feel they do not have the information needed to discuss race in a way that is candid, safe and respectful of other viewpoints and experiences.

“The portal offers a wealth of resources to inform and guide discussions—videos, role-playing exercises, targeted questions and more, said Crew.” “We hope that people will use this site to become more comfortable about engaging in honest dialogue and self-reflection.”

National Museum of African American History and Culture Hosts Digital Poetry Slam Friday, April 24 to Celebrate National Poetry Month

The National Museum of African American History and Culture is celebrating National Poetry Month with a Digital Poetry Slam on Friday, April 24.

The Museum will accept videos of original poetry performances and still images of poetry-inspired creations that reflect four different themes: Resiliency, Hope, Community, and Jazz. Members, friends, families, aspiring poets, and artists of all ages are encouraged to participate.

If you are interested, visit NMAAHC’s website for inspiration, guidelines, and featured objects from the Museum’s collection.

You can also record a video of yourself performing a poetry piece, or your poetic creation based on one of the designated themes and share your video on your social media platforms using the hashtag #NMAAHCPoetrySlam and tag @NMAAHC so it can “like,” comment, and share.

Lonnie Bunch, Founding Director of the National Museum of African American History and Culture, to Become New Secretary of Smithsonian

Lonnie G. Bunch, III, Founding Director of the National Museum of African American History and Culture, moderates a panel on the “Heroes of the Civil Rights Movement: Views from the Front Line” at the Civil Rights Summit at the LBJ Presidential Library. (Photo by Lauren Gerson via commons.wikipedia.org)

Lonnie G. Bunch III, the founding director of the Smithsonian National Museum of African American History and Culture (NMAAHC), was appointed the new Secretary of the Smithsonian on Tuesday. According to dcist.com, Bunch is the fourteenth person to hold the position in the Smithsonian’s 173-year history, and the first African American.

As Secretary, Bunch will manage the administration of the Smithsonian’s 19 museums, 21 libraries, and the National Zoo. He is also responsible for its $1.5 billion annual budget. Bunch succeeds David J. Skorton, who announced his resignation in December.

“Lonnie has spent 29 years of his life dedicated to the Smithsonian, so he knows the institution inside and out,” said David Rubenstein, the chair of the Smithsonian Board of Regents on Tuesday. The Board met at the Supreme Court earlier in the day unanimously elected Bunch as Secretary.

“He’s also highly regarded by members of Congress and highly respected by our donor base,” Rubenstein added, while also citing Bunch’s “incredible character” and his leadership of the NMAAHC as major assets.

“You’re going to make a historian cry,” Bunch said when he spoke at Tuesday’s press conference. “This is an emotional moment, because the Smithsonian means so much to me personally and professionally.”

Bunch was the first curator for the California African American Museum in Los Angeles in the 1980s and previously served as president and director of the Chicago History Museum from 2000 to 2005. In 2005, Bunch came to the Smithsonian to steward NMAAHC from conception. He shepherded both the David Adjaye-designed structure, did tireless fundraising, and helped build up and curate the museum’s collection from scratch.

The museum has been such a huge success that tickets are still largely required more than two years after opening, with visitors staying for hours longer than at other facilities. In its first year of operation, NMAAHC welcomed nearly 2.4 million visitors and was the fourth-most visited Smithsonian institution.

“It tells the unvarnished truth,” Bunch told DCist on the one-year anniversary of the museum’s opening. “I think there are people who were stunned that a federal institution could tell the story with complexity, with truth, with tragedy, and sometimes resilience.”

Over his tenure, Bunch and his team of curators made it a point to continue building a collection for the museum’s future, including acquiring artifacts from the Black Lives Matter movement, and to integrate D.C.’s own rich history into the fabric of the museum.

Read more: https://dcist.com/story/19/05/28/the-smithsonians-next-secretary-will-be-lonnie-bunch-the-head-of-the-african-american-history-museum/

BHM: Extra! Extra! Read All About Ethel Payne, “First Lady of the Black Press”

by Lori Lakin Hutcherson (@lakinhutcherson)

Now that the government shutdown is over and national museums are open again (unless that mess happens again), Black History Month is an especially poignant time to visit the National Museum of African American History and Culture (NMAAHC) if you are in the D.C. area.

I had the good fortune to visit NMAAHC two years ago, and still remember acutely its “Making a Way out of No Way” exhibit, which focusses on the six avenues African-Americans pursued post-slavery to gain equity and agency in the United States – Activism, Enterprise, Organization, Education, Faith, and… the Press.

