The Weeknd donated one million dollars to the United Nations World Food Program to bolster hunger relief efforts in Ethiopia, according to his recent Instagram post.
Born Abel Tesfaye in Toronto, Canada to his Ethiopian immigrant parents Makkonen and Samra Tesfaye, the “Blinded By The Lights” performer is using his platform to shine a light on the conflict between the government in Addis Ababa and the Tigray region that has been going on for months and lead to deaths and the displacement of over two million people.
Vernon Jordan, a civil rights movement activist and leader, former National Urban League president and adviser to former President Bill Clinton, died yesterday evening according to CNN. He was 85. His cause of death has not yet been released.
Born on August 15, 1935, Jordan grew up in the segregated South and graduated from DePauw University in Indiana in 1957, the only Black student in his class.
He then studied law at Howard University and began his career fighting segregation, starting with a lawsuit against University of Georgia‘s integration policy in 1961 on the behalf of two Black students, Hamilton Holmes and Charlayne Hunter. Jordan accompanied the two students to the UGA admissions office that year through an angry mob of White students.
He worked as a field director for the NAACP and as a director of the Southern Regional Council for the Voter Education Project before he became president of the National Urban League. In 1980, he survived an assassination attempt on his life.
“Today, the world lost an influential figure in the fight for civil rights and American politics, Vernon Jordan. An icon to the world and a lifelong friend to the NAACP, his contribution to moving our society toward justice is unparalleled,” NAACP President Derrick Johnson said in a statement Tuesday. “In 2001, Jordan received the NAACP’s Spingarn Medal for a lifetime of social justice activism. His exemplary life will shine as a guiding light for all that seek truth and justice for all people.”
This is Fannie Lou Hamer. A Mississippi plantation worker turned activist in the 1960s, who, from her own personal desire to claim her constitutional right to vote, was fired from her job, threatened by white supremacists and beaten while in police custody.
Hamer never stopped – she worked with other activists in her church and volunteers from the Student Nonviolent Coordinating Committee (SNCC), and traveled county to county to register other Black people to vote.
Hamer formed the Mississippi Freedom Democratic Party and demanded to represent her state at the 1964 Democratic Convention.
Hamer fought for voting rights, education rights, economic rights (she formed the Freedom Farm Collective to fight for redistribution of wealth from usurious sharecropping) and even ran for Senate.
She was not rich or traditionally educated or well-connected — Fannie was a person who saw injustice, got active and got involved. Among other microcosms of actionable wisdom, she is famous for the quotes, “I’m sick and tired of being sick and tired” and “Nobody’s free until everybody’s free” – the latter of which I proudly wear on my Fannie Lou Hamer T-shirt.
Hamer passed in 1977 after years of dealing with serious health issues, but her legacy as an outspoken and effective activist, organizer and champion for equal rights will never be forgotten.
In fact, it was announced a few days ago that rapper and activist Common is producing a biographical movie on Hamer based on her 1967 autobiography To Praise Our Bridges and the book God’s Long Summerby Charles Marsh, which chronicles of the Civil Rights Movement of the 1960s.
The Black Lives Matter Global Network Foundation is formally expanding a $3 million relief fund it launched earlier this month to help people struggling financially during the ongoing COVID-19 pandemic, according to the Associated Press.
The foundation, which grew out of the creation of the Black Lives Matter movement nearly eight years ago, plans to give 3,000 microgrants of $1,000 each to people who it believes need it most.
The BLM foundation has already begun asking recipients to apply for the Survival Fund grantsas it builds out its philanthropic arm. Those approved can have the money is deposited directly into their bank accounts or made available on prepaid debit cards, the foundation said — no strings attached.
As of Thursday afternoon, the foundation reported the response had been overwhelming and it was no longer accepting applications for the initial round of the fund.
Patrisse Cullors, the foundation’s executive director, said that so far the Survival Fund’s first recipients have included the families of people killed by police or who died while incarcerated, grassroots community organizers, people who identify as transgender, single parents and formerly incarcerated individuals.
“This came from a collective conversation with BLM leadership that Black folks are being hurt the most financially during the pandemic,” Cullors said.“I believe that when you have resources, to hoard them is a disservice to the people who deserve them.”
