Last year, Lil Nas X‘s “Old Town Road” renewed to debate over what is and isn’t country music. For all its beauty, honesty and diversity, American country music has the reputation and claim as “white people music.”
In reality, country music owes its most profound roots to Black musicians and artists. The banjo even has its roots in West Africa.
Artists like Charley Pride, Aaron Neville, Ray Charles and even Tina Turner are among the list of Black artists who have crossed over into country music.
But there’s DeFord Bailey, Stoney Edward and Linda Martell among several artists whose names only ring familiar among the most ardent of country fans.
In the past decade however, since the major country chart solo success of former Hootie and the Blowfish front man Darius Rucker, there has been a whole new crop of current Black country artists on the rise.
That list includes Valerie June, Mickey Guyton, Cowboy Troy, Miko Marks, Kane Brown and others who have been the favorites of both fans and critics since they stepped on the scene.
Hope you enjoy this freewheeling collection of Black country music.
Even as our nation is in the grips of a necessary battle against injustice and institutionalized racism, we will not temper the celebration of our culture and our contributions to it.
June isAfrican-American Music Appreciation Month and typically there are scores of live concerts and performances to honor the beauty, art, respite, truth, wisdom, information, strength, joy and freedom in the music Black people have created in this country – no matter the circumstances – and still create to this day.
But since live gatherings are not possible in the foreseeable future, Good Black News wants to provide another way to honor our past and present musical greats during this time. All month, we will be offering playlists from myriad genres, artists and themes save one: they will all be in tribute to African American music.
To kick us off first is GBN contributor Marlon West‘s expansive offering. In Marlon’s words:
“It’s June and that brings African-American Music Appreciation Month! While President Jimmy Carter initiated as “Black Music Month” back in 1979, I’ll admit, that I was sleeping on it until it was rebranded as African-American Music Appreciation Month by President Barack Obama.
In his 2016 proclamation, he noted that African-American music and musicians have helped this nation “to dance, to express our faith through song, to march against injustice, and to defend our country’s enduring promise of freedom and opportunity for all.”
Here’s my freewheeling, daylong, genre-jumping offering celebrating AAMAM. In the weeks to come, I’ll do deep dives on specific styles and/or artists. So get ready to immerse yourself in the music of your favorite Black artists and genres.
Whether it’s Jazz or Neo-Soul or classic Rhythm & Blues or hip-hop, let the music speak to you. Share old favorites and the newly discovered on social media using #AfricanAmericanMusicAppreciationMonth and #AAMAM.
And always stay safe, sane, and kind you all. Damned if that ain’t getting harder to do the days.”
Ever since this writer was elementary school age and first becoming aware of music, I’ve been obsessed with the artistic connections created by “cover” versions (“remakes,” in layman’s terms).
My father and I would routinely spend a Saturday night pairing together interesting playlists for each other comprised of original versions and their remakes, usually trying to find versions as far apart musically from the originals as possible.
Several decades ago, this was very labor intensive – we had to go ‘digging in the crates’ through our own vinyl, and we had to actually know and remember that the cover version had been done. Piecing it all together was half the fun.
Today, with Spotify and the internet, it’s much much easier to uncover covers. Just type in the song name and often you’ll find hundreds of options to pick from, especially when we’re talking about Stevie Wonder, who has literally had thousands of remakes done of his songs.
So many versions, in fact, that it’s impossible to weed through them all. (According to SecondHandSongs.com, a website devoted to ‘cover’ songs, Stevie is the most covered R&B artist of all time.)
So with today’s Stevie Wonder playlist from GBN, I’ve limited myself to covers of songs from his landmark 1976 double album “Songs in the Key of Life.” “Songs in the Key of Life” capped a prolific mid-1970s golden era for Stevie Wonder, winning him a remarkable third Grammy for Album of the Year – all three of his wins coming in just four years! Many lists feature “Songs” as one of the best albums of all-time.
You may ask – why should I listen to cover versions when the originals are so perfect? I certainly won’t argue with the originals’ perfection. And I don’t think that any of the artists here would argue either that their version supersedes Stevie’s own.
What I would say is that cover versions can do several things. First, they evoke the true songwriting abilities underlying the original song – a great ‘song’ should be able to stand up to multiple interpretations.
