Category: Exhibitions

Chicago Cultural Center Features Exhibition on African American Designers that Explore Art, Commerce and Politics of Race

A selection of materials from Charles Dawson: an advertisement for Slick Black, O Sing a New Song, plus Together for Victory by an unknown designer. (Composite: James Prinz Photography, Chicago)

by  via theguardian.com

The first known African American female cartoonist was Jackie Ormes, who not only penned cartoon strips throughout the 1940s and 1950s, but designed a black doll called the Patty-Jo doll, which was released in 1947.

The Patty-Jo doll by Jackie Ormes. (Photograph: Courtesy of Nancy Goldstein)

Patty-Jo, a precursor to Barbie, which came in 1959, was based on a cartoon strip character of the same name, had an extensive wardrobe with preppy shoes, winter coats and ball gowns – and had the brains to go with it.

In a cartoon strip from 1948, Patty-Jo asks a white woman: “How’s about getting our rich Uncle Sam to put good public schools all over so we can be trained fit for any college?”

The doll is on view in a new exhibition in Chicago, African American Designers in Chicago: Art, Commerce and the Politics of Race, at the Chicago Cultural Center. Featuring more than 50 design works, it highlights prominent black figures who worked between 1900 and 1980 in graphic design, editorial and product design, billboard ads, and created the first black-founded ad agency.

The seeds of the exhibit were planted in the 1990s, when University of Illinois professor Victor Margolin started to explore a gap in the history of American design.

“Margolin was one of the first scholars who asked why there has been a lack of scholarship on African American designers,” said the exhibition curator Daniel Schulman. “He went into the field and interviewed 25 designers who were active from 1930s to 1980s, many of which are in the exhibit.”

With a focus exclusively on Chicago designers, it highlights artists who shaped the look of black publications like the Chicago Defender and the Johnson publishing house, founded in 1942 by African American business mogul John H. Johnson, which founded Jet and Ebony magazines alongside the now-defunct Black World, Ebony Man and Black Stars.

“Our thesis is that Chicago is a special center for design for African Americans because it was one of the major sites in the north they came to from the rural south in mid-20th century,” said Schulman. “It has a large, vibrant and politically powerful design community.”

Among the works in the exhibit is an original Patty-Jo doll designed and produced by Ormes, who was a cartoonist for the Pittsburgh Courier, though she lived in Chicago. The doll, in a yellow dress, was highly coveted by African American girls, though it was so expensive, parents had to pay in instalments.

“The doll was noteworthy for its quality. Its facial features were hand-painted and designed from life-like materials,” said Schulman. “It was a role model for any child.”

It ties into the cartoons Ormes built around the Patty-Jo character. “She was a beautiful fictional character who was known for making witty, astute remarks about the world around African American middle-class people in the 1940s and 1950s,” said Schulman. “The doll was in production for 10 years, it had an extraordinary presence and power, and today, they’re collectibles holding an importance place in American doll-making.”

Among the other designers in the exhibit, there are advertisements by Charles C. Dawson, who designed the graphics promoting Slick Black, black hair color tins from the 1930. Dawson was also part of the New Negro art movement, which surfaced around the same time as the Harlem Renaissance black arts movement in New York.

In 1971, the first African American-owned advertising agency was co-founded by Emmett McBain and Thomas J. Burrell. Burrell McBain Advertising boasted clients such as McDonald’s and Coca-Cola.

“It was enormously important,” said Schulman. “It was one of first black-owned firms to land major national accounts like cigarette manufacturers and campaigns for companies that included African Americans in mainstream roles on TV and in magazines, which brought their image to a broader public. It was a new and powerful conception of black commercial, political and social power.”

A 1963 issue of Ebony, with Frederick Douglass on the cover. (Photograph: James Prinz Photography)

“Instead of having contemporary life portrayed with celebrities or ordinary people, this cover looks back on 100 years of the emancipation proclamation,” said Schulman. “It shows Ebony engaged with civil rights.”

Also on view is a comic called “Home Folks” by Jay Jackson, a cartoonist for the Chicago Defender who won several awards for his cartoons made during the second world war. A panel on view called Debt and Taxes shows one character complaining: “What do they mean ‘income tax’? It should be ‘outgo’ tax!”

