Category: Fine Arts

Two Works by “Magnetic Fields” Artist Mildred Thompson Acquired by National Museum of Women in the Arts

by Lori Lakin Hutcherson (@lakinhutcherson)

Mildred Thompson, Magnetic Fields, 1990 (©The Mildred Thompson Estate; Courtesy Galerie Lelong & Co., New York)

The National Museum of Women in the Arts (NMWA) announces the acquisition of two works by Mildred Thompson (1939–2003) in celebration of the museum’s 30th-anniversary year. With a career spanning more than four decades, Thompson created paintings, drawings, prints and sculptures with a signature approach to abstraction.

Inspired by the Atlanta-based Thompson’s inclusion in the recent exhibition Magnetic Fields: Expanding American Abstraction, 1960s to Today, the Georgia Committee of NMWA purchased a painting from her “Magnetic Fields” series for the museum. Camille Ann Brewer gifted a second work by Thompson to the museum to honor the memory of the artist.

“We are thrilled that donor Camille Ann Brewer and the Georgia Committee—one of 20 outreach committees around the world that support NMWA—have both donated to the museum’s collection incredible works by Mildred Thompson from the earlier and later parts of her career,” said NMWA Director Susan Fisher Sterling. “It is an honor to announce this gift today, on her birthday, and during the museum’s third annual #5WomenArtists social media campaign, which aims to increase awareness of gender inequity in the art world.”

After living in Europe to escape the racism and sexism that she had experienced in the United States, Thompson moved back permanently and began her series of “Magnetic Fields” paintings in the early 1990s. The painting gifted to NMWA, as well as the series as a whole, reflects Thompson’s quest to create a personal visual language for depicting phenomena and effects not visible to the naked eye. She studied, and had a longstanding interest in, quantum physics, cosmology and theosophy. Through her art, she sought to connect scientific knowledge and metaphysical philosophy.

Thompson’s interest in scientific phenomena and theories ran counter to expectations of what ‘black art’ should be during her lifetime, causing her work to be chronically overlooked by critics, galleries and museums. Today, thanks to the dedicated efforts of her partner, Donna Jackson, and estate curator, Melissa Messina, her works are finally gaining the recognition that eluded them for so long.

Artist Mildred Thompson (photo via askart.com)

In “Magnetic Fields,” the composition exudes a frenetic, pulsating energy of vivid yellows, reds and blues thanks to Thompson’s command of color theory. Simultaneously, her color choices imbue the composition with an emotional exuberance that complements its scientific inspiration.

Even before the Magnetic Fields exhibition opened, Brewer was inspired to gift the second work by Thompson to NMWA. That work, an untitled “wood picture” from Thompson’s European period, along with the newly gifted painting, mark important additions to the museum’s collection. Thompson’s wood pictures, which she began making in the 1960s while living in Germany, mark the artist’s decision to focus solely on non-representational art-making. Thompson’s use of found wood segments assembled into deceptively simple compositions brought about her first mature series of non-representational sculptural works. Made with salvaged wood, these works combine the aesthetic of Minimalism and found-object assemblage techniques like those of Louise Nevelson. With the addition of these works to the collection, NMWA is able to expand the narrative surrounding abstract artists as well as artists of color.

NMWA is located at 1250 New York Avenue, NW, Washington, D.C. It is open Mon.–Sat., 10 a.m.–5 p.m. and Sun., noon–5 p.m. Admission is $10 for adults, $8 for visitors 65 and over and students, and free for NMWA members and youths 18 and under. Admission is free the first Sunday of each month. For information, call 202-783-5000, visit nmwa.org, Broad Strokes Blog, Facebook, Twitter or Instagram.

Barack Obama and Michelle Obama Portraits Unveiled at National Portrait Gallery

Kehinde Wiley has set Mr. Obama against greenery, with flowers that have symbolic meaning: African blue lilies for Kenya, his father’s birthplace; jasmine for Hawaii, where Mr. Obama was born; chrysanthemums, the official flower of Chicago, for the city where his political career began. (Credit: Kehinde Wiley)

by Holland Cotter via nytimes.com

With the unveiling Monday at the National Portrait Gallery in Washington D.C. of the official presidential likenesses of Barack Obama and the former first lady, Michelle Obama, this city of myriad monuments gets a couple of new ones, each radiating, in its different way, gravitas (his) and glam (hers).