Second, when the cover version is in a different genre (and these are the most interesting ones, usually) – they can bring the listener to new places musically that they may not have ventured before. Third, after hearing an iconic album so many times that it becomes almost second nature, it can be refreshing to hear it again in a new way.
In this playlist, we’ve got the entire ‘Songs in the Key of Life’ song list, in the same order as the original – with the four ‘bonus tracks’ from the extra single included in the original release added to the end.
Each song has only one extra version – and each covering artist is limited to just one track. The mix spans jazz, folk, rock, Latin, soul, dance music and many more, including Luther Vandross, Thelma Houston, Najee, Mary J. Blige and James Taylor‘s brother Livingston Taylor. There’s even a Spice Girl in there if you look for her!
Stevie Wonder told us with his very first hit, ‘Fingertips,’ recorded when he was 12, that he was a harmonica master. Somehow, through all the genius songwriting, singing, production and keyboard innovation, we tend to forget about those harmonica skills.
But Stevie hasn’t.
His unmistakable harmonica blowing is right there, easy to find in such Stevie favorites throughout his career including ‘I Was Made to Love Her,’ ‘Isn’t She Lovely,’ ‘For Once In My Life,’ ‘That Girl,’ ‘We Can Work It Out,’ ‘Boogie On Reggae Woman,’ and even 1990s gems like ‘Treat Myself.’
Although he does play that Hohner Chromonica often on his own records, Wonder actually seems to utilize his harmonica skills most frequently as a means to collaborate with other artists.
From the 1960s to today, he’s played harmonica as a guest session man on over 150 songs from other artists. That’s more than 10 whole albums worth of additional Stevie-infused material!
To celebrate that part of Stevie’s career, today’s GBN Month of Stevie playlist is entitled “The Wonders of Stevie’s Harmonica,“ where we’ve amassed every Stevie Wonder harmonica guest appearance that we could find on Spotify into one huge list.
You’ll find a few famous hits – Chaka Khan’s ‘I Feel For You,’ Elton John’s ‘I Guess That’s Why They Call It The Blues,’ Sting’s ‘Brand New Day,’ R&B classics from DeBarge’s ‘Love Me In A Special Way’ to Jermaine Jackson’s smash ‘Let’s Get Serious’ (which Stevie also wrote and produced). And one of my personal favorites, the Eurythmics #1 UK hit ‘There Must Be An Angel (Playing With My Heart).’
And though he hasn’t released a full album of new work since 2005, Stevie Wonder has stayed relevant to the charts through these harmonica-based collabos. That’s Stevie’s harmonica on Drake’s ‘Take Care’ album – the #1 album of 2012.
He appears twice on the Mark Ronson 2015 album that contained the #1 song of that year, “Uptown Funk.” And just last year, that was Stevie’s harmonica again on rapper Travis Scott’s chart-topping album “AstroWorld.”
But going on Stevie Wonder’s harmonica journey through music takes you to more than just the top of the charts. One of the special things about being Stevie – a sonic force for nearly 60 years – is his wide-ranging love of music across all genres and generations, and his ability to play with all those people.
(photo via youtube.com)
While many associate the harmonica mostly with blues and folk sounds, Stevie takes the instrument to new places. To be expected, his harmonica is present in the work of his Motown compatriots from the Supremes to the Temptations to Smokey Robinson.
But he’s also played with the finest in rock music (Paul McCartney, James Taylor), popular standards (Barbra Streisand, Tony Bennett), world music (Sergio Mendes, Djavan), jazz (Robert Glasper, Herbie Hancock, Dizzy Gillespie), pop (NSync, 98 Degrees, Mariah Carey), hip hop (Drake, Snoop Dogg) and gospel (BeBe Winans, Andrae Crouch). (Stevie, of course, has also ventured into Broadway, but the version of Rent’s ‘Seasons of Love’ with his contributions isn’t available on Spotify. But you can hear it here.)
The list closes with another personal favorite, this one from Stevie’s own catalog – his harmonica infused take on the classical holiday piece ‘Ave Maria’ – written in 1825 and sung primarily by opera singers through the centuries.
The 45-second harmonica solo here is simple and majestic, and completely at home within a classical music space, something I think only Stevie Wonder could achieve with this instrument.
Come take a ride on Stevie’s harmonica highway – and listen out for that unmistakable sound. As with most musical adventures, we hope you will find something unexpectedly nice along with way.