“It’s a masterpiece,” said Schulman. “It shows young, middle-class African Americans in a wonderful mid-century modern interior talking about how expensive things are, the dream of prosperity that was commonplace as a selling technique in the 1950s, this mass consumer market and postwar prosperity. In popular media, you don’t always see African Americans taking part of a stream of plenty in the 1950s.”

But ambition aside, it was tough for African Americans to break into the advertising industry, not to mention navigating the office culture once they were there. “It’s really about working in a field with so few African Americans designers in it,” said Schulman. “There are images that show how frustrating it could be in such a tiny minority in this field – there is one image of Eugene Winslow in his office with commentary that shows he was unhappy being a supervisor of an all-white staff who did not appreciate having a black supervisor.”

Though this showcase of pre-digital design ends in the year 1980, it still is a triumph, especially considering many ephemeral pieces of graphic design from the past were lost.

“It’s not an encyclopedia, it’s an introduction,” said Schulman. “What we’re trying to demonstrate here is the lasting influence and effectiveness of the visual arts and design throughout the 20th century in Chicago.”

African American Designers in Chicago: Art, Commerce and the Politics of Raceis on display at the Chicago Cultural Center until March 3, 2019.

Source: https://www.theguardian.com/artanddesign/2018/nov/08/black-design-chicago-art-commerce-politics-race?CMP=share_btn_link

Betye Saar, 92, Artist Who Helped Spark Black Women’s Movement Has “Betye Saar: Keepin’ It Clean” Exhibit Opening in NY on November 2

Betye Saar – “Supreme Quality” (Photograph: Kris Walters/Courtesy of the artist and Roberts Projects, Los Angeles, CA)

by Nadja Sayej via theguardian.com

In 1972, a black cultural center in Berkeley, California, put out a call for artists to help create an exhibit themed around black heroes. One African American contemporary artist, Betye Saar, answered. She created an artwork from a “mammy” doll and armed it with a rifle.

Betye Saar (photo via dailybruin.com)

According to Angela Davis, a Black Panther activist, the piece by Saar, titled “The Liberation of Aunt Jemima,” sparked the black women’s movement. Now, the artist’s legacy is going on view in New York with “Betye Saar: Keepin’ It Clean,” an exhibit opening on November 2nd at the New York Historical Society, featuring 24 artworks made between 1997 and 2017 from her continuing series incorporating washboards. The exhibit runs until May 27, 2019.

“Saar says that it’s about keeping everything clean, keeping politics clean, keeping your life clean, your actions clean,” said Wendy Ikemoto, the society’s associate curator of American art. “She wants America to clean up its act and a lot of her art has to do with this idea that we haven’t cleaned up our act.”

Saar, 92, was born in Los Angeles and turned to making political art after the assassination of Martin Luther King Jr. “After his assassination in 1968, her work became explicitly political,” said Ikemoto. “That’s when she started collecting these racist, Jim Crow figurines and incorporated them in her assemblages.”

Betye Saar – “Dark Times” (Photograph: Robert Wedemeyer/Courtesy of the artist and Roberts Projects, Los Angeles)

Saar was part of the black arts movement, the cultural – often literary – arm of the black power movement of the 1960s and 1970s; she was also among so-called second wave feminists. But she still found herself at a crossroads. “The black arts movement was male-dominated and the feminist movement was white-dominated,” Ikemoto said. “Being at the intersection of both movements, she became one of the most prominent black female artists for presenting strong, recognized women who are fighting off the legacy of slavery. I think it did open doors for other artists to follow.”

This traveling exhibit, from the Craft and Folk Art Museum in Los Angeles, shows Saar’s consistent message through her washboard series. “Many of her works tackle the broad issue of revisioning derogatory stereotypes to agents of change, historical change and power,” said Ikemoto. “Many artworks feature descendants of Aunt Jemima and mammy figures armed to face the racist histories of our nation.”

The exhibit includes “Extreme Times Call for Extreme Heroines,” a washboard piece Saar made in 2017 that features a mammy doll holding a pair of guns. The washboards are used in lieu of canvases and are loaded with symbolism.