Ordinarily, the event would pass barely noticed in the worlds of politics and art. Yes, the Portrait Gallery, part of the Smithsonian Institution, owns the only readily accessible complete collection of presidential likenesses. But recently commissioned additions to the collection have been so undistinguished that the tradition of installing a new portrait after a leader has left office is now little more than ceremonial routine.

The present debut is strikingly different. Not only are the Obamas the first presidential couple claiming African descent to be enshrined in the collection. The painters they’ve picked to portray them — Kehinde Wiley, for Mr. Obama’s portrait; Amy Sherald, for Mrs. Obama — are African-American as well. Both artists have addressed the politics of race consistently in their past work, and both have done so in subtly savvy ways in these new commissions. Mr. Wiley depicts Mr. Obama not as a self-assured, standard-issue bureaucrat, but as an alert and troubled thinker. Ms. Sherald’s image of Mrs. Obama overemphasizes an element of couturial spectacle, but also projects a rock-solid cool.

It doesn’t take #BlackLivesMatter consciousness to see the significance of this racial lineup within the national story as told by the Portrait Gallery. Some of the earliest presidents represented — George Washington, Thomas Jefferson — were slaveholders; Mrs. Obama’s great-great grandparents were slaves. And today we’re seeing more and more evidence that the social gains of the civil rights, and Black Power, and Obama eras are, with a vengeance, being rolled back.

On several levels, then, the Obama portraits stand out in this institutional context, though given the tone of bland propriety that prevails in the museum’s long-term “America’s Presidents” display — where Mr. Obama’s (though not Mrs. Obama’s) portrait hangs — standing out is not all that hard to do.

Amy Sherald’s take on Mrs. Obama emphasizes an element of couturial spectacle (with a dress designed by Michelle Smith) and rock-solid cool. (Credit:  Amy Sherald)

Mr. Wiley, born in Los Angeles in 1977, gained a following in the early 2000s with his crisp, glossy, life-size paintings of young African-American men dressed in hip-hop styles, but depicted in the old-master manner of European royal portraits. More recently he has expanded his repertoire to include female subjects, as well as models from Brazil, India, Nigeria and Senegal, creating the collective image of a global black aristocracy.

In an imposingly scaled painting — just over seven feet tall — the artist presents Mr. Obama dressed in the regulation black suit and an open-necked white shirt, and seated on a vaguely thronelike chair not so different from the one seen in Stuart’s Washington portrait. But art historical references stop there. So do tonal echoes of past portraits. Whereas Mr. Obama’s predecessors are, to the man, shown expressionless and composed, Mr. Obama sits tensely forward, frowning, elbows on his knees, arms crossed, as if listening hard. No smiles, no Mr. Nice Guy. He’s still troubleshooting, still in the game.

His engaged and assertive demeanor contradicts — and cosmetically corrects — the impression he often made in office of being philosophically detached from what was going on around him. At some level, all portraits are propaganda, political or personal. And what makes this one distinctive is the personal part. Mr. Wiley has set Mr. Obama against — really embedded him in — a bower of what looks like ground cover. From the greenery sprout flowers that have symbolic meaning for the sitter. African blue lilies represent Kenya, his father’s birthplace; jasmine stands for Hawaii, where Mr. Obama himself was born; chrysanthemums, the official flower of Chicago, reference the city where his political career began, and where he met his wife.

Mrs. Obama’s choice of Ms. Sherald as an artist was an enterprising one. Ms. Sherald, who was born in Columbus, Ga., in 1973 and lives in Baltimore, is just beginning to move into the national spotlight after putting her career on hold for some years to deal with a family health crisis, and one of her own. (She had a heart transplant at 39.) Production-wise, she and Mr. Wiley operate quite differently. He runs the equivalent of a multinational art factory, with assistants churning out work. Ms. Sherald, who until a few years ago made her living waiting tables, oversees a studio staff of one, herself.

At the same time, they have much in common. Both focused early on African-American portraiture precisely because it is so little represented in Western art history. And both tend to blend fact and fiction. Mr. Wiley, with photo-realistic precision, casts actual people in fantastically heroic roles. (He modifies his heroizing in the case of Mr. Obama, but it’s still there.) Ms. Sherald also starts with realism, but softens and abstracts it. She gives all her figures gray-toned skin — a color with ambiguous racial associations — and reduces bodies to geometric forms silhouetted against single-color fields.