Special thank you – assembling this playlist wouldn’t have been easily possible without the massive amounts of information on the fan website www.steviewonder.org.uk .
Of course, it would take a superstar group of powerful Black women to sell and make a movie about The Clark Sisters, the pioneering Detroit siblings who are now in their fifth decade of rocking the gospel music world.
Tonight’s “The Clark Sisters: First Ladies of Gospel” (airing on Lifetime at 8PM) comes from executive producers Queen Latifah, Mary J. Blige and Missy Elliott, co-executive producer Holly Davis Carter, writer Camille Tucker and director Christine Swanson.
I had my own Clark Sisters experience while working as an executive at TV One back in 2007-08, where The Clark Sisters were the subjects of one of the very first episodes of network’s successful biography series “UnSung,” a show I developed and initially oversaw.
At the time, I generally knew enough about The Clark Sisters to recognize their breakthroughs in transforming the gospel music sound – and I felt that the world had not generally afforded them enough credit for that. But I didn’t know much else about their personal story and ended up fascinated by the conflicts and struggle, and of course, all the music. It’s not a surprise to me that producer Carter said she’s been trying to make this movie for 15 years – it is a worthy story to tell.
In honor of this movie accomplishment, Good Black News offers a career-spanning Spotify playlist below to allow you to keep enjoying the patented Clark Sister Sound all weekend long.
The Clark Sisters Playlist was crafted to include most of the key hits from The Clark Sisters – as well as highlights from the solo careers of Karen Clark Sheard, Dorinda Clark-Cole, Twinkie Clark, and even from next generation Clark family gospel superstar Kierra Sheard (who plays her mom Karen in the movie). For good measure, there’s also a rare solo track from Jacky Clark-Chisholm (a duet with movie exec producer Blige), and a coda from Dr. Mattie Moss Clark herself.
Jacky, Denise, Elbernita (Twinkie), Dorinda, and Karen were the five daughters of Mattie Moss Clark, a pioneering gospel music figure herself, who while raising her daughters also served as a minister of music for the Church of God In Christ, first at the local level in Michigan, but eventually at the national level.
According to the Journal of Blacks in Higher Education, the Black Gospel Music Restoration Project at Baylor University in Waco, Texas, is branching out to find and preserve recorded sermons by Black preachers.
The Restoration Project was originally established to identify, acquire, preserve, record, and catalogue the most at-risk music from the Black gospel music tradition from the 1940s to the 1980s. In addition to preserving in digital format these gospel recordings, the archive includes press photos and press packets, taped interviews, informal photographs, tour books and programs, newspaper and magazine clippings, and sheet music.
Now the project is looking to digitize sermons that were recorded on vinyl. Some records were just a Black preacher preaching for two and a half minutes on each side and they sold half a million copies – even during the Great Depression.
“All Black preachers sing, and all Black singers preach,” notes Robert Darden, a professor of journalism, public relations and new media at Baylor and the director of the Black Gospel Music Restoration Project.
“That got me thinking – nobody has been collecting the Black preaching from the Civil Rights movement, other than Dr. King. All these incredible heroes who were preaching around the rest of the country, there’s not a collection of their work. So, I met with the other folks in the Black Gospel project, and we agreed that in addition to the music, we ought to be trying to collect preaching.”
Support The Project
The Black Gospel Music Restoration Project is made possible by men and women with a zeal for preserving history. Support will help the project continue its important work. All donations are used solely to support the work of the project. Two funds have been established to support the project:
Before reading, please understand the deep degree to which I am an Aretha Franklin fan. I have been in rapture since I was a teen grooving to “Jump To It,” “I Knew You Were Waiting (For Me),” “Think,” and, of course, “Respect.” My devotion to her voice and musicianship only intensified when I gained full access to her catalog when I DJ’d for my college radio station. I went all the way in, past her Arista recordings, back and through her Chess, Columbia and Atlantic LPs, and never came back out.
I played her records over and over, never singing along, so as not to disrespect or sully the divinity I was taking in. Back then, during this time of discovery of the breadth of Aretha’s genius, it would have been as rude as chatting during a sermon. I could go on – there is so much more Aretha stanning in my history including the full day spent watching every hour, minute and second of her funeral – but it’s enough to get the picture.
I am in, down, and for all things Aretha.
