According to the Associated Press, Johns Hopkins University and the family of Henrietta Lacks announced a new building on the school’s campus in East Baltimore will be named after the woman whose cells were taken without her consent and widely used in revolutionary cell research.
News outlets report the building will support programs promoting research and community engagement. Lacks died of cervical cancer in 1951 at the university where researchers soon discovered her cells reproduced indefinitely in test tubes.
For decades, it was not widely known that a black woman who was a patient at Hopkins was the unwitting source of the famous HeLa cells. It was only once Rebecca Skloot’s book, The Immortal Life of Henrietta Lacks, was published in 2010 that Lacks’ story gained national attention. Oprah Winfrey subsequently produced and starred in a 2016 HBO biopic of Lacks’ life.
The announcement was part of the 9th Annual Henrietta Lacks Memorial Lecture, NBC 4 reports. Lacks’ granddaughter, Jeri Lacks, says the honor befits her grandmother’s role in advancing modern medicine.
Last year, the city of Baltimore designated October 4 as Henrietta Lacks Day to recognize the contributions of the woman behind the HeLa cells.
Denzel Washington greets August Wilson’s daughter, Sakina Ansari-Wilson, at the groundblessing for August Wilson House. (photo by Nate Smallwood via Tribune-Review)
Actor Denzel Washington headlined a rainy ceremony Wednesday afternoon in Pittsburgh’s Hill District to mark the start of renovations at playwright August Wilson’s childhood home.
Washington led a $5 million fundraising effort to restore what is now called the August Wilson House. Renovations are expected to be completed in 2020, when the house is set to become a center for art and culture in the neighborhood.
“It is a privilege and an honor and a responsibility … and a joy to play a small part in keeping him alive,” Washington told an audience that huddled under umbrellas in the yard of the house at 1727 Bedford Ave.
Paul Ellis, Wilson’s nephew, led an effort to restore the nearly 200-year-old building to its 1950s-era look, matching how it appeared when Wilson lived there with his mother and five siblings. Wilson, who died in 2005, last visited the house in 1999.
Denzel Washington speaks at ground blessing of August Wilson House in Pittsburgh’s Historic Hill District (photo by Nate Smallwood via Tribune-Review)
When renovations are complete, the building — which is now on the National Register of Historic Places — will house displays and artifacts from Wilson’s life and plays. Wilson said he wanted the building to be “useful,” not only a museum, Ellis said. It will incorporate artist studios and will continue to host plays in its yard.
Duquesne University has launched a program to award fellowships to emerging writers who will live and study at Duquesne and spend time working at the House, Duquesne President Ken Gormley said.
Washington, who starred in a 2016 film production of Wilson’s play “Fences,” called Wilson one of the world’s great playwrights and talked about a familiar feeling in visiting the Hill District house. “I love August Wilson,” Washington said. “He touches my soul, our souls, in a way that no one else I know has. This is just like coming home.”
He identified some of the project’s big-name donors, noting Oprah Winfrey and actor Tyler Perry each gave $1 million and writer and producer Shonda Rhimes, director Spike Lee and actor Samuel L. Jackson all contributed.
Washington is producing nine more of Wilson’s plays — the rest of the 10 plays in the playwright’s Century Cycle.
Duquesne University has already selected its first fellow, former U.S. poet laureate and Pulitzer Prize winner Natasha Trethewey. Trethewey read her poem “Pilgrimage” at the ceremony, which included short performances of Wilson’s work by student Jamaica Johnson and Pittsburgh actor Wali Jamal.
Minnesota African American Heritage Museum and Gallery co-founders Tina Burnside, left, and Coventry Cowens. Above, the museum’s fourth-floor interior and some of its exhibits. (photo by Leila Navidi via startribune.com)
A reproduction of a 19th-century purple dress with white lace collar is positioned on a stand, as if waiting for its owner to slide it on. A copy of the Green Book, an historic guide that helped steer travelers toward black-welcoming businesses, is gently perched under a glass case. Large panels explaining the history of African-Americans in Minnesota stand in front of floor-to-ceiling windows.