To read full article, go to: https://www.nytimes.com/2018/02/12/arts/design/obama-portrait.html

Portraits of Barack Obama and Michelle Obama
At the National Portrait Gallery, Smithsonian Institution, Washington; 202-633-1000; npg.si.edu.

Philadelphia Museum of Art Acquires Quilts, Sculptures, and Other Works by African American Artists from the South

Thornton Dial’s “The Old Water” (2004), one of the new acquisitions, (Estate of Thornton Dial/Artists Rights Society [ARS], New York.)  (STEPHEN PITKIN /PITKIN STUDIO/ART RESOURCE (AR), NEW YORK.

The museum also acquired a number of works from Dial’s friends and relatives, and 15 quilts made by several generations of women from Gee’s Bend, a rural Alabama community near Selma. The quilts and assemblages were part of the 1,200-work collection of the Atlanta-based Souls Grown Deep Foundation, an organization devoted to documenting, preserving, and promoting the work of self-taught African American artists from the Deep South.“I think it’s a spectacular addition to the collection and another piece to add to our growing holdings of work by self-taught artists,” Timothy Rub, head of the museum, said Wednesday.

“No Light on the Crosses” (1994). Lonnie Holley, American, born 1950. Wood, metal fencing, headlight, ceramic lamp, electrical cords, ice cream scooper, metal drain cover, wire, drill bit, rope, and drum head. (© Lonnie Holley/Artists Rights Society [ARS], New York. Philadelphia Museum of Art, museum purchase, and gift of the Souls Grown Deep Foundation from the William S. Arnett Collection, 2017. (RON LEE/THE SILVER FACTORY.)
Rub said the acquisition, a partial gift from Souls Grown Deep and partial purchase, “fills in … an important piece of the story of American art, broadly understood.”

Maxwell L. Anderson, president of the Souls Grown Deep Foundation, said the acquisition fit with the organization’s overall strategy for gaining wider appreciation for the work of the artists. He noted that now “important works by African American artists who represent a distinctive voice in contemporary art are represented in [the Art Museum’s] permanent collection.”

“Partnering with the PMA and a growing number of other museums will ensure that the work and history of these artists is accessible to a broad audience,” said Anderson.

Ann Percy, the museum’s curator of drawings, said the museum considered the works to be representative of a “huge part of American art.” “But we didn’t have any,” she said, referring to pieces by self-taught or outsider African American artists from the Deep South. “We think it’s an important aspect of American art that we didn’t have represented in the collection.”

Thornton Dial, who died two years ago, was first inspired as a teenager by the “yard art” displayed on lawns throughout the area. He began constructing sculptural assemblages out of whatever he could find, strongly motivated to express his ideas and feelings about history, slavery, racism, politics, war, spiritual matters, economic dislocation, and homelessness.

The three Dial assemblages acquired by the museum – The Last Day of Martin Luther King (1992), High and Wide (Carrying the Rats to the Man) (2002), and The Old Water (2004) – combine found materials such as steel, tin, wood, carpet, barbed wire, upholstery, driftwood, goat hides, metal pans, broken glass, a stuffed-animal backpack, mop cords, and a broom.

Dial’s assemblages, and the two assemblages each by Lonnie Holley and Ronald Lockett, plus one piece by Hawkins Bolden and another by sculptor Bessie Harvey, provide ample evidence of the “profound subjects” at the heart of the work by these artists.

Housetop Quilt: Fractured Medallion Variation, c. 1955. Delia Bennett, American, 1892 1976. Cotton, 79 inches × 79 inches. (© Estate of Delia Bennett/Artists Rights Society [ARS], New York. Philadelphia Museum of Art, museum purchase, and gift of the Souls Grown Deep Foundation from the William S. Arnett Collection, 2017). (STEPHEN PITKIN/PITKIN STUDIO/ART RESOURCE (AR), NEW YORK.

The celebrated quilt makers of Gee’s Bend have been practicing the art since the 19th century. They have became known in the 21st century as the result of two major traveling exhibitions: “The Quilts of Gee’s Bend,” in 2002, and “Gee’s Bend, the Architecture of the Quilt,” which visitors to the art museum enthused over in 2008.