So a few years ago when I heard about film footage existing of Aretha recording her 1972 gospel masterpiece “Amazing Grace” in Los Angeles at Reverend James Cleveland‘s New Temple Missionary Baptist Church with the Southern California Community Choir, shot over two nights by Sydney Pollack (“Tootsie,” “The Way We Were,” “The Firm”), I was ecstatic.
It didn’t get released in conjunction with the album’s 1972 release as originally planned by Warner Bros. because the film’s recording was mishandled. Pollack, who died in 2008, did not use clapper boards, a crucial tool in matching sound with filmed images in the pre-digital era. There were 20 hours of raw footage shot by five 16-millimeter cameras to sync, so the project got shelved, until the footage was re-discovered over three decades later.
The movie was then set to screen at several prominent film festivals, but Franklin herself sued to stop it from being released. So I checked my thirst out of loyalty and stood by the Queen’s side, even if it meant never seeing what I was sure would be a Technicolor feast of mind-blowing artistry.
I brightened when I heard Aretha’s beef with the project was not about its content – she reportedly loved the content – it was about the money. Okay, cool – Aretha wanted her coins as well as her respect. I hoped it would all settle quickly, because as much as a person can be in love with her recordings, watching Aretha live, doing her thing, has always been where it’s at.
Not long after her passing, producer Alan Elliott screened “Amazing Grace” for Franklin’s family and got the family’s approval for release. It was picked up by NEON Studios for North American distribution and is slated to be in theaters in the early part of this year. But when I got a chance to see the film Thursday in Los Angeles on Opening Night of the 27th Annual Pan African Film Festival (#PAFF), I jumped to it.
Even though I saw it with an audience so fully there for it, and even with my freely admitted pre-disposition towards loving it, viewing “Amazing Grace” is a sensorial experience that exceeds all expectations. This “making of” documentary is a pure, raw American musical treasure that should go down, like Aretha, as the greatest of its ilk.
In case you’ve never heard the “Amazing Grace” double album or perhaps only know Aretha from Inaugural Hat or “Great Gowns, Beautiful Gowns” Taylor Swift memes, in 1972, Aretha Franklin is 29 and at the absolute height of her recording success, fame and vocal prowess.
As Tirrell D. Whittley, another of the film’s producers, put it during the Q&A that followed its #PAFF screening, Aretha was “it” back then, the Beyoncé of her time. And while at that height, Aretha decided to honor and commune with the roots from which her unparalleled artistry grew – church music.
Listening to the “Amazing Grace” LP (still the best-selling gospel album of all time), I always imagined it was a packed Sunday morning service where Aretha was singing with a fully-robed choir joyfully bouncing in step behind her. But what the film shows you instead is nighttime, a handful of white guys with mics, wires and cameras running around, and maybe 80-90 audience members, several of them likely not even New Temple congregants (Mick Jagger and Charlie Watts from the Rolling Stones are there one night, as are gospel great Clara Ward and her mother, Mother Ward).
Aretha Franklin from the film “Amazing Grace”
The backing choir, directed with great aptitude and verve by the lively Alexander Hamilton, does not wear church robes but all-black clothing underneath Vegas-style sparkly silver vests. They look more like they are at a local talent competition than a service, and they stay seated during most of the recording. Aretha alone is robed – the first night in a long, white, bejeweled caftan and the second in a beautiful chartreuse paisley one.
It is clear from her commanding sashays down the church aisle as she enters upon introduction from Rev. Cleveland, that Aretha is not only in church, but there to put in work. On the second night Aretha enters in one of her signature fur coats. Her walk, steps, bearing are those of a queen, unashamedly in charge and full of femininity. She touches outreached hands but intentionally keeps moving at her own pace.
While Cleveland plays host with avuncular affability as he encourages the crowd from the pulpit and piano, and Aretha’s father Rev. C.L. Franklin is solicited to offer remarks, Aretha herself barely talks during either session – seemingly conserving her voice between songs. When she does talk it’s brief and at whisper level.
I think it’s both the truth of what happened those nights as well as a great dramatic device – Aretha’s singing literally speaks for her. She has such sharp focus on what she is doing and trying to achieve – Aretha comes across not as a guileless prodigy, but as a hard-working, brilliant young woman who fully knows what she is capable of and what it takes to tap into and employ her superlative gift. She is also connected enough to know when to give in to it and allow a higher power work through her.