Co-founded by civil rights attorney Tina Burnside and writer/education administrator Coventry Cowens, the museum addresses a long-standing gap in the Twin Cities. “Minnesota is one of the few states that does not have a museum dedicated to the African-American people in the state,” said Burnside.
For 30 years there have been repeated attempts to remedy that. Why has it taken so long? “I couldn’t tell you why,” she said. “Perhaps it’s a question for the people of Minnesota.”
The museum is entirely volunteer-run. At its soft opening Sept. 8, more than 200 people packed into the spacious fourth-floor gallery it shares with Copeland Art and Training Center in the new Thor Construction headquarters at Penn and Plymouth avenues N.
Like a mini-history center, it is similar to places like the Hennepin History Museum or the Somali Museum of Minnesota. Parking and admission are free.
The inaugural exhibition, “Unbreakable: Celebrating the Resilience of African Americans in Minnesota,” which runs through December, focuses on early settlers in the 1800s, black female heroes, the Great Migration from the South, and war veterans who fought abroad yet faced racism at home. Exhibitions will rotate every three to four months. The next one, opening in January, will focus on the civil rights movement in Minnesota before the 1960s, with a focus on the development of the NAACP in the Twin Cities and Duluth in the early 1900s.
While Chicago was a major destination on the Great Migration north, some continued on to Minnesota. A 2017 census report put the black share of Minnesota’s population at 6.5 percent, about half as much as Illinois.
According to rollingstone.com, an exhibit dedicated to the life and legacy of musical legend Aretha Franklin will open this week at Detroit’s Charles H. Wright Museum of African American History.
The estate-approved “Think: A Tribute to the Queen of Soul”arrives this Tuesday and will exhibit at the Wright Museum until January 21st, 2019. “This is an opportunity for people to come back and engage, reminisce and reflect,” Wright museum board member Kelly Major Greentold the Detroit Free Press. “It’s the beginning of a much longer expression of who Aretha is.”
The exhibit will feature wardrobe, shoes, video displays and photos from Franklin’s decades-long career, including a copy of the first-ever recording Franklin released, a 1956 vinyl of “Never Grow Old” by “Aretha Franklin, Daughter of Rev. C.L. Franklin.”
The Charles H. Wright Museum previously hosted Franklin’s public viewing following the Queen of Soul’s death from pancreatic cancer at the age of 76. The “red, lace-trimmed ruffled suit and crimson satin pumps” that Franklin wore at the public viewing will display in the “Think” exhibit.
Over the exhibit’s four-month tenure at the museum, curators will rotate items in and out of display to “reflect the same ever-changing dynamics that marked the singer’s own life,” the Detroit Free Press writes.
The Franklin estate is also planning a long-term exhibit dedicated to the Queen of Soul housed at an undetermined location in 2020.
Today was Aretha Franklin‘s homegoing service at Greater Grace Temple in Detroit, MI. Some may have questioned why the Queen of Soul’s ceremony wasn’t held at her father C.L. Franklin‘s New Bethel Baptist Church (she did hold her final viewing there) – perhaps New Bethel just isn’t a big enough space for those attending her ultimate show. Because once again, the Queen sold out the house.
In a send-off equal parts grand and personal, an all-star lineup of speakers and singers included the Rev. Jesse Jackson, Stevie Wonder, Smokey Robinson, former President Bill Clinton, former first lady Hillary Clinton, professor Michael Eric Dyson, Cicely Tyson, Tyler Perry, Ron Isley, Chaka Khan, Faith Hill, the Rev. Al Sharpton, Jennifer Hudson, Fantasia, Ariana Grande, Gladys Knight, Shirley Caesar, mayors, senators, members of congress, family and loved ones.
Robinson, the Motown great, remembered first hearing Franklin play piano when he was just 8 and remained close to her for the rest of her life, talking for hours at a time. “You’re so special,” he said, before crooning a few lines from his song “Really Gonna Miss You,” with the line “really gonna be different without you.”