Because of my lifelong interest in journalism, I am personally drawn to stories about the Black Press, which has existed in some form since antebellum times (the first black publication of record is the Freedom Journal in 1827), and exists to this day.

Yet so many don’t know about its rich history and how its presence and its reporters not only served often unrecognized communities, but also were (and still are) deeply involved in activism and social justice at every turn in every era on local, state and national levels.

Enter Ethel Lois Payne.

Long before former White House Press Secretary Sean Spicer attempted to call out American Urban Radio Networks’ correspondent April Ryan for giving him what he thought was a disrespectful headshake while simply trying to do her job, Ethel Payne was agitating White House officials in the press room on a daily.

Payne set the standard in the 1950s when she became one of only three black journalists to be credentialed as a member of the White House Press Corps.

Known as the “First Lady of the Black Press,” Payne was a columnist, lecturer, and freelance writer. She combined advocacy with journalism as she reported on the Civil Rights Movement during the 1950s and 1960s, and was known for asking questions others dared not ask.

It was just unheard of for blacks to be standing up and asking presidents impertinent questions and particularly a black woman. – Ethel Payne

Payne became the first female African-American commentator employed by a national network when CBS hired her in 1972. In addition to her reporting of American domestic politics, she also covered international stories, and questioned every president from Eisenhower to Reagan.

As Payne’s biographer, James McGrath Morris, who wrote Eye on the Struggle: Ethel Payne, the First Lady of the Black Press says, “Her not being known today is really a legacy of segregation, in that she was iconic to a large segment of the U.S. population, but like most black institutions, the Chicago Defender was entirely invisible to white Americans. So the notion of discussing civil rights with the President of the United States, in that case Eisenhower, she felt she was part of ‘the problem’ and couldn’t pursue typical objective reporting. Instead she adopted a measure of being fair. It may seem like a small distinction but it wasn’t. Her questions were laden with an agenda.”

Born in Chicago, Illinois, the granddaughter of slaves, Payne’s father worked as a Pullman Porter, one of the best jobs open to African Americans in those times. He died at age forty-six after contracting an deadly infection from handling soiled linens and clothes on the train, when Ethel was fourteen years old. Her mother then took various domestic jobs to support the family, which made it difficult to educate all of her children.

Ethel spent her childhood in the predominantly black neighborhood of West Englewood bit attended Chicago public schools, notably the mostly white Lindblom Technical High School. Payne longed to be a writer and pushed to continue her education at Crane Junior College and the Chicago Training School for City, Home, and Foreign Missions.

BHM: Let’s Honor Oprah! Entrepreneur, Media Maven, Philanthropist, Actor, Influencer… Genius

by Lori Lakin Hutcherson (@lakinhutcherson)

Not many people on Earth have their names become synonymous with genius in their profession, let alone genius in general. Einstein, Shakespeare, Mozart, even Spielberg and Prince easily come to mind. Notably, they are all men, mostly White, and only one is known by his first name. But when you say, “Hey, where are the women? What women do you think of when someone says ‘Who are the geniuses?,'” an immediate response would (or should) be… Oprah.

It may seem like opinion, but I want to go on record that saying “Oprah Winfrey is a genius” is a fact, and one that should be touted widely. Oprah’s status as a cultural icon, media mogul and inspirational leader is taken as a given, but when you look back and reflect on her journey from rural poverty in Mississippi to global icon, you too will recognize how much intelligence, excellence and genius it took to get there and what’s more – stay there.

What follows below in regards to recognizable achievement, vision and success rightfully will only add credence to the “Oprah Winfrey is a genius” fact, but I submit that the secret sauce of Oprah’s claim to that title has been best articulated (and realized) by Oprah herself:

Everybody has a calling. And your real job in life is to figure out as soon as possible what that is, who you were meant to be, and to begin to honor that in the best way possible for yourself. – Oprah Winfrey

Oprah Gail Winfrey, originally named “Orpah” after the biblical figure in the Book of Ruth but had it misspelled and mispronounced so much that “Oprah”  stuck, recently celebrated her 65th birthday on January 29, 1954. Winfrey was born in Kosciusko, Mississippi, to Vernita Lee, an unmarried teenage mother and housemaid, and Vernon Winfrey, a coal miner turned barber turned city councilman who had been in the Armed Forces when Oprah was born.