Seeing the process with your own eyes makes it all the more impactful and palpable. When Aretha sits down at the piano and starts in on “Wholy Holy,” there is nothing to do but watch in awe. And at a certain point, song after great song, it hits you – as you take in the old-school microphones, the physical dynamics of the space and people in it, that the sound is, in a word, superb. I don’t know if it’s from remastering with present-day technology or because that audio was recorded so well back in 1972, but the depth and clarity of the music and the vocal responses to it are an aural delicacy.
The prosaic nature of the church space itself sits in humble, human contrast to the sublimeness occurring inside it. The church is not so much majestic as it is makeshift – and in the best way. The mural of Jesus on the wall behind the pulpit – let’s just say it’s barely a notch above paint-by-numbers. But looking at that amateur effort behind the woman who is evocatively singing “How I Got Over” and “What A Friend We Have In Jesus” in His name – it’s almost as if Mural Jesus sags in admission that no one could have painted an image to match the artistry and meditation of Aretha.
This is most evident during Aretha’s performance of the title track “Amazing Grace” – as she reaches higher and higher, the shouting and clapping from the audience rises and rises – people literally stand, fall, cry, and scream. Rev. Cleveland himself is so overcome by the power and beauty of what Aretha is delivering that he stops playing the piano so he can collect himself.
It’s such an incredible moment to watch – even the man running the show, a seasoned church pro – is overwhelmed and touched, all his pomp crumbling down under literal amazing grace. Many of us know that moment – when you witness something so superlative and divine, you can do nothing more than be in its presence and be thankful you exist to receive it.
The other indelible highlight in the film is Aretha’s delivery/deliverance of/during “Never Grow Old.” I have watched countless clips of Aretha performing live, at all ages and stages of her career. She is always professional and on point, but when she herself catches the spirit? There! Is! Nothing! Like! It!
Aretha is at the piano during “Never Grow Old” as you see it happening. She is so channelled and so in it that the spirit takes over the tempo, the piano, the choir, and several people in the audience. There is spirit dancing – Mother Ward falls out – an actual white towel is thrown in!
And as the towel comes towards camera, the audience watching the movie burst into laughter as did I, because it is perfect punctuation to what we were all feeling at that moment. We were in thrall and surrender to the power, the genius, the spirit, the joy that is flowing through Aretha Louise Franklin.
Even as you feel the heat, the light, the literal sweat on her brow coming at you through the screen, Aretha’s voice makes you shiver down to your bones.
The only song that doesn’t come across as powerful on film as it does on the record is “Mary Don’t You Weep.” According to producer Elliott, they did not have full visual coverage of “Mary” in the church, so they could not match it to the audio from the LP. What we do hear of “Mary” is still worthy of our time, suffering mainly from comparison to the oomph and punch so many of the other visually-realized songs have, including lesser-known songs such as “Climbing Higher Mountains” and “Precious Memories.”
But all in all, after dwelling for over 45 years in obscurity, the fact that the general public will finally get to see the best singer in the world recording the best gospel album of all time while communing in the most prolific and sustaining pillar of African-American society – the church – is the real blessing that needs to be recognized.
Even if you don’t know or revere Franklin’s work like I do but love any powerhouse singer from last 50 years, or just love music, you should see this film. For it proves without a doubt that since the sixties, all roads to enthralling, singular vocal ability, agility, facility and feeling lead back to one root, one person, one singer – Aretha. And her preternatural gift is never in finer form and potency than it is in “Amazing Grace.”
Forty-six years after an Aretha Franklin gospel concert film was shot and abandoned, amazement is truly in order. The Franklin estate and producer Alan Elliott have reached an agreement to release the perpetually delayed “Amazing Grace” project, Variety can exclusively reveal. Although no distribution deal is yet in place for a planned general release in 2019, the film will premiere next Monday at the DOC NYC festival, followed by week-long Oscar-qualifying runs this month in Los Angeles and in December in New York.
“In recent weeks, Alan presented the film to the family at the African American Museum here, and we absolutely love it,” said Sabrina Owens, the late star’s niece and executor of her estate, in a phone interview from Detroit Sunday. “We can see Alan’s passion for the movie, and we are just as passionate about it. It’s in a very pure environment, very moving and inspirational, and it’s an opportunity for those individuals who had not experienced her in a gospel context to see how diverse her music is. We are so excited to be a part of this.”