Work by Mary Lee Bendolph and her daughter Louisiana P. Bendolph is contained within the acquisition. Quilt makers now represented in the collection are Delia Bennett, Nellie May Abrams, Annie E. Pettway, Henrietta Pettway, Loretta Pettway, Martha Jane Pettway, Sue Willie Seltzer, Andrea P. Williams, Irene Williams, Magdalene Wilson (1898-2001), and Nettie Young. The 15 quilts were made between 1930 and 2005. Rub said the works will be on display in the near future.

Source: http://www.philly.com/philly/entertainment/arts/philadelphia-museum-of-art-acquires-quilts-sculptures-and-other-outsider-works-by-african-american-artists-from-the-south-20180110.html

Artists Kehinde Wiley and Amy Sherald to Paint Portraits of Barack and Michelle Obama for Smithsonian

Barack Obama and Michelle Obama (photo via artnews.com)

by  via artnews.com

The National Portrait Gallery in Washington, D.C. has commissioned Kehinde Wiley and Amy Sherald to paint Barack and Michelle Obama’s portraits, respectively, the Wall Street Journal reports. Both portraits will be unveiled next year when they are added to the museum’s collection.

Wiley is known for Old Masters–style portraits of contemporary black sitters. He has occasionally discussed the positive impact Barack Obama’s presidency had on artists creating images of non-white sitters. “The reality of Barack Obama being the president of the United States—quite possibly the most powerful nation in the world—means that the image of power is completely new for an entire generation of not only black American kids, but every population group in this nation,” he told BBC News in 2012.

The Baltimore-based Amy Sherald, who paints minimalist pictures of black Americans is less well-known than Wiley. She has had two shows with Monique Meloche Gallery, and next year will have a solo exhibition at the Contemporary Art Museum St. Louis.

Source: Kehinde Wiley and Amy Sherald to Paint Portraits of Barack and Michelle Obama | ARTnews

Njideka Akunyili Crosby, Dawoud Bey, Rhiannon Giddens, Nikole Hannah-Jones, Tyshawn Sorey and Jesmyn Ward Receive 2017 MacArthur “Genius” Grants

2017 MacArthur Fellowship Recipients Dawoud Bey, Rhiannon Giddens, Njideka Akunyili Crosby, Nikole Hannah-Jones, Tyshawn Sorey and Jesmyn Ward (Photo collage via blavity.com)

via blavity.com

The John D. and Catherine T. MacArthur Foundation has announced the winners of this year’s fellowship, better known as the “genius” grant. 24 fellows were chosen, whose professions range immensely across the board. There are historians and musicians, computer scientists and social activists, writers, and architects.

What they all have in common is that each of the recipients has been selected for having “shown extraordinary originality and dedication in their creative pursuits and a marked capacity for self-direction” — and each will receive a $625,000 award from the foundation “as an investment in their potential,” paid out over five years with no strings attached. This year, there were six black recipients of the amazing award:

1. Njideka Akunyili Crosby, 34, painter living in Los Angeles

“Njideka Akunyili Crosby is visualizing the complexities of globalization and transnational identity in works that layer paint, photographic imagery, prints, and collage elements.”

2.  Dawoud Bey, 63, photographer and educator living in Chicago

“Dawoud Bey is using an expansive approach that creates new spaces of engagement within cultural institutions, making them more meaningful to and representative of the communities in which they are situated.” Continue reading “Njideka Akunyili Crosby, Dawoud Bey, Rhiannon Giddens, Nikole Hannah-Jones, Tyshawn Sorey and Jesmyn Ward Receive 2017 MacArthur “Genius” Grants”

National Museum of Women in the Arts in D.C. to Host “Magnetic Fields” Exhibition on October 13; 1st in U.S. of Abstract Art by Intergenerational Black Women Artists

Mildred Thompson, Magnetic Fields, 1991; Oil on canvas, triptych, 70 1/2 x 150 in.; Courtesy of the Mildred Thompson Estate, Atlanta, Georgia

by Lori Lakin Hutcherson (@lakinhutcherson)

A landmark exhibition of abstract paintings, sculptures and works on paper by 21 black women artists will be on view at the National Museum of Women in the Arts (NMWA) from Oct. 13, 2017–Jan. 21, 2018. Magnetic Fields: Expanding American Abstraction, 1960s to Today places the visual vocabularies of these artists in context with one another and within the larger history of abstraction. This exhibition celebrates those under-recognized artists who have been marginalized, and argues for their continuing contribution to the history and iconography of abstraction in the United States. Magnetic Fields is the first exhibition dedicated exclusively to the formal and historical dialogue of abstraction by black women artists.