Bill Clinton described himself as an Aretha Franklin “groupie” whom he had loved since college days. He traced her life’s journey, praising her as someone who “lived with courage, not without fear, but overcoming her fears.” He remembered attending her last public performance, at Elton John’s AIDS Foundation benefit in November in New York. She looked “desperately ill” but managed to greet him by standing and saying, “How you doin,’ baby?”
Clinton ended by noting that her career spanned from vinyl records to cellphones. He held the microphone near his iPhone and played a snippet of Franklin’s classic “Think,” the audience clapping along. “It’s the key to freedom!” Clinton said.
Rev. Sharpton received loud cheers when he criticized Donald Trump for saying that the singer “worked for” him as he responded to her death. “She performed for you,” Sharpton said of Franklin, who had sung at Trump-owned venues. “She worked for us.” Dyson took it even further by saying, “She worked above you. She worked beyond you. Get your preposition right!”
Many noted her longtime commitment to civil rights and lasting concern for black people. Her friend Greg Mathis, the award-winning reality show host and retired Michigan judge, recalled his last conversation with her. They talked about the tainted water supply in Flint. “You go up there and sock it to ’em,” she urged Mathis.
Detroit Mayor Mike Duggan announced during the service that the city, come Tuesday, would rename the riverfront amphitheater Chene Park to “Aretha Franklin Park” to loud applause. Michigan Governor Rick Snyder reminded those in attendance that Aretha Franklin’s voice is designated as a natural resource of the state in the 1980s.
Franklin died Aug. 16 at age 76. Her body arrived early in a 1940 Cadillac LaSalle hearse. She wore a shimmering gold dress, with sequined heels — the fourth outfit Franklin was clothed in during a week of events leading up to her funeral.
The casket was carried to the church that also took Franklin’s father, the renowned minister C.L. Franklin, to his and Parks’ final resting place at Woodlawn Cemetery, where the singer will join them. Pink Cadillacs filled the street outside the church, a reference to a Franklin hit from the 1980s, “Freeway of Love.”
Program covers showed a young Franklin, with a slight smile and sunglasses perched on her nose, and the caption “A Celebration Fit For The Queen.” Large bouquets of pink, lavender, yellow and white flowers flanked her casket.
Cristal Franklin, foreground left, hugs Vaughn Franklin as Victorie Franklin, left, and Jordan Franklin look on (photo via independent.co.uk)
Family members, among them granddaughter Victorie Franklin and niece Cristal Franklin, spoke with awe and affection as they remembered a world-famous performer who also loved gossip and kept pictures of loved ones on her piano.
Grandson Jordan directed his remarks directly to Franklin, frequently stopping to fight back tears. “I’m sad today, because I’m losing my friend. But I know the imprint she left on this world can never be removed. You showed the world God’s love, and there’s nothing more honorable.”
To see a large part of the almost eight-hour service, click below:
For more than 150 years, Howard University has been associated with the highest caliber of scholarship on the African diaspora. Howard’s legacy as a hub for the intellectual exploration of Blackness is widely appreciated in the Africana subset of academia. Lesser known is the woman who conceived and facilitated the development of Howard’s wealth of archival resources into one of the primary centers for the study of people of African descent. The story of Dorothy Porter Wesley, a pioneer in the field of library and information science, is also the story of the triumphant beginnings of a new discipline. As a result of Porter’s vision and dedication, Black special collections began to occupy more prominent roles in their institutions, allowing engagement with historically marginalized narratives through the palpable past.
The Moorland-Spingarn Research Center, an administrative unit containing the libraries, university archives, museum, and additional special collections at Howard University is the realization of a vision from centuries past. During Reconstruction, former Union general Otis Howard and his supporters in Washington D.C., founded the university that bears his name. From its inception, the school was to have a library. The first board members, many of whom were prominent figures in the local Black community or wealthy northern abolitionists, donated swaths of manuscript material, mostly concerning Africa and abolitionism.