During that time, mutual aid and direct assistance programs like BLM’s Survival Fund have increased in popularity. According to the nonprofit Town Hall Project, which created the Mutual Aid Hub to track various collective efforts last March, the number of mutual aid groups in the U.S. grew from 50 to more than 800 in 48 states by last May.
Black mutual aid efforts date back to antebellum times, when enslaved Americans pooled their money to buy each other’s freedom from bondage. In the 1960s, the Black Panther Party for Self Defense created programs in several stated where members provided groceries and breakfasts to the elderly and schoolchildren, as well as health care screenings through community clinics.
Cullors said the Survival Fund is a tribute to that legacy.
This is Ida B. Wells. Best known for being a late 19th/early 20th-century journalist, anti-lynching crusader and women’s rights advocate. In 2020, Wells received a posthumous Pulitzer Prize for journalism, and her face honored the centennial of the U.S. Suffragist Movement in a mosaic art installation in Washington D.C.’s Union Station.
Wells is a helluva historical figure who still far too few people know about. Her whole life is fascinating, so I’ll try to keep it short and focussed on her work. If you don’t have time for it now, right below is a great quote summing up Wells’ importance in the fight for equality and justice from the New York Times review of the 1999 biography on Wells:
“Linda O. McMurry‘s important new biography, To Keep the Waters Troubled, tells the story of an extraordinary American who would have been at the very summit of our national pantheon except for two things: her sex and her race. But then again, being born into a society that promised individual freedom and personal power — just not to blacks, not to women and above all not to black women — was the source of Ida B. Wells’s remarkable story.”
Wells was one of the first African-American female journalists to run her own newspaper, was an outspoken feminist, suffragist, an international figure and speaker, and early leader in the Civil Rights Movement who helped found the NAACP with W.E.B. DuBois and others, and helped women get and consolidate their power around voting in Illinois when they won the right.
But what fascinates me the most is her near one-woman crusade against lynching, and how she used her investigative, reporting, and oratory skills not only to document lynchings in the 1890s, but also to disprove the lie that Black men were raping white women or committing crimes that justified their mob hangings.
Wells offered real proof that lynching was being used in the South as a way to control or punish Black people who competed with whites. Even after the offices of her newspaper, Free Speech and Headlight, were burned down and she had to relocate from Memphis to Chicago to escape death threats, Wells persisted with her work.
Although there was major resistance in the U.S., Wells garnered support from the British, who after reading her work and hearing her speeches (they also witnessed her being dragged unfairly in the American press), offered monetary support and formed the British Anti-Lynching Committee, which included prominent members such as the Duke of Argyll, the Archbishop of Canterbury, members of Parliament, and the editors of The Manchester Guardian, who put international pressure on the U.S. to address these horrific crimes against Black Americans.
Wells’ crusade against lynching started in 1889, when her friend Thomas Moss opened the Peoples Grocery in the “Curve,” a Black neighborhood just outside Memphis city limits. It did well and competed with a white-owned grocery store across the street.
In 1892, while Wells was out of town, a white mob invaded her friends’ store. During the altercation, three white men were shot and injured. Moss and two other black men were arrested and jailed pending trial. A white lynch mob stormed the jail and killed the three men.
After the lynching of her friends, Wells wrote an editorial and became an ersatz civil rights leader and firebrand, urging Blacks to leave Memphis altogether. More than 6,000 black people did leave Memphis; others organized boycotts of white-owned businesses. After being threatened with violence, Wells bought a pistol. She later wrote, “They had made me an exile and threatened my life for hinting at the truth.”
Wells began her investigation by looking at the charges given for her friends’ murders, which officially started her anti-lynching campaign. She spoke at various Black women’s clubs, and raised more than $500 to investigate lynchings and publish her findings. Wells found that Blacks were lynched primarily for social control reasons such as failing to pay debts, not appearing to give way to whites, competing with whites economically, or being drunk in public.
She found little basis for the frequent claim that Black men were lynched because they had sexually abused or attacked white women. This alibi seemed to have partly accounted for white America’s collective acceptance or silence on lynching, as well as its acceptance by many in the educated African-American community.