Chakaia Booker, El Gato, 2001; Rubber tire and wood, 48 x 42 x 42 in.; Collection of the Kemper Museum of Contemporary Art, Bebe and Crosby Kemper Collection,; (Photo by E. G. Schempf)

From the brilliant colors and energetic brushwork of Alma Woodsey Thomas’s paintings to shredded tire sculptures by Chakaia Booker, works featured in this exhibition testify to the enduring ability of abstraction to convey both personal iconography and universal themes. The exhibition underscores the diversity of abstract art, which lies in its material construction and conceptual underpinnings, as well as in its practitioners.

Magnetic Fields features a range of works, including early and later career examples, several exhibited for the first time, and the long-awaited reappearance of iconic works such as Mavis Pusey’s large-scale painting Dejyqea (1970), featured in the Whitney Museum of American Art’s landmark 1971 exhibition Contemporary Black Artists in America.

“By highlighting each artist’s individual approach to materials, composition, color and content, Magnetic Fields creates a context for a lively and visual conversation among these artists,” said NMWA Director Susan Fisher Sterling. “The project also vigorously expands the art-historical narrative on post-war American abstract art. This exhibition shifts our attention to key practitioners who have not received their due, fostering a deeper appreciation of their accomplishments and asserting a new parity of value for their work.”

Magnetic Fields also pays tribute to the lived experience of each of the featured artists who have come individually to pursue abstraction, disrupting the presumption that only figurative works can convey personal experience. Collectively, work by the select group of prolific creators, born between 1891 and 1981, represents a range of approaches rooted in Abstract Expressionism, Color Field painting and Minimalism, with emphasis on process, materiality, innovation and experimentation. The artists in the exhibition are:

  • Alma Woodsey Thomas, Orion, 1973; Acrylic on canvas, 59 3/4 x 54 in.; Courtesy of the National Museum of Women in the Arts, Gift of Wallace and Wilhelmina Holladay (Photo by Lee Stalsworth)

    Candida Alvarez (b. 1955)

  • Chakaia Booker (b. 1953)
  • Betty Blayton (b. 1937, d. 2016)
  • Lilian Thomas Burwell (b. 1927)
  • Nanette Carter (b. 1954)
  • Barbara Chase-Riboud (b. 1939)
  • Deborah Dancy (b. 1949)
  • Abigail DeVille (b. 1981)
  • Maren Hassinger (b. 1947)
  • Jennie C. Jones (b. 1968)
  • Evangeline “EJ” Montgomery (b. 1930)
  • Mary Lovelace O’Neal (b. 1942)
  • Howardena Pindell (b. 1943)
  • Mavis Pusey (b. 1928)
  • Shinique Smith (b. 1971)
  • Gilda Snowden (b. 1954, d. 2014)
  • Sylvia Snowden (b. 1942)
  • Kianja Strobert (b. 1980)
  • Alma Woodsey Thomas (b. 1891, d. 1978)
  • Mildred Thompson (b. 1936, d. 2003)
  • Brenna Youngblood (b. 1979)

“As curators, we are honored to present this incredible, intergenerational group of artists,” stated co-curators Erin Dziedzic and Melissa Messina. “This exhibition is intended to be a platform to further their visibility, as well as to generate more inclusive conversations about the history of American abstraction that consider the accomplishments and contributions of women artists of color going forward.” Continue reading “National Museum of Women in the Arts in D.C. to Host “Magnetic Fields” Exhibition on October 13; 1st in U.S. of Abstract Art by Intergenerational Black Women Artists”

Northwestern Professor and Poet Natasha Trethewey Wins the $250,000 Heinz Award in Arts and Humanities

Natasha Trethewey (photo via creativeloafing.com)

via jbhe.com

Natasha Trethewey, the Board of Trustees Professor of English at Northwestern University in Evanston, Illinois, has been selected to receive the Heinz Award in the Arts and Humanities. The award comes with an unrestricted $250,000 prize. Teresa Heinz, chair of the Heinz Family Foundation, stated that Professor Trethewey’s “writing captivates us with its power and its ability to personalize and fearlessly illuminate stories of our past as a people and a nation. We honor her not only for her body of work, but for her contributions as a teacher and mentor dedicated to inspiring the next generation of writers.”