The premiere is a very late addition to the long-since-announced DOC NYC festival; tickets for the Nov. 12 screening at the SVA Theatre go on sale this afternoon. “Amazing Grace” is then set for a qualifying run at the Laemmle Monica Nov. 20-27, followed by a week at Manhattan’s Film Forum Dec. 7-14. Official premiere events for L.A. and Detroit are in the early stages of being planned for next year. The Franklin family and Elliott believe a distribution deal will come quickly but wanted to get the film ready for awards consideration first, then cross that bridge.
Very quietly, the film had already snuck onto the Oscars’ voting-member viewing site, and Elliott has been receiving calls of congratulation from Academy members who’ve streamed it there. The producer said he’d gotten advice from agents and prospective publicists that they should wait to put it out for another year, to allow time for a multi-million-dollar Oscar campaign — but he and Owens hope it will contend now, without that, as a word-of-mouth underdog, and not just in the documentary category but for best picture.
The film was originally scheduled to premiere at the Telluride and Toronto festivals in 2015, before Franklin’s lawyers were granted an injunction in court in Denver halting the showings. Her attorneys argued the singer had the right to deny the use of her likeness in the movie, while Elliott maintained that all rights had been granted when he bought the uncompleted footage from Warner Bros. Following the Telluride standoff, Elliott and Franklin’s team agreed to negotiate in good faith with the aim of making the singer a partner in the movie; as Variety reported, separate distribution deals with Lionsgate and Concord were on the table before talks stalled as Franklin grew more ill.
The legal wrangling created the appearance of enmity between camps, and the late singer was not always an easy read when it came to business matters. But in the midst of the imbroglio, Franklin told the Detroit Free Press that she “loved” the movie, a DVD edit of which Elliott had sent her years ago. The quality of the film itself was never at issue, as it straightforwardly documented what many Franklin buffs consider to be her greatest performance, a two-night stand of pure gospel music recorded with an ace band of Atlantic Records musicians and the Rev. James Cleveland’s choir at a South-Central L.A. church in January 1972 — as released in audio form later that year on what is still the bestselling gospel album of all time.
Elliott had been friends for years with Owens, who invited him to Franklin’s funeral in Detroit Aug. 31. Two weeks later, he went back to the Charles Wright African American Museum to screen the movie for Franklin’s family and their friends, who were all seeing it for the first time. The reaction there, they both say, was jubilant, with a feeling of urgency coming out of the screening about getting it before the public sooner rather than later.
“I think the movie stands by itself, so it would have a good run whether it’s next year or it was two or three years ago,” says Elliott. “But obviously, her singularity and her absence are really felt right now, so I think there is that energy toward rediscovering things that she did. And I feel that this performance is really her crowning achievement — and I think she felt that way too. As much as anything, I wish she had been here to be a part of it, especially since she said she loved the movie.”
Elliott hopes for a Detroit premiere in April, with plans to involve the Poor People’s Campaign and Clean Water for Flint on a charitable level. “Detroit is a powerful home base, I think, for ‘Amazing Grace’,” he says, “even though I think it’s a Los Angeles thing. too. We’ve been working with Superintendent Mark Ridley Thomas to get historical status for the New Missionary Baptist Church (where the album and film were made).”
The picture was locked for its would-be Telluride premiere three years ago, but late last week, Elliott was back in a Hollywood studio working on separate stereo and 5.1 mixes of the audio with Jimmy Douglass, a well-known engineer and mixer. Douglass is most renowned nowadays for his work on hip-hop albums like Jay-Z’s “4:44” and as Timbaland’s long-time right-hand man, but he started out in the early ‘70s working on rock, pop and R&B albums at Atlantic, where one of his first assignments was helping mix the “Amazing Grace” album.
Douglass worked on the movie, like a lot of participants, on his own dime a few years ago. Is he surprised to be working in 2018 on something he started in 1972? “I’m never surprised,” Douglass laughs, taking a break while Franklin’s perspiring image appears frozen above the mixing board. “Am I happy I’m working on it one more time? Of course I am. Always. Alan tracked me down years ago and showed up with this amazing project, and as far as I was concerned, I was the only person on the planet who should have my hands in it. There’s nobody else around who was as close to that whole school that’s actually still out there slaying the beast and still making hits that should be touching this. I was like, ‘That’s mine, I’m sorry.’ And here we are.”
