An exhibition of rarely-seen work by famed artist Jean-Michel Basquiat will be on display at the Solomon R. Guggenheim Museum in New York from June 21 to November 6 this year.
The Basquiat’s “Defacement”: The Untold Story exhibition will be supplemented with work by other artists of Basquiat’s generation and will explore a formative chapter in the artist’s career and the role of cultural activism in New York City during the early 1980s.
The exhibition takes as its starting point the paintingDefacement (The Death of Michael Stewart), created by Basquiat in 1983 to commemorate the fate of the young, Black artist Michael Stewart at the hands of New York City transit police after allegedly tagging a wall in an East Village subway station.
Originally painted on the wall of Keith Haring’s studio, Defacement was not meant to be seen widely and has rarely been exhibited in a public context. With approximately twenty paintings and works on paper by Basquiat and his contemporaries, this presentation around Defacement will examine Basquiat’s exploration of Black identity, his protest against police brutality, and his attempts to craft a singular aesthetic language of empowerment.
The works on view by Basquiat will further illustrate his engagement with state authority as well as demonstrate his adaptation of crowns as symbols for the canonization of historical Black figures. Also featured will be archival material related to Stewart’s death, including diaries and protest posters, along with samples of artwork from Stewart’s estate.
Paintings and prints made by other artists in response to Stewart’s death and the subsequent criminal trial of the police officers charged in his killing to be presented include Haring’s Michael Stewart—U.S.A. for Africa (1985); Andy Warhol’s screenprinted “headline” paintings from 1983 incorporating a New York Daily News article on Stewart’s death; David Hammons’s stenciled print titled The Man Nobody Killed (1986), and Lyle Ashton Harris’s photographic portrait Saint Michael Stewart (1994), all of which are testaments to the solidarity among artists at the time and the years following.
The American Academy of Arts and Lettershas announced the recipients of its highest honors for excellence in the arts, to be presented at its annual ceremony in May. Toni Morrison will be awarded the Gold Medal for Fiction. The Gold Medal is awarded to those who have achieved eminence in an entire body of work.
The American Academy of Arts and Letters was founded in 1898 as an honor society of the country’s leading architects, artists, composers, and writers. Early members included Henry James, Theodore Roosevelt, Augustus Saint-Gaudens, Mark Twain, and Edith Wharton. The Academy’s 250 members are elected for life and pay no dues.
When the Metro’s new Crenshaw/LAX line opens in summer 2020, riders will travel through a 1.3-mile-long art project celebrating Los Angeles’ African-American achievement.
“Destination Crenshaw” is set to break ground in early 2019, and will flank the route along Crenshaw Boulevard. Renderings were released earlier this month.
“The hope,” Councilman Marqueece Harris-Dawson said, “is that [people] understand that L.A., among other things, is quintessentially a black city. In the same way that it’s a Latino city, in the same way it’s a Jewish city, in the same way that it’s a Japanese city. The stories of black people in this town are central to what this town is, and what it continues to develop into.”
Harris-Dawson called Destination Crenshaw an “open-air museum” that is set to feature monuments, art, park space, and other cultural experiences celebrating black Los Angeles. It’ll be one of the first stops for people taking the Metro from LAX, with clear views of the surrounding art.
The inspiration for the project was the Crenshaw Wall, Harris-Dawson said. That’s the massive graffiti project that already stands in Crenshaw, which Harris-Dawson wants to see restored and enhanced.
“But also many of our artists that are in this community have art that you have to travel outside South L.A. to see,” Harris-Dawson said. “We wanted to create a space for them to show their work in their own neighborhoods.”
An open call went out for artists earlier this year, but another is planned for 2019.
The space will have more than 125 spots for art, according to Harris-Dawson, including 3D art, street art, fine art, and more. The art will tell stories curated by the project’s historian.
Even the parks will be part of telling the story.
“There may be a [play structure] there that may spell out the words, ‘say it loud,'” Harris-Dawson said. “So that’s a way in which, as a park, it is a functional tool, but it tells a story about political protest, and community confrontation, and African-American music in a direct way.”
Harris-Dawson hopes Destination Crenshaw will help bring back creative businesses and boost the local economy. “African-American culture is consumed by the world, in every corner of the world, but African-American neighborhoods have not necessarily been able to take advantage of that,” Harris-Dawson said.
“Whether it’s streetware and street fashion that is largely generated by young people in the Crenshaw neighborhood — they make a sneaker popular, and then you have to go to Melrose to get the sneaker. And the same is true for all forms of art,” he said.