These contributions reflected a wave of interest in studying Black history that coincided with the introduction of Black historical societies across the country in the late nineteenth and early twentieth centuries. In significant numbers, the Emancipated were reclaiming a history that white supremacy attempted to erase. After hundreds of years of white people in the United States denying Black people their agencies, histories, languages, and cultures, the very act of consolidating materials for study was radical, and the undercurrent of this practice is the genesis of a dedicated examination of Blackness.
Growing in an ebb and flow of major donations and smaller, continuous gifts, the Moorland-Spingarn Research Center evolved from a one-room study in 1917 to a large-scale Foundation by the turn of the century. The University accepted donations of personal libraries and papers, including first editions and other rare texts and writings from Howard and his contemporaries. The generosity of donors was not unique to the University. Wherever freedmen settled, one of the first institutions in their communities was a school, and teachers were highly regarded. Additionally, wealthy, white, northern philanthropists felt strongly that contributing to the education of the formerly enslaved would partially atone for the “earthly torment” of the Atlantic Slave Trade. In these respects, the origins of Howard’s collections are comparable to those of peer institutions, although the school’s Du Boisian ethos differentiated it from its primarily vocational contemporaries.
By the 1930s, Howard University was one of the premier academic establishments for Black elites and their progeny. Sixty-five years removed from enslavement, the first generation of Howard graduates made way for a new crop. Among this number was Dorothy Porter.
Born on May 25, 1904, to a middle-class family in Virginia, Dorothy Louise enjoyed a comfortable lifestyle, supported by her parents, the Burnetts. Her father Hayes Joseph Burnett, was a physician, and her mother Bertha (née Ball) was a tennis pro-turned-homemaker. As a girl, Porter’s family moved to suburban Montclair, New Jersey, where she and her three younger siblings grew up. In 1923, Porter moved to Washington, D.C., to attend Miner Normal School, receiving a diploma two years later.
An avid bibliophile and writer, Porter earned a bachelor’s degree from Howard, then made her way to New York at the height of the Harlem Renaissance, where she became acquainted with some of the movement’s biggest names. Throughout her education, she coupled her passion for Africana with her interest in cataloguing and preservation. She persevered through discouragement and discrimination, becoming the first Black woman to receive a library science degree from Columbia.
According to the Associated Press, Alice Allison Dunnigan, the first African-American woman journalist credentialed to cover the White House, will be honored with a life-sized statue to be erected next month in Washington D.C.
Dunnigan, a Kentucky native who died in 1983, was the first Black female journalist to cover a presidential campaign — President Harry Truman’s whistle-stop campaign tour in 1948. She subsequently received credentials to cover the White House.
As head of the Associated Negro Press’ Washington bureau for 14 years, Dunnigan supplied stories to 112 African-American newspapers across the nation. She was also the first Black woman to obtain press credentials to cover the U.S. Congress, the State Department, and the Supreme Court.
“Throughout Dunnigan’s career, she battled the rampant racism and sexism that dominated the mostly white and male professions of journalism and politics. She once famously stated, ‘Race and sex were twin strikes against me. I’m not sure which was the hardest to break down,’” the Newseum, the non-profit news museum in the nation’s capital that will be displaying the sculpture, said in a statement.
The bronze sculpture, created by fellow Kentuckian Amanda Matthews, will be displayed at the Newseum from Sept. 21 until Dec. 16, before moving to Dunnigan’s hometown of Russellville, KY.
It will be installed on the grounds of the West Kentucky African American Heritage Center as part of a park dedicated to the Civil Rights Movement, the Newseum said.
According to nytimes.com, American singer, pianist, and composer Aretha Franklin died at her home in Detroit surrounded by family and loved ones at the age of 76. The cause was advanced pancreatic cancer. She is survived by her four sons, Ted White Jr., Kecalf Cunningham, Clarence Franklin, and Edward Franklin.