(photo via Detroit Free Press)
Viewers might quibble over whether it’s technically a concert movie or a church service movie, but it’s foremost a music movie. “Aretha says six words in the movie,” Elliott points out. “She says, ‘What key is it, E?’ and then she says, ‘Water.’ So, obviously getting the music right is the thing we can do best by her legacy, I think.”
Douglass has worked on the movie over a period of about eight years. Elliott, considerably longer. “I’m really excited for people to get it because I think it is the premiere document of American popular music that was ever filmed,” says the producer, “and I could never figure out why we never got to see it. And it started 27 years ago when Jerry Wexler (the album’s late producer) said to me, ‘By the way, we filmed “Amazing Grace”.’ Twenty-seven years is a long time to wait to see a movie.”
Years before director Sydney Pollack’s death in 2008, he encouraged Elliott to buy and complete the footage he had shot in 1972; the filmmaker went to Warner Bros. and gave them his blessing to sell Elliott the film, which had languished in storage for decades after problems synching visuals and audio make it impossible to edit with the existing technology. The film is going out without a directorial credit, after years of debate about whether Pollack would want to be credited on a project he wasn’t able to see through after the initial shoot.
For Owens, the film “shows Aretha in a very different light. She’s very youthful, very shy, and her voice is just beautiful throughout, at an age when her voice was absolutely crystal-clear and very pure. It’s very moving and inspirational, and I enjoy it as a fan of the church and gospel music beyond just the fact that it’s my aunt singing. This just seems like the best time, because I think any time an artist passes, they’re fresh on people’s minds and hearts. But also, I think people want something in a very spiritual mode, and I think this is a feel-good movie that could be very uplifting in a time of turmoil in our country.”
Today was Aretha Franklin‘s homegoing service at Greater Grace Temple in Detroit, MI. Some may have questioned why the Queen of Soul’s ceremony wasn’t held at her father C.L. Franklin‘s New Bethel Baptist Church (she did hold her final viewing there) – perhaps New Bethel just isn’t a big enough space for those attending her ultimate show. Because once again, the Queen sold out the house.
In a send-off equal parts grand and personal, an all-star lineup of speakers and singers included the Rev. Jesse Jackson, Stevie Wonder, Smokey Robinson, former President Bill Clinton, former first lady Hillary Clinton, professor Michael Eric Dyson, Cicely Tyson, Tyler Perry, Ron Isley, Chaka Khan, Faith Hill, the Rev. Al Sharpton, Jennifer Hudson, Fantasia, Ariana Grande, Gladys Knight, Shirley Caesar, mayors, senators, members of congress, family and loved ones.
Robinson, the Motown great, remembered first hearing Franklin play piano when he was just 8 and remained close to her for the rest of her life, talking for hours at a time. “You’re so special,” he said, before crooning a few lines from his song “Really Gonna Miss You,” with the line “really gonna be different without you.”
Bill Clinton described himself as an Aretha Franklin “groupie” whom he had loved since college days. He traced her life’s journey, praising her as someone who “lived with courage, not without fear, but overcoming her fears.” He remembered attending her last public performance, at Elton John’s AIDS Foundation benefit in November in New York. She looked “desperately ill” but managed to greet him by standing and saying, “How you doin,’ baby?”
Clinton ended by noting that her career spanned from vinyl records to cellphones. He held the microphone near his iPhone and played a snippet of Franklin’s classic “Think,” the audience clapping along. “It’s the key to freedom!” Clinton said.
Rev. Sharpton received loud cheers when he criticized Donald Trump for saying that the singer “worked for” him as he responded to her death. “She performed for you,” Sharpton said of Franklin, who had sung at Trump-owned venues. “She worked for us.” Dyson took it even further by saying, “She worked above you. She worked beyond you. Get your preposition right!”
Many noted her longtime commitment to civil rights and lasting concern for black people. Her friend Greg Mathis, the award-winning reality show host and retired Michigan judge, recalled his last conversation with her. They talked about the tainted water supply in Flint. “You go up there and sock it to ’em,” she urged Mathis.