Destination Crenshaw is set to open in spring 2020. They also have a public kickoff event planned for Feb. 8, 2019, where they hope to reveal a couple of the key artists contributing to the project, according to Harris-Dawson.
Here’s a promotional video from earlier this year:
The first known African American female cartoonist was Jackie Ormes, who not only penned cartoon strips throughout the 1940s and 1950s, but designed a black doll called the Patty-Jo doll, which was released in 1947.
Patty-Jo, a precursor to Barbie, which came in 1959, was based on a cartoon strip character of the same name, had an extensive wardrobe with preppy shoes, winter coats and ball gowns – and had the brains to go with it.
In a cartoon strip from 1948, Patty-Jo asks a white woman: “How’s about getting our rich Uncle Sam to put good public schools all over so we can be trained fit for any college?”
The seeds of the exhibit were planted in the 1990s, when University of Illinois professor Victor Margolin started to explore a gap in the history of American design.
“Margolin was one of the first scholars who asked why there has been a lack of scholarship on African American designers,” said the exhibition curator Daniel Schulman. “He went into the field and interviewed 25 designers who were active from 1930s to 1980s, many of which are in the exhibit.”
With a focus exclusively on Chicago designers, it highlights artists who shaped the look of black publications like the Chicago Defender and the Johnson publishing house, founded in 1942 by African American business mogul John H. Johnson, which founded Jet and Ebony magazines alongside the now-defunct Black World, Ebony Man and Black Stars.
“Our thesis is that Chicago is a special center for design for African Americans because it was one of the major sites in the north they came to from the rural south in mid-20th century,” said Schulman. “It has a large, vibrant and politically powerful design community.”
Among the works in the exhibit is an original Patty-Jo doll designed and produced by Ormes, who was a cartoonist for the Pittsburgh Courier, though she lived in Chicago. The doll, in a yellow dress, was highly coveted by African American girls, though it was so expensive, parents had to pay in instalments.
“The doll was noteworthy for its quality. Its facial features were hand-painted and designed from life-like materials,” said Schulman. “It was a role model for any child.”
It ties into the cartoons Ormes built around the Patty-Jo character. “She was a beautiful fictional character who was known for making witty, astute remarks about the world around African American middle-class people in the 1940s and 1950s,” said Schulman. “The doll was in production for 10 years, it had an extraordinary presence and power, and today, they’re collectibles holding an importance place in American doll-making.”
Among the other designers in the exhibit, there are advertisements by Charles C. Dawson, who designed the graphics promoting Slick Black, black hair color tins from the 1930. Dawson was also part of the New Negro art movement, which surfaced around the same time as the Harlem Renaissance black arts movement in New York.
In 1971, the first African American-owned advertising agency was co-founded by Emmett McBain and Thomas J. Burrell. Burrell McBain Advertising boasted clients such as McDonald’s and Coca-Cola.
“It was enormously important,” said Schulman. “It was one of first black-owned firms to land major national accounts like cigarette manufacturers and campaigns for companies that included African Americans in mainstream roles on TV and in magazines, which brought their image to a broader public. It was a new and powerful conception of black commercial, political and social power.”
“Instead of having contemporary life portrayed with celebrities or ordinary people, this cover looks back on 100 years of the emancipation proclamation,” said Schulman. “It shows Ebony engaged with civil rights.”
Also on view is a comic called “Home Folks” by Jay Jackson, a cartoonist for the Chicago Defender who won several awards for his cartoons made during the second world war. A panel on view called Debt and Taxes shows one character complaining: “What do they mean ‘income tax’? It should be ‘outgo’ tax!”
“It’s a masterpiece,” said Schulman. “It shows young, middle-class African Americans in a wonderful mid-century modern interior talking about how expensive things are, the dream of prosperity that was commonplace as a selling technique in the 1950s, this mass consumer market and postwar prosperity. In popular media, you don’t always see African Americans taking part of a stream of plenty in the 1950s.”
But ambition aside, it was tough for African Americans to break into the advertising industry, not to mention navigating the office culture once they were there. “It’s really about working in a field with so few African Americans designers in it,” said Schulman. “There are images that show how frustrating it could be in such a tiny minority in this field – there is one image of Eugene Winslow in his office with commentary that shows he was unhappy being a supervisor of an all-white staff who did not appreciate having a black supervisor.”
