article via clutchmagonline.com
The New Yorker recently unveiled its latest illustrated cover, and it’s gorgeous.
Featuring Kadir Nelson’s stunning “Harlem On My Mind” painting, the Feb. 16 issue pays homage to the Schomburg Center for Research In Black Culture.
Nelson said he wanted his painting to be “a stylistic montage” that honors “the great Harlem Renaissance painters: Aaron Douglas, William H. Johnson, Norman Lewis, Jacob Lawrence, Elizabeth Catlett, Archibald Motley, and Palmer Hayden.”
Also included in the beautiful illustration are Black cultural giants Zora Neale Hurston, Malcolm X, James Baldwin, Billie Holiday, Duke Ellington, and the Nicholas Brothers.
Posts tagged as “Jacob Lawrence”
Harvey and Jennifer Peyton are donating a series of paintings to the Art Museum of West Virginia University that deal with racial injustice in the 1930s to the 1960s.
Among the works donated is “Confrontation at the Bridge,” a painting by Jacob Lawrence of marchers on the Edmund Pettus Bridge in Selma, Alabama, on Bloody Sunday in March 1965. Other works include “Waiting Room, South” by Rosalee Berkowitz, ” Lynching (Self-Portrait With Rope)” by Louis Lozowick, and “Bessie Smith, Queen of the Blues” by Margaret Burroughs.
Harvey Peyton holds bachelor’s and law degrees from West Virginia University. He stated that “Jen and I have dedicated our collecting to the idea that visual art and the concept of social justice should go hand in hand. We hope these works, and other we have given and intend to give to the Art Museum of WVU, will enrich the idea of both art and community at the university long after we are gone.”
article via jbhe.com
After amassing a private collection of African-American art over four decades, Bill Cosby and his wife Camille plan to showcase their holdings for the first time in an exhibition planned at the Smithsonian Institution.
The collection, which will be loaned to the museum, includes works by such leading African-American artists as Beauford Delaney, Faith Ringgold, Jacob Lawrence, Augusta Savage and Henry Ossawa Tanner. The Cosby collection of more than 300 African American paintings, prints, sculptures and drawings has never been loaned or seen publicly, except for one work of art.
“It’s so important to show art by African-American artists in this exhibition,” Cosby said in a written statement. “To me, it’s a way for people to see what exists and to give voice to many of these artists who were silenced for so long, some of whom will speak no more.”
The exhibit, “Conversations: African and African American Artworks in Dialogue”, will open November 9th and will be on view through early 2016 in Washington. It will be organized by themes, placing pieces from African artists in the Smithsonian collection near similar works from African-American artists in Cosby’s collection. Curators said it will explore ideas about history, creativity, power, identity and artistry.
Some highlights include rare 18th and early 19th-century portraits by Baltimore-based artist Joshua Johnston, explorations of black spirituality in the 1894 piece “The Thankful Poor” by Henry Ossawa Tanner and Cosby family quilts.
“The exhibition will encourage all of us to draw from the creativity that is Africa, to recognize the shared history that inextricably links Africa and the African diaspora and to seek the common threads that weave our stories together,” said museum director Johnnetta Betsch Cole, in announcing the exhibit.
The exhibition of Cosby’s collection is part of the African art museum’s 50th anniversary.
article via theguardian.com
Throughout the 1960s, a decade marked by an ardent civil rights fight that swept the American nation, many artists found themselves on the side of a burgeoning protest movement. From assemblage artists to Minimalist masters to Pop Art figures, those working in a wide breadth of media turned to art as an act of political defiance. They painted, sculpted, and photographed to comment on the social turmoil that surrounded them, creating visual symbols of resistance, liberation and empowerment.
An upcoming exhibition at the Brooklyn Museum of Art pays tribute to this period in U.S. history with “Witness: Art and Civil Rights in the Sixties.” The 103-piece show presents 66 artists of various races and ethnicities who created works informed by their own opinions of injustice and conflict 50 years ago.
The exhibition is organized according to themes like “American Nightmare,” “Black Is Beautiful,” “Sisterhood” and “Politicizing Pop.” Staged in honor of the 50th anniversary of the Civil Rights Act of 1964, the artworks on display range from Jack Whitten’s “Birmingham 1964,” an assembled homage to the violence that rocked the Alabama town, to Norman Rockwell’s “New Kids in the Neighborhood,” a fictional portrait of two black children confronting their new white neighbors in the suburbs.
Many familiar images appear in the canvases and three-dimensional installations set to fill the halls of the Brooklyn art haven this March. Philip Guston’s pink-tinted painting of three members of the Klu Klux Klan will hang near Robert Indiana’s text-heavy indictment of the confederacy, featuring a loaded image of the American South. While these artworks conjure historical memories, other pieces — like Jeff Donaldson’s “Wives of Shango” and Emma Amos’ “Three Figures” — reference self-identity and blackness, many times using the striking image of the female form, reappropriating the reclining nude or the goddess stance as a visual for change.
Check out a preview of “Witness: Art and Civil Rights in the Sixties” below:
Mickalene Thomas: Origin of the Universe Portraits by this artist in this Brooklyn Museum show. (Librado Romero/The New York Times)
Mickalene Thomas’s brash, exuberant paintings don’t care what you think of them; they are much too busy simply — or not so simply — being themselves. Their sense of independence is driven home by this artist’s invigorating exhibition at the Brooklyn Museum, along with the realization that the museum’s populist program sometimes hits the nail on the head.
Organized by the Santa Monica Museum of Art in California, and substantially expanded in Brooklyn, “Mickalene Thomas: Origin of the Universe” is a show of broad appeal, free of dumbing down. It has examples of the large, color photo-portraits and clusters of the small, truculent collages that function as studies for Ms. Thomas’s paintings while being works of art themselves.
Mickalene Thomas: Origin of the Universe Portraits by this artist in this Brooklyn Museum show. (Librado Romero/The New York Times)
Mickalene Thomas’s brash, exuberant paintings don’t care what you think of them; they are much too busy simply — or not so simply — being themselves. Their sense of independence is driven home by this artist’s invigorating exhibition at the Brooklyn Museum, along with the realization that the museum’s populist program sometimes hits the nail on the head.
Organized by the Santa Monica Museum of Art in California, and substantially expanded in Brooklyn, “Mickalene Thomas: Origin of the Universe” is a show of broad appeal, free of dumbing down. It has examples of the large, color photo-portraits and clusters of the small, truculent collages that function as studies for Ms. Thomas’s paintings while being works of art themselves.