Franklin, who began her unparalleled music career singing at her father Rev. C.L. Franklin‘s New Bethel Baptist Church, became an international superstar and chart-topper in the 1960s with such classic songs as “Never Loved A Man The Way I Love You,” “Chain of Fools,” “Do Right Woman, Do Right Man,” “(You Make Me Feel Like) A Natural Woman” and “Respect,” and again in the 1980 and 1990s with “Jump To It,” “Freeway of Love,” “I Knew You Were Waiting For Me,” “Sisters Are Doin’ It For Themselves” and “A Rose Is Still A Rose.” Franklin was the first woman inducted into the Rock and Roll Hall of Fame, won 18 competitive Grammys across multiple decades, was a Kennedy Center Honoree in 1994, recipient of the National Medal of Arts in 1999, and was bestowed the Presidential Medal of Freedom in 2005.
Aretha was also involved in civil rights activism and philanthropy during her lifetime. Franklin, who Elle Magazine noted had it written into her contract in the 1960s that she would never perform for a segregated audience, was glad that the song “Respect” became linked to feminist and civil-rights movements. She added that the line “you know I’ve got it” has a direct feminist theme. “As women, we do have it,” Franklin said. “We have the power. We are very resourceful. Women absolutely deserve respect. I think women and children and older people are the three least-respected groups in our society.”
According to Vanity Fair, though Franklin didn’t participate in civil disobedience herself, she lent very public support to at least one person who did. In 1970, famous feminist activist, scholar, and a then-avowed member of the Communist Party Angela Davis was arrested at the Howard Johnson Motor Lodge in Midtown Manhattan and incarcerated for 16 months for what were found to be wrongful kidnapping and murder charges. Jet magazine reported that Franklin was ready to cover Davis’s bond, “whether it was $100,000 or $250,000.” Davis was released on bail and cleared of her charges in 1972.
To read more about Franklin’s life and music, coverage from the Detroit Free Press, the Los Angeles Times and the Washington Post. To witness a touch of her genius, click below:
After a two-year process, Oregon State University President Ed Ray announced recently that he has chosen new monikers for three university buildings whose previous namesakes have ties to historical racist positions or beliefs.
OSU’s Benton Hall will become Community Hall, honoring local residents who raised funds to start the college in 1860s and 1870s; Benton Annex, the university’s women center, will become the Hattie Redmond Women and Gender Center, after an African-American suffragette who lived in Portland in the early 20th century; and Avery Lodge will be renamed Champinefu Lodge, borrowing a word signifying “at the place of the blue elderberry” from the dialect of the local native Kalapuya Tribe.
“The names of buildings and places play a very important role in our university,” Ray said Monday in a prepared statement. “They speak to the history of OSU, the university’s values and mission, and our efforts to create an inclusive community for all. Names also recognize and honor the positive contributions of those associated with the university.”
The changes follow a push that has occurred across the country in recent years to proactively remove names and take down statues that honor people who held overtly racist views, in the name of improving race relations. Those efforts have faced blow-back from people who argue that they erase history and punish historical figures for views that were widely held during their lifetimes.
Ray decided last November that the building names associated with former Missouri U.S. Sen. Thomas Hart Benton and Corvallis co-founder Joseph C. Avery should be stripped from the buildings, following community input and scholarly research into their positions.
Hattie Redmond (photo via Ohio Historical Society)
An architect of the United States westward expansion and backer of the Manifest Destiny, Benton “supported federal legislation to remove Native Americans from their tribal lands and, while he was opposed to extending slavery into western states, he was not in favor of abolishing slavery elsewhere,” Ray wrote last November.
While the 1947 naming of Benton Hall was designed to honor Benton County residents, not Thomas Benton, Ray determined that the hall’s name didn’t make that distinction clear. Joseph Avery, meanwhile, pushed “views and political engagement in the 1850s to advance slavery in Oregon (that) are inconsistent with Oregon State’s values,” Ray wrote, making the 1966 name untenable.