Though this showcase of pre-digital design ends in the year 1980, it still is a triumph, especially considering many ephemeral pieces of graphic design from the past were lost.
“It’s not an encyclopedia, it’s an introduction,” said Schulman. “What we’re trying to demonstrate here is the lasting influence and effectiveness of the visual arts and design throughout the 20th century in Chicago.”
In 1972, a black cultural center in Berkeley, California, put out a call for artists to help create an exhibit themed around black heroes. One African American contemporary artist, Betye Saar, answered. She created an artwork from a “mammy” doll and armed it with a rifle.
According to Angela Davis, a Black Panther activist, the piece by Saar, titled “The Liberation of Aunt Jemima,” sparked the black women’s movement. Now, the artist’s legacy is going on view in New York with “Betye Saar: Keepin’ It Clean,” an exhibit opening on November 2nd at the New York Historical Society, featuring 24 artworks made between 1997 and 2017 from her continuing series incorporating washboards. The exhibit runs until May 27, 2019.
“Saar says that it’s about keeping everything clean, keeping politics clean, keeping your life clean, your actions clean,” said Wendy Ikemoto, the society’s associate curator of American art. “She wants America to clean up its act and a lot of her art has to do with this idea that we haven’t cleaned up our act.”
Saar, 92, was born in Los Angeles and turned to making political art after the assassination of Martin Luther King Jr. “After his assassination in 1968, her work became explicitly political,” said Ikemoto. “That’s when she started collecting these racist, Jim Crow figurines and incorporated them in her assemblages.”
Saar was part of the black arts movement, the cultural – often literary – arm of the black power movement of the 1960s and 1970s; she was also among so-called second wave feminists. But she still found herself at a crossroads. “The black arts movement was male-dominated and the feminist movement was white-dominated,” Ikemoto said. “Being at the intersection of both movements, she became one of the most prominent black female artists for presenting strong, recognized women who are fighting off the legacy of slavery. I think it did open doors for other artists to follow.”
This traveling exhibit, from the Craft and Folk Art Museum in Los Angeles, shows Saar’s consistent message through her washboard series. “Many of her works tackle the broad issue of revisioning derogatory stereotypes to agents of change, historical change and power,” said Ikemoto. “Many artworks feature descendants of Aunt Jemima and mammy figures armed to face the racist histories of our nation.”
The exhibit includes “Extreme Times Call for Extreme Heroines,” a washboard piece Saar made in 2017 that features a mammy doll holding a pair of guns. The washboards are used in lieu of canvases and are loaded with symbolism.
“The washboard becomes her frame for the art, it’s the star,” said Ikemoto. “It’s the structure of black labor and she is moving it from a space of invisibility to highlight it. She is also using this humble object of hard labor to subvert notions of fine art.”
Each washboard is like a puzzle to be decoded, filled with small details that reference American history. There are Black Panther fists, references to police brutality and phrases from the Harlem renaissance poet Langston Hughes.
There are also references to Memphis, the city where King was assassinated, and to the Congolese slaves who were killed under the Congo Free State. Some washboards include phrases such as “national racism”.
“It’s as if Saar is suggesting how racism is so entrenched in our nation that it has become a national brand,” said Ikemoto. “She takes something that is a sign of oppression and violence, something pejorative and derogatory, and transforms it into something revolutionary.”
Not all of the artworks are on washboards, however. One piece from 1997, “We Was Mostly ’Bout Survival,” is on an ironing board, emblazoned with an image of a British slave ship.
“I think this exhibition is essential right now,” said Ikemoto. “I hope it encourages dialogue about history and our nation today, the racial relations and problems we still need to confront in the 21st century.”
In 1863, the French artist Édouard Manet painted Olympia, a reclining nude prostitute, shedding a scandalous light on Parisian brothel culture. But while much of the attention has been on the white model in the painting, Victorine Meurent, the black model beside her, Laure, has been largely overlooked by art historians.
“People have told me, ‘It’s not that I didn’t see the black maid in the painting, I just didn’t know what to say about her’,” said the curator Denise Murrell. “I always felt she is presented in a more stronger light than maids usually are, and I wondered what could be said about her, even though art history said very little.”
From photography to painting and sculpture, as well as film and print correspondence, this exhibit traces how the black figure has been key to the development of modern art over the past 150 years. Many of the artists here bring to light much of what art history has ignored.
“I’m looking for angles that are more relevant than just the standard narrative of the art world,” said Murrell. “I’m giving a number of different narratives that can be discussed around the black figure; there is a wider variety of black models, especially the black female figure, in broader, social roles.”