“The washboard becomes her frame for the art, it’s the star,” said Ikemoto. “It’s the structure of black labor and she is moving it from a space of invisibility to highlight it. She is also using this humble object of hard labor to subvert notions of fine art.”

Each washboard is like a puzzle to be decoded, filled with small details that reference American history. There are Black Panther fists, references to police brutality and phrases from the Harlem renaissance poet Langston Hughes.

There are also references to Memphis, the city where King was assassinated, and to the Congolese slaves who were killed under the Congo Free State. Some washboards include phrases such as “national racism”.

“It’s as if Saar is suggesting how racism is so entrenched in our nation that it has become a national brand,” said Ikemoto. “She takes something that is a sign of oppression and violence, something pejorative and derogatory, and transforms it into something revolutionary.”

Not all of the artworks are on washboards, however. One piece from 1997, “We Was Mostly ’Bout Survival,” is on an ironing board, emblazoned with an image of a British slave ship.

“I think this exhibition is essential right now,” said Ikemoto. “I hope it encourages dialogue about history and our nation today, the racial relations and problems we still need to confront in the 21st century.”

More: https://www.theguardian.com/artanddesign/2018/oct/30/betye-saar-art-exhibit-racism-new-york-historical-society

Columbia University’s Wallach Art Gallery Debuts “Posing Modernity,” an Exhibition on The Evolution of Black Women Models in Art

Frédéric Bazille – Young Woman with Peonies, 1870. (Photograph: National Gallery of Art/Image courtesy National Gallery of Art)

by  via theguardian.com

In 1863, the French artist Édouard Manet painted Olympia, a reclining nude prostitute, shedding a scandalous light on Parisian brothel culture. But while much of the attention has been on the white model in the painting, Victorine Meurent, the black model beside her, Laure, has been largely overlooked by art historians.

Curator Denise Murrell (photo via 92y.org)

“People have told me, ‘It’s not that I didn’t see the black maid in the painting, I just didn’t know what to say about her’,” said the curator Denise Murrell. “I always felt she is presented in a more stronger light than maids usually are, and I wondered what could be said about her, even though art history said very little.”

This one painting then sparked the exhibition which Murrell has curated, Posing Modernity: The Black Model from Manet and Matisse to Today, opening at Columbia University’s Wallach Art Gallery in New York on October 24th.

From photography to painting and sculpture, as well as film and print correspondence, this exhibit traces how the black figure has been key to the development of modern art over the past 150 years. Many of the artists here bring to light much of what art history has ignored.

“I’m looking for angles that are more relevant than just the standard narrative of the art world,” said Murrell. “I’m giving a number of different narratives that can be discussed around the black figure; there is a wider variety of black models, especially the black female figure, in broader, social roles.”

Henri Matisse, Dame à la robe blanche (Woman in white),1946. (Photograph: Courtesy of Des Moines Art Center)

Among the artists in the exhibit, there are works by Henri Matisse, including “Dame à la robe blanche (Woman in white),” from 1946, showing a black model in a white dress. The painting was made after the artist’s visit to Harlem in the 1930s, where he met local artists as part of the Harlem Renaissance, a black arts movement which celebrated African American culture.

Laura Wheeler Waring, one member of the group, was a painter who made portraits of African American civil rights figures, like author W.E.B. Du Bois and singer Marian Anderson.

“It shows the historical weight and significance of what Harlem artists were doing at the time,” said Murrell. “African American slavery or enslaved individuals were stereotyped and caricatured, and one thing Harlem Renaissance artists wanted to do was give dignity to black female figures, or to black figures, period.”

The other Harlem Renaissance painters in the exhibit include William H. Johnson, who captured the everyday lives of African Americans, whether it was groups of friends in urban settings to rural families, all of which tell “the critical story of modern portrayals of black figures”, said Murrell.

There are also works by Charles Alston, who was known locally for painting murals in Harlem hospitals, but was also recognized as a painter for his portraits of musicians, groups of cotton workers and family portraits. Alston is widely recognized for his bust of Martin Luther King Jr., which today sits in the White House. “He shows African Americans as the urban middle class,” said Murrell. “All aspects of life, high and low, are captured in his paintings.”