According to wikipedia.org, Winfrey spent her first six years living with her maternal grandmother, Hattie Mae Lee, who was so poor that Winfrey often wore dresses made of potato sacks, and the local children made fun of her. Her grandmother, ever in Oprah’s corner, taught her to read before the age of three and took her to church, where she was nicknamed “The Preacher” for her preternatural ability to recite Bible verses and command the stage.

Despite parental neglect from her mother, sexual abuse by family members from the age of nine, and the stillbirth of a son at age 14, Oprah’s intellect and ability to speak powerfully in public earned her a full ride to HBCU Tennessee State University on an Oratory Scholarship.

As Oprah honed her skills through education and experience, she became the youngest news anchor and the first black female news anchor at Nashville’s WLAC-TV. Oprah then became an anchor in the larger market of Baltimore, MD before taking over the hosting position of low-rated AM Chicago in 1984.

Oprah aligned her talents, smarts, professionalism and relatability to catapult her over Phil Donahue’s long-venerated talk show Donahue for the top-rated slot. Oprah then wisely took advice from movie critic Roger Ebert to make a syndication deal with King World Media and have ownership in her program – the beginning of the Oprah brand.

The Oprah Winfrey Show debuted September 8, 1986 and topped daytime talk show ratings for 25 years until she retired from the show. Oprah really hit her stride and pinpointed her brand when she followed her instincts in the 1990s to shift away from “tabloid-style” shows to ones with a focus on literature, self-improvement, mindfulness and spirituality. Even though she briefly took a ratings dip during the change, she soared to the top again and outlasted several popular talk show hosts of the time such as Sally Jesse Raphael, Ricki Lake, Montel Williams, Donahue, Jenny Jones, and Jerry Springer.

The National Museum of African American History and Culture Launches Inaugural Smithsonian African American Film Festival Oct. 24-27

Producer Quincy Jones, the subject of Netflix’s new documentary “Quincy,” will attend a screening of the film the festival. (Photo: Chris Pizzello/AP/Invision)

by Mikaela Lefrak via wamu.org

More than 80 movies by and about African Americans will be screened in D.C. next week as part of the inaugural Smithsonian’s African American Film Festival.

The four-day festival, which runs from Oct. 24 – 27, includes films ranging from Hollywood hits to experimental shorts. The event is organized by the National Museum of African American History and Culture.

The festival’s goal is to introduce the breadth and depth of African American film to a wider audience, according to Kinshasha Holman Conwill, the museum’s deputy director.

“There’s something for the cinephile who knows film like that back of her or his hand, and there’s something for the person who’s just learning about African American film,” she said. “From the most popular to the most provocative, it is all here.”

Most of the screenings will take place in the museum’s Oprah Winfrey Theater, though the Freer|Sackler and National Gallery of Art will also host some screenings.

The festival kicks off on Wednesday night with Widows, a new film starring Viola Davis that doesn’t hit theaters until mid-November. The director, Steve McQueen, became the first black filmmaker to win an Academy Award for Best Picture for his 2013 film 12 Years A Slave. If you’re interested in attending the Widows screening, you’re unfortunately out of luck – it’s already sold out.

The festival will also give audiences the chance to see films from the museum’s extensive collection. These range from Garden, a five-minute experimental short from 2017, to Black Panthersa 1968 documentary about the Black Panther Party and its members’ fight to free their imprisoned co-founder Huey P. Newton.

And while the 2017 Marvel superhero movie Black Panther isn’t part of the lineup, attendees of the festival’s “Night at the Museum” celebration on Oct. 25 will be able to see the costume worn by actor Chadwick Boseman in the blockbuster film on display for the first time. The museum acquired the costume and other objects from the film earlier this year.

Netflix will stream its new documentary Quincy on Friday, Oct. 26. The film tells the story of the iconic music producer and singer Quincy Jones; it was co-produced by his daughter, the actress Rashida Jones. The titular Jones will speak on a panel following the screening.

If you’d rather talk than watch, you can attend one of the festival’s free Exchanges forums at the Freer|Sackler. Discussion topics include stop-motion animation and the museum’s home movie digitization project, Great Migration. Under that program, visitors can bring in home videos made on obsolete media (we’re talking eight-millimeter film and cassettes) and get them digitized and preserved.

“What it allows us to do,” said Rhea Combs, the museum’s film and photographer curator, “is tell the American story through the African American lens. Literally.”