Among the artists in the exhibit, there are works by Henri Matisse, including “Dame à la robe blanche (Woman in white),” from 1946, showing a black model in a white dress. The painting was made after the artist’s visit to Harlem in the 1930s, where he met local artists as part of the Harlem Renaissance, a black arts movement which celebrated African American culture.
Laura Wheeler Waring, one member of the group, was a painter who made portraits of African American civil rights figures, like author W.E.B. Du Bois and singer Marian Anderson.
“It shows the historical weight and significance of what Harlem artists were doing at the time,” said Murrell. “African American slavery or enslaved individuals were stereotyped and caricatured, and one thing Harlem Renaissance artists wanted to do was give dignity to black female figures, or to black figures, period.”
The other Harlem Renaissance painters in the exhibit include William H. Johnson, who captured the everyday lives of African Americans, whether it was groups of friends in urban settings to rural families, all of which tell “the critical story of modern portrayals of black figures”, said Murrell.
There are also works by Charles Alston, who was known locally for painting murals in Harlem hospitals, but was also recognized as a painter for his portraits of musicians, groups of cotton workers and family portraits. Alston is widely recognized for his bust of Martin Luther King Jr., which today sits in the White House. “He shows African Americans as the urban middle class,” said Murrell. “All aspects of life, high and low, are captured in his paintings.”
The more recent artworks in the exhibit, made over the past 50 years, are different from those, say, 100 years ago. “It’s more empowered because we now have a presence, artists of color,” she said. “You have black portraits by black artists, which broadens the range of artistic styles and strategies.”
There are paintings by female artists such as Mickalene Thomas, who recently captured Cardi B for the cover of W Magazine’s art issue. In “Din, une très belle négresse,” from 2012, is a portrait of a black woman painted colorfully in retro garb.
“She takes 19th-century black women portrayals, but shows them in expressive ways, with rhinestones, afro wigs and a 1970s look,” said Murrell. “They’re women portrayed as sensual but in control of their sensuality, in a manner that shows a black woman who wants to be herself.
“And it’s not just black women, but women period, as sensual but in control of their sensuality and not just for the gaze of the presumed viewer, the white male,” adds Murrell, “You see that perspective unfolding to a more diverse group of artists and subjects of art.”
The exhibit features works by black female artists like Faith Ringgold, known for her quilts portraying black figures like Aunt Jemima, alongside Ellen Gallagher, who has cut up old advertisements of black women to offer her own perspective.
“You can see the evolution as the black figure comes closer to subjectivity, or agency, portrayed by women artists,” said Murrell, “or by showing black women in a way that’s closer to their own modes of self-representation.”
Though the black female figure in art has changed over the past 150 years, there is still progress to be made ahead. “There’s still an underrepresentation of black women artists, and black artists, in the contemporary art world,” said Murrell.
The exhibit is complete in one way, but incomplete in another. “I hope it gives a sense of history to the kind of art we look at today,” said Murrell. “There was a black presence in modern art, we see that in this show and I hope we start seeing more of it.”
Composer Jon Batiste is set to bring the life of artist Jean-Michel Basquiat to the stage via a new Broadway musical. The New Orleans-bred musician and bandleader of “The Late Show with Stephen Colbert” announced the show on Tuesday (September 25):
Excited to announce that I’ll be writing the music & lyrics for the upcoming Broadway musical inspired by Basquiat’s genius. (Hollywood Africans, 1983) pic.twitter.com/AMzn8foUzY
Deadline reports that Batiste will collaborate with stage producers Barbara and Alan D. Marks (The Encounter”) and director John Doyle (“The Color Purple” revival) on the untitled project. The team partnered with the late Haitian- and Puerto Rican-American artist’s estate, which granted rights to use his original art and personal archival material in the musical.
“Over the years, many people have approached us about telling our brother’s story on stage,” sisters Lisane Basquiat and Jeanine Heriveaux, who administer their brother’s estate, told Deadline. “But having discussed this project with the Marks over many months, our interest was piqued once we understood that their approach to telling our brother’s story treats his life, his art and his legacy with respect and passion. With Jon Batiste and John Doyle leading the creative team, we are thrilled with the possibilities. We cannot wait to begin the developmental process. Broadway is a new world for us, and we look forward to sharing our brother’s life and art.”
Batiste wants the musical to both capture Basquiat’s story and inspire other artists to channel his creative spirit.