Wells published her findings in a pamphlet called Southern Horrors: Lynch Law in All Its Phases. She followed it with an editorial that said, unlike the myth that white women were sexually at risk of attacks by Black men, most liaisons between Black men and white women were consensual.
Her editorial enraged white men in Memphis. On May 27, 1892, while she was away in Philadelphia, a white mob destroyed the offices of the Free Speech and Headlight.
To quote again from the 1999 New York Times Review:
“Wells exposed as false the most common justification for these lynchings: that they were necessitated by sexual ”outrages” committed by Black men against white women. Perhaps only a woman could have spoken out effectively against these charges, but doing so exposed Wells to attacks against her sexual character. Her willingness to talk openly about rape and interracial sex kept her from succeeding the aging Frederick Douglass as ”leader of the Afro-American race,” the most respected Negro in the United States among whites. This role went instead to a man and a nonmilitant, Booker T. Washington.”
In continued efforts to raise awareness and opposition to lynching, Wells spoke to groups in New York City, where her audiences included many leading African-American women.
On October 5, 1892, a testimonial dinner held at Lyric Hall, organized by political activists and clubwomen, Victoria Earle Matthews and Maritcha Remond Lyons, raised significant funds for Wells’ anti-lynching campaign. The Women’s Loyal Union of New York and Brooklyn was formed to organize Black women as an interest group who could act politically.
Wells toured Europe in her campaign for justice, but the first tour in 1893 didn’t go so well. Wells went to Great Britain at the invitation of Catherine Impey, a British Quaker. An opponent of imperialism and proponent of racial equality, Impey wanted to ensure that the British public learned about the problem of lynching in the U.S.
Wells accompanied her speeches with a photograph of a white mob and grinning white children posing near a hanged Black man; her talks created a sensation, but some in the audiences remained doubtful of her accounts. Wells intended to raise money and expose the U.S. lynching violence, but received so little funds that she had difficulty covering her travel expenses.
Before her second visit to Britain in 1894, the enterprising Wells worked to get some backing. Wells called on William Penn Nixon, editor of Daily Inter-Ocean, a Republican newspaper in Chicago, the only major white paper that persistently denounced lynching.
After Wells told Nixon about her planned tour, he asked her to write for the newspaper while in England, making her the first African-American woman to be a paid correspondent for a mainstream white newspaper. This time, Wells was highly effective in speaking to European audiences, who were shocked to learn about the rate of violence against Black people in the U.S.
Wells called for the formation of groups to formally protest the lynchings and helped catalyze anti-lynching groups in Europe, which tried to press the U.S. government to guarantee the safety of Black people in the South.
When she spoke at home to Black crowds, Wells was a one-woman precursor to the 1950s Deacons of Defense or the 1960s Black Panthers or even Malcolm X: she recommended that Black people arm themselves to defend against lynching:
“The lesson this teaches and which every Afro-American should ponder well, is that a Winchester rifle should have a place of honour in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great a risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life. The more the Afro-American yields and cringes and begs, the more he has to do so, the more he is insulted, outraged and lynched.”
Wells subsequently published The Red Record(1895), a 100-page pamphlet describing lynching in the U.S. since the Emancipation Proclamation of 1863. It also covered Black people’s struggles in the South since the Civil War. The Red Record explored the alarmingly high rates of lynching in the United States (which was at a peak from 1880 to 1930).
Wells gave 14 pages of statistics related to lynching cases committed from 1892 to 1895; she also included pages of graphic accounts detailing specific lynchings. She notes that her data was taken from articles by white correspondents, white press bureaus, and white newspapers.
The Red Record had far-reaching influence in the debate about lynching. Her accounts grabbed the attention of Northerners who knew little about lynching or accepted the common explanation that black men deserved this fate.
(Ida B. Wells in Chicago in 1909 with her children: Charles, Herman, Ida and Alfreda Archivio GBB/Redux)
During this time, Wells also had to deal with dust-ups with white women suffragists such as Susan B. Anthony and Frances Willard. Anthony was critical of Wells for getting “distracted” by her young son who she had to bring with her on occasion to speaking engagements.