The more recent artworks in the exhibit, made over the past 50 years, are different from those, say, 100 years ago. “It’s more empowered because we now have a presence, artists of color,” she said. “You have black portraits by black artists, which broadens the range of artistic styles and strategies.”

Mickalene Thomas – Din, une très belle négresse, 2012. (Photograph: shootArt Mobile/Courtesy of the artist)

There are paintings by female artists such as Mickalene Thomas, who recently captured Cardi B for the cover of W Magazine’s art issue. In “Din, une très belle négresse,” from 2012, is a portrait of a black woman painted colorfully in retro garb.

“She takes 19th-century black women portrayals, but shows them in expressive ways, with rhinestones, afro wigs and a 1970s look,” said Murrell. “They’re women portrayed as sensual but in control of their sensuality, in a manner that shows a black woman who wants to be herself.

“And it’s not just black women, but women period, as sensual but in control of their sensuality and not just for the gaze of the presumed viewer, the white male,” adds Murrell, “You see that perspective unfolding to a more diverse group of artists and subjects of art.”

The exhibit features works by black female artists like Faith Ringgold, known for her quilts portraying black figures like Aunt Jemima, alongside Ellen Gallagher, who has cut up old advertisements of black women to offer her own perspective.

“You can see the evolution as the black figure comes closer to subjectivity, or agency, portrayed by women artists,” said Murrell, “or by showing black women in a way that’s closer to their own modes of self-representation.”

Though the black female figure in art has changed over the past 150 years, there is still progress to be made ahead. “There’s still an underrepresentation of black women artists, and black artists, in the contemporary art world,” said Murrell.

The exhibit is complete in one way, but incomplete in another. “I hope it gives a sense of history to the kind of art we look at today,” said Murrell. “There was a black presence in modern art, we see that in this show and I hope we start seeing more of it.”

Source: https://www.theguardian.com/artanddesign/2018/oct/22/matisse-to-modernity-the-evolution-of-black-female-models-in-art

Minnesota Finally Gets an African-American Museum Thanks to Co-Founders Tina Burnside and Coventry Cowens

Minnesota African American Heritage Museum and Gallery co-founders Tina Burnside, left, and Coventry Cowens. Above, the museum’s fourth-floor interior and some of its exhibits. (photo by Leila Navidi via startribune.com)

by Alicia Eler via startribune.com

A reproduction of a 19th-century purple dress with white lace collar is positioned on a stand, as if waiting for its owner to slide it on. A copy of the Green Book, an historic guide that helped steer travelers toward black-welcoming businesses, is gently perched under a glass case. Large panels explaining the history of African-Americans in Minnesota stand in front of floor-to-ceiling windows.

This isn’t a scene from the Minnesota History Center or even the Minneapolis Institute of Art. It is the new Minnesota African American Heritage Museum & Gallery in north Minneapolis.

Co-founded by civil rights attorney Tina Burnside and writer/education administrator Coventry Cowens, the museum addresses a long-standing gap in the Twin Cities. “Minnesota is one of the few states that does not have a museum dedicated to the African-American people in the state,” said Burnside.

For 30 years there have been repeated attempts to remedy that. Why has it taken so long? “I couldn’t tell you why,” she said. “Perhaps it’s a question for the people of Minnesota.”

The museum is entirely volunteer-run. At its soft opening Sept. 8, more than 200 people packed into the spacious fourth-floor gallery it shares with Copeland Art and Training Center in the new Thor Construction headquarters at Penn and Plymouth avenues N.

Like a mini-history center, it is similar to places like the Hennepin History Museum or the Somali Museum of Minnesota. Parking and admission are free.

The inaugural exhibition, “Unbreakable: Celebrating the Resilience of African Americans in Minnesota,” which runs through December, focuses on early settlers in the 1800s, black female heroes, the Great Migration from the South, and war veterans who fought abroad yet faced racism at home. Exhibitions will rotate every three to four months. The next one, opening in January, will focus on the civil rights movement in Minnesota before the 1960s, with a focus on the development of the NAACP in the Twin Cities and Duluth in the early 1900s.

