Press "Enter" to skip to content

Posts tagged as ““Hello Dolly!””

#AAMAM: “The Great Black Way” – Celebrating African Americans on Broadway (LISTEN)

by Teddy Tenenbaum (@teddyt)

We talk about how African Americans invented rock and roll. We talk about the great musicians Scott Joplin and W.C. Handy, the giant of ragtime and the “Father of the Blues.” Before rock and roll was a gleam in Chuck Berry’s mother’s eye, Jazz was the great American music form, a creation of Black artists.

And of course, rap and R&B rule the Billboard charts in the 21st century. And a century before Lil Nas X reimagined country music, the genre was born with the help of the banjo, a descendent of the West African lute brought to America by Africans who were enslaved, and with inspiration from early forms of Black music, such as spirituals and “field tunes.”

But there’s one more great American musical tradition, one where the contributions of Black people is sometimes forgotten, often under-appreciated. Maybe it shouldn’t surprise us that African Americans are often ignored when the discussion turns to the history of the Broadway musical, when Broadway itself is known as the “Great White Way.”

Broadway has never been an easy world for an outsider to break in, even when that outsider is White, wealthy, and part of the New York establishment. Mounting a Broadway show costs a small fortune, and there’s no cheap or easy way to distribute it. It’s a medium for people with powerful connections or large assets.

But African-American artists have made a tremendous impact, primarily as writers and performers, but also as creators of source material for Broadway shows and music. I don’t profess to be a historian of Broadway or African-American music, but I will do my best to take you on a fan’s journey through the long, storied history of African Americans and Broadway.

Savion Glover in “Bring In ‘Da Noise, Bring in ‘Da Funk”

To limit the scope a bit, this playlist is focused on Broadway shows only, ignoring the contributions made to Hollywood musicals, Off-Broadway, regional theater and West End theater in London. And even though I could add another hundred amazing cuts (thanks to Hamilton, Dreamgirls, Jelly’s Last Jam, etc.), I’ve limited the playlist to one crucial number from each show… with two notable exceptions (and for good reason).

These liner notes contain a short intro for every cut, but you don’t need them to enjoy the music. So without further ado, curtains up on the historic African-American tradition on Broadway, aka the Great Black Way.

Personal note: This playlist is dedicated to Good Black News’ Lori Lakin Hutcherson (who suggested and inspired it, and who has always inspired me), and musicologist Chris Molanphy, whose Slate columns on music and podcast Hit Parade feed the hungry amateur music historian in me.

  1. “I’m Just Wild About Harry” (1921)

Even though Shuffle Along was not the first Broadway musical featuring a Black cast in a Broadway theater (that distinction belongs to In Dahomey in 1903), it was the first Broadway musical written, composed and performed entirely by Black artists. Previous to the opening of Shuffle Along, there hadn’t been a successful “Black musical” on Broadway in 12 years, which made it particularly hard to mount the production. (Not to mention the fact that just a couple of decades before, African-Americans were prohibited from performing for White audiences, unless in – believe it or not – blackface). But Black vaudevillians Flournoy Miller and Aubrey Lyles teamed with Eubie Blake and Noble Sissle (who wrote the music and lyrics) and put every nickel they could find into creating this musical comedy. It paid off; Shuffle Along was a huge success. Shuffle Along deserves note for a few other reasons. It was the first production where a White audience witnessed two Black people on stage romancing and touching each other. It also helped launch the careers of two legends – Paul Robeson and Josephine Baker.    

  1. Ol’ Man River” (1927)

Six years before Jerome Kern and Oscar Hammerstein II wrote Showboat, a musical about a Mississippi River showboat, Paul Robeson was making his powerful baritone heard in Shuffle Along. His star only grew from there, and Hammerstein and Kern specifically wrote the crucial Showboat role of Joe for Robeson. Sadly, he wasn’t available for the original production, but took over the role in the 1932 revival and the film adaptation. Because one can’t think of Ol’ Man River without thinking of Robeson, his is the version I’ve included on this playlist. When Hammerstein and Kern adapted the Edna Ferber novel that among other things deals with prejudice in the South, they changed Broadway forever. It is generally considered the first successful musical to bring a serious topic to the genre, which was a revelation after years of vaudeville, revues, and musical comedies. It was also the first well-known racially integrated musical and the first musical to deal with the issue of interracial marriage. And it also has its share of controversy due to the stereotypical use of vernacular and its outdated stereotypes. But it was another milestone for African-Americans on Broadway.