Professor Trethewey is the author of the Pulitzer Prize-winning poetry collection, Native Guard (Houghton Mifflin, 2006) and three other poetry collections. She is also the author of Beyond Katrina: A Meditation on the Mississippi Gulf Coast (University of Georgia Press, 2010). Professor Trethewey served two terms as poet laureate of the United States. A native of Gulfport, Mississippi, Professor Trethewey is a graduate of the University of Georgia. She holds a master’s degree from Hollins University in Roanoke, Virginia, and a master of fine arts degree from the University of Massachusetts at Amherst.

Professor Trethewey will be honored with three other Heinz Award winners at a ceremony in Pittsburgh on October 18.

Source: Natasha Trethewey Wins the $250,000 Heinz Award in Arts and Humanities : The Journal of Blacks in Higher Education

‘Orange Is The New Black’ Character Poussey Washington Honored by Netflix With Commissioned Fan Art

(collage via eurweb.com)

article via eurweb.com

Netflix is celebrating “Orange is the New Black’s” dearly departed Poussey Washington with a series of portraits created by fans from around the world. Eight artists were chosen by the streaming service to create the pieces, and each were to include the slogan “Stand Up.” They’ll be unveiled in eight cities before the show’s June 9th season premiere: New York, Los Angeles, Toronto, Melbourne, Sydney, Chicago, Detroit and San Francisco.

“I want to do the character justice and do the show justice because I think they have so many strong messages that are really relevant today,” said Detroit-based artist Michelle Tanguay, who created the above portrait. Tanguay told the AP that she cried while watching Poussey die at the hands of a white prison guard. “I’m a huge, huge fan of the show. I actually watch it while I paint.”

Tanguay said Netflix gave her free reign to do whatever she wanted with the piece, as long as she showed the character and used the show’s hashtag and slogan. Her hand-painted portrait (in black, blue and white) is 24-by-25 feet, and stands on a brick wall at the corner of Detroit’s Broadway Street and Grand River Avenue. “I viewed this project as paying tribute to the character,” Tanguay added. “I wanted to make it very positive and that’s why I chose the bright colors, the bright blues, to just do her justice.. I just wanted to be able to see her again… To see an African-American woman on the wall in Detroit, blown up huge, with the words ‘Stand Up’ — it’s just so empowering and that’s what I wanted everyone to feel when they see the mural.”

Samira Wiley, the actress who played Poussey, says she is honored by the portraits. “I think it’s our responsibility as artists to be able to reflect the time that we’re living in… she’s a fictional character that can elicit real change in thought and action from people.”

To read more, go to: Netflix Honors ‘OITNB’ Character Poussey Washington With Commissioned Fan Art | EURweb

ART: Kerry James Marshall’s Masterful “Mastry” Exhibit Opens Sunday at the Museum of Contemporary Art, Los Angeles

Works from Kerry James Marshall’s “Mastry” exhibition (collage by Maeve Richardson)
by Callie Teitelbaum

The “Mastry” Gallery, created by African-American artist Kerry James Marshall, walks you through Marshall’s journey of making it as a fine artist – a field dominated by whites for centuries.  Marshall was born in Alabama in 1955, and as a child was a part of the last wave of The Great Migration to the west, a region still full of promise and opportunity. Marshall’s family settled in South Central Los Angeles and while growing up in Watts, Marshall pursued art and was an active participant in the movement that encouraged an increase of black artists in the art community.  All of Marshall’s work contributed to his mission to prove that art by blacks was just as challenging and beautiful as the white art which was typically celebrated.

The exhibit shows Marshall’s earlier works such as “The Invisible Man,” which is a collection of small scale portraits of people using the darkest shades of black, emphasizing Marshall’s idea that black people in society blend into the background.  The exhibition displays how Marshall’s work developed, and include many of his large scale paintings.