Willard went out of her way to try to discredit Wells in the press after Wells called Willard out for being silent lynching and for making racist statements where she said Black people drank too much and threatened the safety of women. Wells clapped back at Willard in The Red Record with an entire chapter dedicated to discussing “Miss Willard’s Attitude.”
In 1896, Wells founded the National Association of Colored Women’s Clubs and the National Afro-American Council. In Chicago, Wells also worked to improve conditions for its rapidly growing African-American population due to the Great Migration to northern industrial cities.
Wells worked on urban reform in Chicago during the last thirty years of her life. Wells began writing her autobiography, Crusade for Justice, in 1928 but never finished it; she died of uremia (kidney failure) in Chicago on March 25, 1931, at the age of 68.
In her hometown of Holly Springs, Mississippi, the Ida B.Wells-Barnett Museum acts as a cultural center of African American history. Awards have been established in Wells’s name by the National Association of Black Journalists, the Medill School of Journalism at Northwestern University, and the New York County Lawyers Assn., among others.
Next time you glance at your phone, see an unwelcome name, and send that unwanted call to voicemail, know physicist Shirley Ann Jackson is the one who had your back.
The first African American woman to earn a doctorate at the Massachusetts Institute of Technology, Dr. Jackson is responsible for major advances in telecommunications research that led to the invention of the touch-tone phone, portable fax, fiber optic cables, solar cells, call waiting and yes, Caller ID.
Recently, Dr. Jackson was named the 2021 recipient of the esteemed Hans Christian Oersted Medal presented by the American Association of Physics Teachers.
According to the Journal of Black Educators, the Oersted Medal is named for a Danish physicist who made significant contributions to the field of electromagnetism. The medal is awarded annually to a person who has had outstanding, widespread, and lasting impact on the teaching of physics.
To quote from jbhe.com:
“Dr. Jackson has made many contributions to physics and physics education. Her valuable contributions to science have resulted in useful technologies in the telecommunications field,” stated Beth Cunningham, executive officer of the American Association of Physics Teachers.
“She continues her effort to preserve and strengthen the U.S. national capacity for innovation by advocating for increased support for basic research in science and engineering. She has also advocated for expanding the domestic talent pool by attracting women and members of underrepresented groups into careers in science.”
Dr. Jackson was chair of the Nuclear Regulatory Commission from 1995 to 1999, then moved into academia when she took over as the 18th president of Rensselaer Polytechnic Institute in 1999, the oldest technological research university in the U.S.
In 2016, Dr. Jackson was awarded the National Medal of Science from President Barack Obama.
[Photo: Dr. Shirley Ann Jackson and President Barack Obama via commons.wikipedia.org]
Stacey Abrams has been nominated for the Nobel Peace Prize for her work to promote voting rights via Fair Fight in Georgia and the United States overall.
“Abrams’ work follows in Dr. Martin Luther King Jr.’s footsteps in the fight for equality before the law and for civil rights,” said Lars Haltbrekken, a member of Norway’s parliament.
“Abrams’ efforts to complete King’s work are crucial if the United States of America shall succeed in its effort to create fraternity between all its peoples and a peaceful and just society,” Haltbrekken said.
Other candidates this year include the Black Lives Matter movement, the World Health Organization, U.S. Congresswoman Barbara Lee and climate campaigner Greta Thunberg.
According to Reuters the Nobel Committee in Norway, which decides who wins the award, does not comment on nominations but nominators can choose to reveal their picks.
Petter Eide, a member of Norway’s parliament, nominated Black Lives Matter for a Nobel Peace Prize in recognition of the movement’s continuous work towards manifesting racial justice in the U.S. and across the globe.
“To carry forward a movement of racial justice and to spread that to other countries is very, very important. Black Lives Matter is the strongest force today doing this, not only in the U.S. but also in Europe and in Asia,” Eide told USA TODAY.
Dr. Martin Luther King, Jr. won the Nobel Peace Prize in 1964 in recognition for his work and mission of non-violent protest during the Civil Rights Movement.
Albert Luthuli and Nelson Mandela won in 1960 and 1993, respectively, for their campaigns against racial discrimination and apartheid in South Africa.