  1. “Summertime” (1935)

So much has been written about Porgy and Bess and its treatment of African-American characters, both bad and good. Porgy and Bess has its detractors and supporters. It is a troubling artifact of American culture’s history of the depiction of African Americans. But no one can deny the impact the show has had on American pop culture. In fact, “Summertime” is one of the most covered songs in history (over 25,000 times)! Which is why, instead of featuring the original version, I decided to include one of the most famous covers, by Ella Fitzgerald and Louis Armstrong. This is also to make the point that just as Broadway has used African-American artists, African-American artists have used Broadway music to great advantage. In fact, Louis Armstrong makes one more appearance on this playlist, in a similar historical role.

The Man Behind the Grin: What Louis Armstrong Really Thought, in His Own Words

louis-armstrong-1970-290.jpeg
(Photograph: Eddie Adams/AP)

On October 31, 1965, Louis “Pops” (or “Satchmo”) Armstrong gave his first performance in New Orleans, his home town, in nine years. As a boy, he had busked on street corners. At twelve, he marched in parades for the Colored Waif’s Home for Boys, where he was given his first cornet. But he had publicly boycotted the city since its banning of integrated bands, in 1956. It took the Civil Rights Act of 1964, to undo the law. Returning should have been a victory lap. At sixty-four, his popular appeal had never been broader. His recording of “Hello, Dolly!,” from the musical then in its initial run on Broadway, bumped the Beatles’ “Can’t Buy Me Love” from its No. 1 slot on the Billboard Top 100 chart, and the song carried him to the Grammys; it won the 1964 Best Vocal Performance award. By the time the movie version came out, in 1969, he was brought in to duet with Barbra Streisand.

Armstrong was then widely known as America’s gravel-voiced, lovable grandpa of jazz. Yet it was a low point for his critical estimation. “The square’s jazzman,” the journalist Andrew Kopkind called him, while covering Armstrong’s return to New Orleans for The New Republic. Kopkind added that “Among Negroes across the country he occupies a special position as success symbol, cultural hero, and racial cop-out.” Kopkind was not entirely wrong in this, and hardly alone in saying so. Armstrong was regularly called an Uncle Tom.
Detractors wanted Armstrong on the front lines, marching, but he refused. He had already been the target of a bombing, during an integrated performance at Knoxville’s Chilhowee Park auditorium, in February, 1957. In 1965, the year Armstrong returned to New Orleans, Malcolm X was killed on February 21st, and on March 7th, known as Bloody Sunday, Alabama state troopers armed with billy clubs, tear gas, and bull whips attacked nearly six hundred marchers protesting a police shooting of a voter-registration activist near Selma. Armstrong flatly stated in interviews that he refused to march, feeling that he would be a target. “My life is my music. They would beat me on the mouth if I marched, and without my mouth I wouldn’t be able to blow my horn … they would beat Jesus if he was black and marched.”
When local kids asked Armstrong to join them in a homecoming parade, as he had done with the Colored Waif’s Home in his youth, he said no. He knew the 1964 Civil Rights Act was federal law, not local fiat. Armstrong had happily joined in the home’s parades in the past, but his refusal here can be read as a sign of the times. The Birmingham church bombings in 1963 had shown that even children were not off limits.
And yet little of what Armstrong said about the civil-rights struggle registered. The public image of him, that wide performance smile, the rumbling lilt of his “Hello, Dolly!,” obviated everything else. “As for Satchmo himself,” Kopkind wrote, “he seems untouched by all the doubts around him. He is a New Orleans trumpet player who loves to entertain. He is not very serious about art or politics, or even life.”
* * *To be fair to Kopkind, and many others who wrote about Armstrong, they did not know much of what Armstrong thought, because, at the time, Armstrong’s more political views were rarely heard publicly. To the country at large, he insisted on remaining a breezy entertainer with all the gravitas of a Jimmy Durante or Dean Martin. Fortunately, that image is now being deeply re-examined. This month, the publication of Thomas Brothers’s Louis Armstrong: Master of Modernism and the Off Broadway opening of Terry Teachout’s Satchmo at the Waldorf (which follows his 2009 biography, Pops: A Life of Louis Armstrong, which was reviewed by John McWhorter) provide a rich, nuanced picture of what was behind Armstrong’s public face.
Armstrong’s thoughts were scattered about in uncollected letters, unpublished autobiographical manuscripts, and tape recordings. He brought a typewriter with him on the road, and an inquisitive fan who sent a letter stood a good chance of getting a reply from Satchmo himself. When reel-to-reel tape decks were introduced, he bought one so that he could listen to music, study his own performances, and record conversations with friends and family to get down his own version of events. Scholars and researchers have been studying his writing and recordings for a number of years. Teachout’s play, a one-man show starring John Douglas Thompson, is based on more than six hundred and fifty reels of tape stored at Queens College, all of which reveal an Armstrong who did indeed take art, politics, and life seriously.