While Chicago was a major destination on the Great Migration north, some continued on to Minnesota. A 2017 census report put the black share of Minnesota’s population at 6.5 percent, about half as much as Illinois. Continue reading “Minnesota Finally Gets an African-American Museum Thanks to Co-Founders Tina Burnside and Coventry Cowens”

Aretha Franklin Exhibit to Open at Charles H. Wright Museum of African American History in Detroit

An exhibit dedicated to the life and legacy of Aretha Franklin will open this week at a Detroit museum. (photo via freep.com)

by Lori Lakin Hutcherson (@lakinhutcherson)

According to rollingstone.com, an exhibit dedicated to the life and legacy of musical legend Aretha Franklin will open this week at Detroit’s Charles H. Wright Museum of African American History.

The estate-approved “Think: A Tribute to the Queen of Soul” arrives this Tuesday and will exhibit at the Wright Museum until January 21st, 2019. “This is an opportunity for people to come back and engage, reminisce and reflect,” Wright museum board member Kelly Major Green told the Detroit Free Press. “It’s the beginning of a much longer expression of who Aretha is.”

The exhibit will feature wardrobe, shoes, video displays and photos from Franklin’s decades-long career, including a copy of the first-ever recording Franklin released, a 1956 vinyl of “Never Grow Old” by “Aretha Franklin, Daughter of Rev. C.L. Franklin.”

The Charles H. Wright Museum previously hosted Franklin’s public viewing following the Queen of Soul’s death from pancreatic cancer at the age of 76. The “red, lace-trimmed ruffled suit and crimson satin pumps” that Franklin wore at the public viewing will display in the “Think” exhibit.

Over the exhibit’s four-month tenure at the museum, curators will rotate items in and out of display to “reflect the same ever-changing dynamics that marked the singer’s own life,” the Detroit Free Press writes.

The Franklin estate is also planning a long-term exhibit dedicated to the Queen of Soul housed at an undetermined location in 2020.

Angela Bassett and Band of Vices Gallery Curate Afro-Surrealist Art Show by Chelle Barbour

Angela Bassett (Paul Archuleta/Getty Images)

The ‘Black Panther’ star co-curates a new exhibition at Band of Vices gallery featuring Afro-Surrealist collages by artist Chelle Barbour.

by Jordan Riefe via hollywoodreporter.com

Artist Chelle Barbour’s first solo show, You Is Pretty!, at Band of Vices gallery in the West Adams district of L.A. through Oct. 13, is a photo montage series examining portrayals of African-American women in media. And if you look closely at the curator credits, one very famous name jumps out: Angela Bassett.

Longtime friend and fan of gallerist Terrell Tilford, Bassett, who serves as co-curator of Barbour’s show, frequented his gallery throughout the aughts when it was called Tilford Art Group. After closing in 2010, he rebranded as Band of Vices in 2015 and reached out to Bassett about playing a larger part. “I’ve been a lover of art for many, many years, so it was just a new venture for me. And when he introduced me to Chelle’s work, I was excited about it as well, about this young artist that I heretofore wasn’t familiar with but found her work to be really strong and really striking in many ways,” Bassett explains.

Barbour’s practice includes painting, digital video, photography, writing and curating. She collaborated on projects with Black Lives Matter at the Hollywood Forever Cemetery in 2016; and has participated in a number of group shows. But to have Bassett play a part in her first solo show is just too much, she quips.

artwork by Chelle Barbour

“When I saw her name as a curator, I was like, ‘What?!?” Barbour explains. “I have been a fan of hers for years. I’m pleased that she likes the work, that she’s seen it. Her endorsement just leaves me speechless.”

With You Is Pretty!, Barbour poses questions about agency and beauty by layering visual metaphors over imagery of black women to evoke what writer and essayist Amiri Baraka called Afro-Surrealism. The women in her collages are alluring and confident, the opposite of more common depictions emphasizing a lack of economic value, or worse, irrelevance. By incorporating motifs like butterflies, flower petals and industrial machinery, she conjures archetypes of strength and potential.

“Chelle’s work explores that notion of the other or the alien or the marginalization, but she uses the black woman as her muse,” offers Bassett. “When I, as an artist, look out into the world, I find those voices, whether it be art or music or narration, that celebrate our beauty, our being different, as a strength, as something positive.”