Additionally, the Black Lives Matter Global Network Foundation has won Sweden’s Olof Palme human rights prize for 2020, for promoting “peaceful civil disobedience against police brutality and racial violence” according to the prize’s organizers.
Patrice Cullors, one of the original founders of Black Lives Matter, will accept the $100,000 on behalf of BLM during an online ceremony today.
The application is available on the NAACP website and will end on Thursday, January 21st at 11:59PM.
“The NAACP is committed to helping ensure African Americans maintain their wealth and financial security during this unprecedented time of COVID-19,” the site reads. “We are partnering with BeyGOOD to provide one hundred grants up to $5,000 each to families who are delinquent in their home mortgage or rental payments.”
“When we were faced with the pandemic caused by COVID-19, BeyGOOD created a plan to make a difference,” the BeyGOOD site says. “We assisted organizations across the country that were providing people with basic needs like food, water, household supplies, and COVID testing. We also provided mental health support.”
Maybe it’s the history of caroling in December. Or maybe its half a dozen years of NBC’s hit musical competition show The Sing Off – which also usually took place in December. In any case, beyond just Christmas music, December has us in the mood for some good a cappella music.
Today is also the sixth day of Kwanzaa where the principle of Kuumba — Creativity — is celebrated. So we’ve taken a different approach to today’s GBN playlist – combining a cappella singing with that superstar with the deep catalog of hits that we saluted here at Good Black News this past spring, Stevie Wonder (after all, we’re still in his 70th birthday year!)
So, if you are still in the mood for something cheery and fun to brighten up the waning moments of 2020 and welcome in the New Year, please check out “A Stevie Wonder Sing Off – The Wonders of A Cappella,” a playlist devoted to Stevie Wonder remakes done with voices only. Early in the playlist Stevie himself joins the all-male group Straight No Chaser on his iconic hit “Signed, Sealed, Delivered (I’m Yours).”
With The Sing Off in the early 2010s, and with hit musical dramedy series Glee and the trio of Pitch Perfect movies, vocal a cappella music hasn’t always been so culturally ubiquitous.
In the late 1970s, there was the famous vocal group Manhattan Transfer – but their hit “Boy From New York City,” while featuring doo wop styles, also featured plenty of instruments playing behind them. And then there was Bobby McFerrin‘s memorable “Don’t Worry, Be Happy” – which ultimately seemed to be a fun novelty more than a musical movement.
For many of us, though, college was where we were first exposed us to a cappella singing. It was at a Northeastern campus where this author first met GBN founder Lori Lakin Hutcherson, that we first ran into preppie kids in jackets and ties at Harvard and Yale singing in choral groups on campus that mixed contemporary pop songs with corny classics like “I’ve Got a Gal in Kalamazoo.”
Harvard’s Krokodiloes and Yale’s Whiffenpoofs date back to 1946 and 1909, respectively, but the Fisk Jubilee Singers, established in 1871, were among the first American (and African American) college choral ensembles to gain international prominence for their a cappella prowess.
Contemporary versions of the Krokodiloes and Whiffenpoofs are featured in today’s playlist (no Jubilee Singers – they primarily perform traditional spirituals), along with groups from Howard, Dartmouth, Stanford, Syracuse, Duke and MIT and other colleges.
Boyz II Men, the all-Black group Committed (Season 2 winners of The Sing Off) and other non-collegiate a cappella purveyors like The Nylons and Rockapella are also represented.
So, we hope you’re in the mood to take a slightly different approach to the holidays with this uplifting list of year-round classics from Stevie and this list of a cappella masters. And if you don’t mind just a little more holiday cheer, we couldn’t resist throwing a cappella versions of Stevie’s “What Christmas Means to Me” and “Someday at Christmas” onto the list too.
And, a friendly reminder, for those who still haven’t jumped on the Christmas music train, but want to, you can also check out GBN’s already published holiday playlists:
She found little basis for the frequent claim that Black men were lynched because they had sexually abused or attacked white women. This alibi seemed to have partly accounted for white America’s collective acceptance or silence on lynching, as well as its acceptance by many in the educated African-American community.