“I want people to leave this show inspired to create. I want them to not only learn about Jean-Michel Basquiat, an innovator, but to also feel the visceral thrill of the creative process and to deepen and discover their own creativity,” he told Deadline. “We have an opportunity to tell a truly profound story, full of emotional highs and lows, with unbelievable art at the center. I’m honored to work with veteran storyteller John Doyle, the Marks and the Basquiat family. We are assembling a team to help craft a boundary pushing masterpiece inspired by a true American original.”
Dixon’s case gained national attention when he was profiled six years ago by Golf Digest for his meticulous attention to detail in the colored-pencil drawings he made of courses such as Augusta National — despite never having picked up a club in his life.
“They always say I don’t need to be drawing this golf stuff,” he has said. “I know it makes no sense, but for some reason my spirit is attuned to this game.”
From there, the publication and several other groups — including the Georgetown University Prison Reform Project — began looking into the questionable circumstances surrounding his conviction.
Artist Chelle Barbour’s first solo show, You Is Pretty!, at Band of Vices gallery in the West Adams district of L.A. through Oct. 13, is a photo montage series examining portrayals of African-American women in media. And if you look closely at the curator credits, one very famous name jumps out: Angela Bassett.
Longtime friend and fan of gallerist Terrell Tilford, Bassett, who serves as co-curator of Barbour’s show, frequented his gallery throughout the aughts when it was called Tilford Art Group. After closing in 2010, he rebranded as Band of Vices in 2015 and reached out to Bassett about playing a larger part. “I’ve been a lover of art for many, many years, so it was just a new venture for me. And when he introduced me to Chelle’s work, I was excited about it as well, about this young artist that I heretofore wasn’t familiar with but found her work to be really strong and really striking in many ways,” Bassett explains.
Barbour’s practice includes painting, digital video, photography, writing and curating. She collaborated on projects with Black Lives Matter at the Hollywood Forever Cemetery in 2016; and has participated in a number of group shows. But to have Bassett play a part in her first solo show is just too much, she quips.
“When I saw her name as a curator, I was like, ‘What?!?” Barbour explains. “I have been a fan of hers for years. I’m pleased that she likes the work, that she’s seen it. Her endorsement just leaves me speechless.”
With You Is Pretty!, Barbour poses questions about agency and beauty by layering visual metaphors over imagery of black women to evoke what writer and essayist Amiri Baraka called Afro-Surrealism. The women in her collages are alluring and confident, the opposite of more common depictions emphasizing a lack of economic value, or worse, irrelevance. By incorporating motifs like butterflies, flower petals and industrial machinery, she conjures archetypes of strength and potential.
“Chelle’s work explores that notion of the other or the alien or the marginalization, but she uses the black woman as her muse,” offers Bassett. “When I, as an artist, look out into the world, I find those voices, whether it be art or music or narration, that celebrate our beauty, our being different, as a strength, as something positive.”
Will Smith is the native son of West Philadelphia and the city that raised the mega movie star paid homage with the painting of a mural by British artist Richard Wilson.
Wilson reportedly envisioned Smith’s painting in the light of Kehinde Wiley’s presidential portrait of Barack Obama, except that Smith has on more casual attire.
Smith, said it was humbling to learn that Wilson, a renowned artist chose him as his subject to paint a mural which lives on the wall of Gevurtz Furniture store on Girard Ave in the city. “The idea that there would be a mural of me on the side of a school in West Philadelphia just wrecked me,” said an emotional Smith, wiping away tears in a video about the mural.
Will Smith’s mom, Caroline Bright, also was at a loss for words when she came to see the mural firsthand. Even Smith’s close friend and former bodyguard Charlie Mack, complimented Wilson on getting Smith’s protruding ears just perfect.
Dr. Naomi Booker, CEO of Global Leadership Academy was moved knowing that her school sits near the giant mural and her students can take a page from Smith’s book and dream big. “This man is an icon and he’s looking at GLA (Global Leadership Academy) so my kids everyday will see this image and know that you can be whatever you want to be,” Booker said according to Philly.com.
“This is a man who grew up in Philadelphia, went to Overbrook High School up the street was a part of this world, that he now is looking at us,” she said about the mural facing the school.
Smith hasn’t yet see the mural in person but reportedly plans a visit to the city to check it out. In the meanwhile, he’s launched a fundraiser and is selling merchandise where 100% of proceeds will go to West Philadelphia’s Global Leadership Academy Charter School and artist Richard Wilson.