Read more: https://www.hollywoodreporter.com/news/angela-bassett-curating-afro-surrealist-art-show-celebrating-60th-birthday-a-list-friends-1140376

Nigerian-Born Taofeek Abijako, 19, is Youngest Designer to Show at Men’s New York Fashion Week

Head-of-State+ founder Taofeek Abijako (Photo by Nicolas Hunt via Getty Images)

by  via teenvogue.com

At just 19-years-old, this week, Nigerian-born designer Taofeek Abijako became the youngest designer to present a collection at New York Fashion Week: Men’s. Taofeek held a presentation for his brand Head of State+s spring/summer 2019 collection, which paid homage to 70s afro-futurism styles and West African youth culture.

Head-of-State+ first caught the eye of the fashion community weeks after its official launch in 2016. According to The New York Times Style Magazine, Japanese luxury retailer United Arrows found his self-produced lookbook on Twitter and began stocking the brand shortly after. The following year The New York Times Style Magazine labeled Head of State+ a “brand to watch”, and sure enough, the industry took notice. At the time, Taofeek was a senior in high school living in his parents Albany, New York home. He had only immigrated from Nigeria just two years prior and had just retired his soccer cleats to focus on fashion completely.

The brand’s latest offering, entitled Genesis, is the fourth collection from Taofeek. Genesis reflects the high-end streetwear aesthetic Taofeek has been exploring since its inception, and featured light trucker jackets, white tailored pants, and fitted knitwear. Speaking to the CFDA Taofeek explained, “Genesis is the translation of Afro-futurism portrayed by the likes of Parliament-Funkadelic and Sun Ra through the lens of West African youth – while at the same time celebrating the vibrancy of West African youth culture in the ‘70s and drawing parallels to modern time. The continuous homage to Fela Kuti is also portrayed.”

View this post on Instagram

SS19 “Genesis” – LOOK 5 (Jean Mark)

A post shared by HEAD OF STATE+ (@headofstate_) on

Now in its second year of operation, Head of State+’s visions as a brand is beginning to manifest into something that is much bigger than clothing. “I approach Head of State+ as less of a brand and more of a case study,” Taofeek told the CFDA. “It’s me digging into my cultural upbringing while trying to have a firm grasp and understanding of it.” In addition to his cultural advocacy, Taofeek is making a case for youth culture and providing the blueprint for how young designers can bypass the fashion industry’s hierarchy and establish a solid brand with minimal financial backing or formal training.

Source: https://www.teenvogue.com/story/taofeek-abijako-mens-nyfw-youngest-designer

National Portrait Gallery in London Debuts Michael Jackson-Inspired Art Exhibition “On The Wall”

Detail from Thriller (Black and White), 2017, by Graham Dolphin. Photo: Courtesy of the artist

by Adrian Searle via theguardian.com

‘Ariel of the ghetto,” the writer Hilton Als called him. He has been compared to Baudelaire and Frankenstein’s monster; he played the Scarecrow in the Wiz, and transformed himself into a zombie in the Thriller video. He was both a global superstar and an enigma, almost universally feted, then prosecuted and vilified. Michael Jackson, now the subject of a large and surprising exhibition at London’s National Portrait Gallery, proves to be an enormously fertile figure for artists to have got their heads, as well as their art around, and often their hearts too.

Largely, Jackson passed me by, except as a kind of background music. The videos came and went on the screen and, as the news stories and TV footage became ever more puzzling and alarming, what interest I might have had in him became increasingly voyeuristic.

Equestrian Portrait of King Philip II (Michael Jackson), 2010, by Kehinde Wiley. Photograph: Jeurg Iseler/Kehinde Wiley, courtesy of Stephen Friedman Gallery, London and Sean Kelly Gallery, New York

And all the while Jackson kept cropping up in places I didn’t expect to find him. My dry cleaner on the Hackney Road dressed like him. Jeff Koons made a giant porcelain sculpture of Jackson and his pet chimp, Bubbles. And here he is in Andy Warhol portraits, and in a huge equestrian portrait by Kehinde Wiley, based on Rubens’ Philip II on Horseback. Jackson is on the cover of Rolling Stone and Ebony and, in a Catherine Opie photograph, framed and smiling on Elizabeth Taylor’s bedside table. He’s a pieta, the Archangel Michael defeating the devil and, in a Mark Flood collage, a four-eyed alien standing next to ET. There are gigantic Michaels, tiny Michaels, badly drawn Michaels. Here he is in a horrible painting by Maggie Hambling that makes you squirm and want to run away. It is the worst thing here.