Marshall changed the style of his work because he realized that a big statement called for a grander canvas.  A large three-piece work called “Heirlooms and Accessories,” appears to be a necklace with a woman’s face in it at first glance.  However, once one’s eyes adjust to the painting, fine lines start to become more distinct, and it is clear that there is a lynching occurring in the background.  The faces in the painting are witnesses at the lynching, and the expressions of indifference are utterly shocking. While “Heirlooms and Accessories” seem to be referring to the necklaces, accessories serves as a double meaning because it also refers to those who were accessories to murder.  This is a prime example of the depth and meaning behind each of Marshall’s work.

“Harriet Tubman” by Kerry James Marshall

All of the paintings reflect Marshall’s commentary on black identity in the U.S. and in traditional western art.  In his piece “Harriet Tubman,” Marshall paints an image of Harriet Tubman on her wedding day, with hands with white gloves essentially hanging this piece of art in a museum.  Marshall’s feeling that museums are responsible for the lack of black art is portrayed in this piece.  Museums typically hold the standard of what is beautiful and worthy, and Marshall makes the direct statement of what should be celebrated in this work.

The exhibition is especially engaging because of the varying emotions each work provokes.  While pieces such as “Slow Dance,” which illustrates two people peacefully dancing, provokes calmness and peace, other pieces express injustice and anger.  Marshall’s versatility and innate talent for art is clear as his work consists of completely different mediums and subjects.  The exhibition allows you to fully observe all of Marshall’s different forms of art and varying ideas, and is not limited to a specific time period or brand of art.

Marshall’s range of mediums and subjects include large to small scale, canvas paintings to comics, common people to historical figures, and glittery mediums to the blackest of paint.  This ability to effectively utilize different forms of art makes Marshall a unique artist, and a unique person who has learned to effectively communicate in a way people of all race, gender, and social class can understand.  Marshall’s works are visually stunning to say the least, and his success in spreading the meaning of his art and pursuing his career despite the circumstances of racial discrimination, is truly inspiring.

The Mastry exhibit opens on March 12 at the Museum Of Contemporary Art, Los Angeles and runs through July 3.

Black Female Artists Tackle The Dangerous Stereotypes That Have Never Defined Them

Mildred Howard, “I’ve Been a Witness to this Game IX,” color monoprint/digital on found paper with collage, 2016.

article by Priscilla Frank via huffingtonpost.com

The pop culture landscape is littered with lazy images of black women ― the nurturer, the hussy, the angry bitch. Hovering around the all-encompassing myth of the “strong black woman,” those paper-thin characterizations fail to represent real women in all their complexity and vulnerability.

Despite the monolithic representations that appear so often in TV series, advertisements, films and the imaginations of those who digest them, artists have long worked to provide images that speak to the depth and sweet fallibility of all human beings ― black women included.

An exhibition at the Alexandria Museum of Art, titled “Beyond Mammy, Jezebel, & Sapphire: Reclaiming Images of Black Women,” deconstructs the limiting categorizations mainstream culture allows black women. The artists on view reveal the shoddy nature of the stereotypes in favor of challenging, poetic and thorough visualizations of black culture ― the myth, the archetype, the self-portrait and beyond.

Characterizations commonly ascribed to black women in America are both historical and insidious. The Mammy ― a big-bosomed, jolly mother figure ― was written fictitiously into history to make slavery appear more humane. Her illusory existence suggested that there could, in fact, be such a thing as a happy slave. Today, the Mammy is often framed as a sexless, selfless nurturer.

Then there’s the Jezebel ― an overly sexualized, promiscuous black woman ― with a similarly atrocious origin story: her image was used to justify the sexual violence systematically inflicted upon black women in the antebellum South. Its influence persists to this day, making it more difficult for rape allegations by black women to be taken seriously.

And finally, the show addresses the image of Sapphire, named for the one-dimensional character on the radio and TV show “Amos ‘n’ Andy” ― an angry black woman. This cultural generalization, too, is a corollary of slavery and oppression. It calls back to a time when history overlooked the atrocities committed against black families and suggests instead that black women are inherently hostile, a foil to the delicate femininity of white women.
Continue reading “Black Female Artists Tackle The Dangerous Stereotypes That Have Never Defined Them”