Ray decided against renaming OSU’s Gill Coliseum and the Arnold Dining Center, however, after ruling that their namesakes, Benjamin Lee Arnold and Amory Gill, displayed some signs of forward-thinking racial acceptance, outweighing the more controversial parts of their biographies.
The new names announced Monday were chosen by Ray, after receiving input from OSU faculty, students and leaders of the Confederated Tribes of Siletz Indians of Oregon.
Champinefu, which is pronounced CHOM-pin-A-foo, was chosen because Native Americans of the Kalapuya Tribe traveled to the area around Corvallis to harvest wild blue elderberries.
Hattie Redmond, meanwhile, was part of the successful push in 1912 to give women the right to vote in Oregon, after voters previously had rejected it five times. According to the Oregon Historical Society, Redmond’s role was little known and not celebrated until 2012, when details of her biography were discovered during the centennial celebration of woman suffrage in Oregon. Redmond, the daughter of slaves, moved to Portland in 1880, in an era when the state still had a black exclusion law in its constitution. Redmond was the president of the Colored Women’s Equal Suffrage Association during the 1912 campaign and organized meetings and educational lectures on the issue in a local church.
“Live free or die” were Solitude’s last words when she was executed for her involvement in the 1802 slave rebellion in Guadeloupe.
Born in slavery in the plantations of Guadeloupe in 1772, Solitude’s father was a French sailor and her mother was an African woman who was reportedly raped during a voyage on the slave ship.
A beautiful woman with a brown skin and charming eyes which were of different colouration, Solitude was admired by many. When her mother fled the plantation where she was enslaved, Solitude was left all alone with her enslavers.
Slavery was abolished in 1794 in the French colonies due to the Haitian slave revolt. The French government took that move in order to avoid a generalized slave revolt in all its colonies.
But eight years after the abolition, Napoleon Bonaparte restored slavery in the French colonies and sent about 3,500 troops led by General Antoine Richepance to Guadeloupe to enforce that decree.
Solitude was freed in the first abolition of 1794, but after Napoleon’s decree, she was classified as a “maroon” and joined a group of freedom fighters that were led by men such as Louis Delgrès, Ignace, Paleme and Jacquet.
They organized as a small army and fought against the French troops. On May 10, 1802, Delgrès launched a proclamation entitled “To the whole universe, the last cry of innocence and despair”.
Solitude, though a few months pregnant, joined this fight against Richepance’s troops. She was said to be a fierce and fearless warrior who “pushed herself and her belly into the heart of the battles” at Dole, Trou-aux-chiens, Fond-Bananier, and Capesterre.
“From victory to victory, and then from setback to setback, she pushed herself and her womb all the way up into the mountains before the final defeat,” according to accounts. After eighteen days of combat, Richepance’s side overpowered the rebels and Delgrès and his comrades died in an explosion.
Solitude got injured in the explosion and was captured and sentenced to death. But since the child in her womb was to become the property of her slave owner, she was temporarily pardoned and her execution was rescheduled to the day after the birth.
She gave birth on November 28, 1802, and on the morning of the following day, the greatest heroine of the revolution, who was now 30 years, stepped out of jail peacefully while, according to accounts, maternity’s milk slowly stained her nightshirt.
She was then executed with no one knowing the whereabouts of her child.
Solitude has since been described as the symbol of Caribbean women who fought to protect the ideals of equality and freedom. Her name is still on the lips of many, and now graces squares and avenues in Guadeloupe. According to accounts, she has also been featured in a poem, a song, a library, and a museum room.
A statue honouring Solitude was erected in 1999 in the community called les Abymes (Guadeloupe).
Washington, who starred in a 2016 film production of Wilson’s play 
Dunnigan, a Kentucky native who died in 1983, was the first Black female journalist to cover a presidential campaign — President Harry Truman’s whistle-stop campaign tour in 1948. She subsequently received credentials to cover the White House.
