

#givesight
One of the great things about being the Lifestyle Editor for GBN is that I sometimes get to share positive stories about things that people and companies are doing purely for the betterment of society. When I heard about World Sight Day and TOMS I had to share.
From a fashion standpoint, I simply love the styles. I discovered TOMS had an eyewear line when my own eyesight started to de-crisp a few years back. Since no one wanted to read me food labels, pill bottles or menus anymore, I knew it was time for glasses to become a daily part of my life. But it wasn’t really that big of a deal because I had the privilege of going to the doctor, getting a prescription and driving the saleswomen completely nuts when I couldn’t decide which frames best flattered my face. I’m lucky. But what about the millions globally who can’t afford glasses or don’t have access to proper eye care? Everyone on the planet knows someone who is affected by some sort of visual impairment and TOMS wants to help out.
TOMS is asking a very important question: WHAT DOES SIGHT MEAN TO YOU? Every year, World Sight Day raises global awareness about blindness and visual impairment. This year, World Sight Day is on October 9 and TOMS is hosting an all-day event at the their Flagship store in Venice, California. TOMS is also supporting the day by encouraging fans to take to social media and contribute to an Instagram gallery with images of what sight means to you with the hashtag #givesight. The images collected with the designated hashtag will be curated online leading up to October 9, and select images will appear in TOMS stores around the world on World Sight Day.
“The portraits were last shown in the London Illustrated News in 1891,” says Renée Mussai, who has co-curated the show at London’s Rivington Place alongside Mark Sealy MBE, director of Autograph ABP, a foundation that focuses on black cultural identity often through the use of overlooked archives. “The Hulton Archive, where they came from, did not even know they existed until we uncovered them while excavating their archive as part of my PhD project.”
The London Stereoscopic Company specialised in carte de visites – small photographs printed on cards that were often traded by collectors or used by performers for publicity purposes – and, as their name suggests, they were all in stereo which, when seen through a special viewer, gave the illusion of a three-dimensional photograph.
The enlarged portraits of the African Choir, which line one wall of the exhibition, were made by Mike Spry, a specialist in printing from glass plates who was coaxed out of retirement to undertake the meticulous process in his garden shed. They are arresting both for the style and assurance of the sitters – some of the women look like they could be modelling for Vogue – and for the way they challenge the received narrative of the history of black people in Britain.
“Black Chronicles II is part of a wider ongoing project called The Missing Chapter,” says Mussai, “which uses the history of photography to illuminate the missing chapters in British history and culture, especially black history and culture. There is a widespread misconception that black experience in Britain begins with the arrival of the Empire Windrush and the first Jamaican immigrants in 1948, but, as this exhibition shows, there is an incredible archive of images of black people in Britain that goes right back to the invention of photography in the 1830s.”
Near the African choir shots, there is an equally striking portrait of Major Musa Bhai, a Ceylon-born Muslim who was converted to Christianity in colonial India. He accompanied the family of William Booth, founder of theSalvation Army, to England in 1888 as a high-profile advocate for the organisation. As Mussai notes, there “are several intertwining narratives – colonial, cultural and personal – embedded in these images, but what is often startling is how confident and self-contained many of the sitters are as they occupy the frame.”

Black Chronicles II is punctuated by several such surprising shots, some of well-known people but many of ordinary individuals caught up in the indiscriminate sweep of colonial and postcolonial history. Among the former is Sara Forbes Bonetta, perhaps the most celebrated black British Victorian, who was photographed by two pre-eminent portrait photographers, Camilla Silvy and Julia Margaret Cameron.
Captured aged five by slave raiders in west Africa, Forbes Bonetta was rescued by Captain Frederick E Forbes, then presented as a “gift” to Queen Victoria. Forbes, who rechristened the child after his ship, the Bonetta, later wrote of the proud moment when he realised that Forbes Bonetta “would be a present from the King of the Blacks to the Queen of the Whites.”
More haunting is the portrait of Dejazmatch Alamayou Tewodros, an Ethiopian prince who was orphaned at the age of seven, when his father died rather than surrender to the British troops that had surrounded his castle in what was then Abyssinia. Alamayou was brought to England by Sir Robert Napier and adopted by the intriguingly named explorer Captain Tristram Speedy. Alamayou died in England of pleurisy in 1879.