Interview magazine, September 2009 by KAWS. Photograph: Courtesy of KAWS

In Jordan Wolfson’s “Neverland,” Jackson is reduced to a tiny pair of hand-drawn eyes, blinking and swaying in a blank sea of emptiness on a big screen, to a gurgling sound reminiscent of a fish-tank aerator. Globbloboblob goes the sound, replacing whatever music Jackson might be swaying to. In Appau Junior Boakye-Yiadom’s PYT, Jackson is reduced to an overlarge pair of penny loafers, held on tiptoe (like his dance move “the freeze”) by a bunch of balloons. David Hammons has Jackson as one of a trio of microphone stands, the others standing for boxer Mike Tyson and basketball player Michael Jordan, in Which Mike Do You Want to Be Like…? The mic stands are too high for anyone to use, an image of unattainable ambitions and public expectations.
Continue reading “National Portrait Gallery in London Debuts Michael Jackson-Inspired Art Exhibition “On The Wall””

Oprah Winfrey to be Honored by The National Museum of African American History and Culture With Exclusive Exhibit Opening Friday

Oprah Winfrey at the National Museum of African American History and Culture (photo via cbsnews.com)

by Lori Lakin Hutcherson (@lakinhutcherson)

Come Friday, we can all watch the seeds of the future, stand-alone Oprah Winfrey Museum be sown.

Opening June 8 and running through June 2019, the “Watching Oprah: The Oprah Winfrey Show and American Culture” exclusive exhibit at the Smithsonian’s National Museum of African American History and Culture will, according to The Washington Post, feature video clips, interview segments, movie costumes, and personal photographs and journals to explore what has influenced Winfrey and how her work has shaped America.

“What’s interesting is the same way America thought about Walter Cronkite — you could trust Walter Cronkite and his opinion — they trust Oprah,” said museum director Lonnie G. Bunch III. “An African American woman becomes the person America turns to.”

Winfrey donated $12 million to the $540 million museum as it was being built, making her its largest individual benefactor (its theater is named in her honor). But her role as benefactor did not influence the exhibition, Bunch said. “We made sure there was a bright line, that this was done by the museum and museum scholars,” he said. “The fundraising was not through Oprah’s people.”

Curators Rhea L. Combs and Kathleen Kendrick worked with Winfrey and her staff on arranging loans for the exhibition and on fact-checking and background information. “In terms of content and narrative and the way the story is told, it’s the museum’s product,” Kendrick said. “The way we approached it was the way we approach all of our exhibitions.”

The exhibit balances Winfrey’s humble personal story with her achievements. “We’re providing a context for understanding not only who she is, but how she became a global figure, and how she is connected to broader stories and themes,” Kendrick said.

The first section of the show, which is in the Special Exhibitions gallery, explores Winfrey’s childhood and early career and how the cultural shifts of the 1950s and 1960s informed her worldview.

“Civil rights, the women’s movement, the media and television landscape, she’s at this distinct intersection of all of these dynamic moments,” Combs said. “She becomes someone at the forefront of dealing with ideas, of discussing hot-button topics like racism and sexual orientation.”

The middle section looks at the 25-year run of the “Oprah Winfrey Show,” the highest-rated talk show in U.S. television history. Using artifacts from Winfrey’s Harpo Studios in Chicago, where the show was filmed, this section focuses on its evolution, its variety of subject matter and guests, and its reach into social issues such as racism and equality.

“She used television as a social medium, convening conversations and creating these interactive experiences with people,” Kendrick said. “She’s offering lessons for living, social guidance in a way.”

The third section looks at Winfrey’s role as cultural influencer and tastemaker in the movies she has made (“The Color Purple,” “Beloved,” “The Butler”) the books she promoted in her television book club and her philanthropic work.

The timing of the high-profile exhibition was planned to coincide with the last quarter of the African American Museum’s second year, when officials expected a drop in attendance. Instead crowds are regularly at capacity and timed passes to enter are still required. Since opening Sept. 24, 2016, the museum has welcomed 3.8 million visitors, making it one of the most popular Washington D.C. attractions.