Detroit Mayor Mike Duggan announced during the service that the city, come Tuesday, would rename the riverfront amphitheater Chene Park to “Aretha Franklin Park” to loud applause. Michigan Governor Rick Snyder reminded those in attendance that Aretha Franklin’s voice is designated as a natural resource of the state in the 1980s.
Franklin died Aug. 16 at age 76. Her body arrived early in a 1940 Cadillac LaSalle hearse. She wore a shimmering gold dress, with sequined heels — the fourth outfit Franklin was clothed in during a week of events leading up to her funeral.
The casket was carried to the church that also took Franklin’s father, the renowned minister C.L. Franklin, to his and Parks’ final resting place at Woodlawn Cemetery, where the singer will join them. Pink Cadillacs filled the street outside the church, a reference to a Franklin hit from the 1980s, “Freeway of Love.”
Program covers showed a young Franklin, with a slight smile and sunglasses perched on her nose, and the caption “A Celebration Fit For The Queen.” Large bouquets of pink, lavender, yellow and white flowers flanked her casket.
Cristal Franklin, foreground left, hugs Vaughn Franklin as Victorie Franklin, left, and Jordan Franklin look on (photo via independent.co.uk)
Family members, among them granddaughter Victorie Franklin and niece Cristal Franklin, spoke with awe and affection as they remembered a world-famous performer who also loved gossip and kept pictures of loved ones on her piano.
Grandson Jordan directed his remarks directly to Franklin, frequently stopping to fight back tears. “I’m sad today, because I’m losing my friend. But I know the imprint she left on this world can never be removed. You showed the world God’s love, and there’s nothing more honorable.”
To see a large part of the almost eight-hour service, click below:
According to nytimes.com, American singer, pianist, and composer Aretha Franklin died at her home in Detroit surrounded by family and loved ones at the age of 76. The cause was advanced pancreatic cancer. She is survived by her four sons, Ted White Jr., Kecalf Cunningham, Clarence Franklin, and Edward Franklin.
Franklin, who began her unparalleled music career singing at her father Rev. C.L. Franklin‘s New Bethel Baptist Church, became an international superstar and chart-topper in the 1960s with such classic songs as “Never Loved A Man The Way I Love You,” “Chain of Fools,” “Do Right Woman, Do Right Man,” “(You Make Me Feel Like) A Natural Woman” and “Respect,” and again in the 1980 and 1990s with “Jump To It,” “Freeway of Love,” “I Knew You Were Waiting For Me,” “Sisters Are Doin’ It For Themselves” and “A Rose Is Still A Rose.” Franklin was the first woman inducted into the Rock and Roll Hall of Fame, won 18 competitive Grammys across multiple decades, was a Kennedy Center Honoree in 1994, recipient of the National Medal of Arts in 1999, and was bestowed the Presidential Medal of Freedom in 2005.
Aretha was also involved in civil rights activism and philanthropy during her lifetime. Franklin, who Elle Magazine noted had it written into her contract in the 1960s that she would never perform for a segregated audience, was glad that the song “Respect” became linked to feminist and civil-rights movements. She added that the line “you know I’ve got it” has a direct feminist theme. “As women, we do have it,” Franklin said. “We have the power. We are very resourceful. Women absolutely deserve respect. I think women and children and older people are the three least-respected groups in our society.”
According to Vanity Fair, though Franklin didn’t participate in civil disobedience herself, she lent very public support to at least one person who did. In 1970, famous feminist activist, scholar, and a then-avowed member of the Communist Party Angela Davis was arrested at the Howard Johnson Motor Lodge in Midtown Manhattan and incarcerated for 16 months for what were found to be wrongful kidnapping and murder charges. Jet magazine reported that Franklin was ready to cover Davis’s bond, “whether it was $100,000 or $250,000.” Davis was released on bail and cleared of her charges in 1972.
To read more about Franklin’s life and music, coverage from the Detroit Free Press, the Los Angeles Times and the Washington Post. To witness a touch of her genius, click below:
His unmistakable harmonica blowing is right there, easy to find in such Stevie favorites throughout his career including ‘I Was Made to Love Her,’ ‘Isn’t She Lovely,’ ‘For Once In My Life,’ ‘That Girl,’ ‘We Can Work It Out,’ ‘Boogie On Reggae Woman,’ and even 1990s gems like ‘Treat Myself.’