The festival also builds upon work started by the D.C. Black Film Festival to highlight lesser-known black filmmakers and actors for the Washington audience. “We don’t ever want to be the all-consuming Smithsonian that comes into a community and takes over,” Conwill said of its role in the broader film festival ecosystem. The D.C. Black Film Festival celebrated its second event this year.

The African American Film Festival’s closing day features an awards ceremony for the juried film competition. Fifteen finalist films are competing in six different categories: Best Documentary Short, Best Narrative Short, Best Documentary Feature, Best Narrative Feature, Best Experimental & Animation, and the Audience Award.

The festival closes Saturday night with a screening of a film adaptation of James Baldwin’s 1974 novel, If Beale Street Could Talk.

You can buy tickets for specific films or events here, and see the full slate of screenings here. The festival is scheduled to recur every other year at the museum.

Source: https://wamu.org/story/18/10/18/expect-inaugural-african-american-film-festival/

Oprah Winfrey to be Honored by The National Museum of African American History and Culture With Exclusive Exhibit Opening Friday

Oprah Winfrey at the National Museum of African American History and Culture (photo via cbsnews.com)

by Lori Lakin Hutcherson (@lakinhutcherson)

Come Friday, we can all watch the seeds of the future, stand-alone Oprah Winfrey Museum be sown.

Opening June 8 and running through June 2019, the “Watching Oprah: The Oprah Winfrey Show and American Culture” exclusive exhibit at the Smithsonian’s National Museum of African American History and Culture will, according to The Washington Post, feature video clips, interview segments, movie costumes, and personal photographs and journals to explore what has influenced Winfrey and how her work has shaped America.

“What’s interesting is the same way America thought about Walter Cronkite — you could trust Walter Cronkite and his opinion — they trust Oprah,” said museum director Lonnie G. Bunch III. “An African American woman becomes the person America turns to.”

Winfrey donated $12 million to the $540 million museum as it was being built, making her its largest individual benefactor (its theater is named in her honor). But her role as benefactor did not influence the exhibition, Bunch said. “We made sure there was a bright line, that this was done by the museum and museum scholars,” he said. “The fundraising was not through Oprah’s people.”

Curators Rhea L. Combs and Kathleen Kendrick worked with Winfrey and her staff on arranging loans for the exhibition and on fact-checking and background information. “In terms of content and narrative and the way the story is told, it’s the museum’s product,” Kendrick said. “The way we approached it was the way we approach all of our exhibitions.”

The exhibit balances Winfrey’s humble personal story with her achievements. “We’re providing a context for understanding not only who she is, but how she became a global figure, and how she is connected to broader stories and themes,” Kendrick said.
The first section of the show, which is in the Special Exhibitions gallery, explores Winfrey’s childhood and early career and how the cultural shifts of the 1950s and 1960s informed her worldview.

“Civil rights, the women’s movement, the media and television landscape, she’s at this distinct intersection of all of these dynamic moments,” Combs said. “She becomes someone at the forefront of dealing with ideas, of discussing hot-button topics like racism and sexual orientation.”

The middle section looks at the 25-year run of the “Oprah Winfrey Show,” the highest-rated talk show in U.S. television history. Using artifacts from Winfrey’s Harpo Studios in Chicago, where the show was filmed, this section focuses on its evolution, its variety of subject matter and guests, and its reach into social issues such as racism and equality.
“She used television as a social medium, convening conversations and creating these interactive experiences with people,” Kendrick said. “She’s offering lessons for living, social guidance in a way.”
The third section looks at Winfrey’s role as cultural influencer and tastemaker in the movies she has made (“The Color Purple,” “Beloved,” “The Butler”) the books she promoted in her television book club and her philanthropic work.
The timing of the high-profile exhibition was planned to coincide with the last quarter of the African American Museum’s second year, when officials expected a drop in attendance. Instead crowds are regularly at capacity and timed passes to enter are still required. Since opening Sept. 24, 2016, the museum has welcomed 3.8 million visitors, making it one of the most popular Washington D.C. attractions.
“I really thought after the first year it’d be business as usual, so at the end of the second year I’d do something to give it visibility,” Bunch said. “I didn’t anticipate we’d have the same crush of crowds.”
Bunch said he hopes the exhibition will encourage visitors to think about what Winfrey has represented over the years.
“There are so many issues, about women, power, media, body image,” he said. “This should be a popular show because of the impact of this person, but it is also a show that allows us to think about what it means that a woman who doesn’t fit the TV look could build a media empire and become an entrepreneur.”