“I really thought after the first year it’d be business as usual, so at the end of the second year I’d do something to give it visibility,” Bunch said. “I didn’t anticipate we’d have the same crush of crowds.”

Bunch said he hopes the exhibition will encourage visitors to think about what Winfrey has represented over the years.

“There are so many issues, about women, power, media, body image,” he said. “This should be a popular show because of the impact of this person, but it is also a show that allows us to think about what it means that a woman who doesn’t fit the TV look could build a media empire and become an entrepreneur.”

PHOTOGRAPHY: African American Collective Kamoinge Opens “Black Women: Power and Grace” Exhibit in New York

Church ladies. New York, 2005.(Credit: Jamel Shabazz)

by Antwaun Sargent via nytimes.com

More than half a century after the groundbreaking exhibit “The Negro Woman,” the image announcing the show by the African-American collective Kamoinge still captivates. Taken by Louis Draper, who had a keen sense of light and shadow, the photograph shows an older black woman standing on a busy Harlem street corner. In the crowd, her face is finely in focus. She is tired, gazing off into the distance, as she waits, with serious dignity and grace.

It was an everyday scene that in its own way was extraordinary. Led by the astute chronicler of Harlem life, Roy DeCarava, the show aimed to reclaim the beauty of the African-American woman. Kamoinge’s group exhibition was among the first to carefully and radically picture the black woman’s elegance and pride.

“Nothing like that had been done in the community before,” said Adger Cowans, the president and a co-founder of Kamoinge. “The black woman has been underrepresented. Here we are today and we are still looking at black women negatively. We wanted to show their beauty and power.”

Khadija. New York, 1998. (Credit: John Pinderhughes)

Decades after “The Negro Woman,” that same motivation has inspired Kamoinge’s new exhibit, “Black Women: Power and Grace,” at the National Arts Club in New York from May 28 to June 30. “With this exhibition we are showing our love and appreciation to our mothers, wives and sisters,” said Russell Frederick, a co-organizer of the exhibition and Kamoinge’s vice president. “I think black women, who have mostly been objectified in the media, have actually made a major mark on society that really can’t be quantified but has gone unrecognized.”

“What Do They Call Me, My Name Is Aunt Sara.” Self-portrait.(Credit: Delphine Fawundu)
Women of New York. 2017. (Credit: Delphine Diallo)

The show includes several intimate portraits by Mr. Russell that examine traditional notions of beauty and Anthony Barboza’s images of black models, like a bald and beautiful Pat Evans, that affirm them. Among the show’s earliest works is Mr. Cowan’s “Untitled (Betty Shabazz).” Taken in 1965, the black-and-white picture shows Ms. Shabazz coming out the back of a Harlem church where the funeral service for her husband Malcolm X had been held. In an indelible image of strength and loss, Ms. Shabazz’s face is veiled in black lace as a single tear rolls down her cheek.

“That picture meant something to me because my whole universe stood still,” said Mr. Cowan, 81. “It was very emotional for me, she was as big in my eyes as Malcolm. It was important for people to see this image because this woman carried the weight of the world on her shoulders and you can see it on her face.”

Since 2016, the photo collective, founded in 1963, has made an effort to expand ranks — historically dominated by male photographers — with younger, female artists. The group’s new black female members, including the French-Senegalese portraitist Delphine Diallo, join a small company of women like Ming Smith, the first black woman photographer to have her work collected by the Museum of Modern Art.

Betty Shabazz at the funeral for her husband, Malcom X. Harlem, N.Y., 1965. (Credit: Adger Cowans)

“Black Women: Power and Grace” also features other female newcomers. Lola Flash has two pictures that bring visibility to the black lesbian community; a 2010 Delphine Fawundu self portrait, “What Do They Call Me, My Name Is Aunt Sara,” challenges us to rethink the names we call black women; and Laylah Amatullah Barrayn’s images explore spiritual practice in Senegal.

“I’ve been watching Kamoinge for most of my career and I’ve seen its growth,” Ms. Barrayn said. “I always felt being a part of Kamoinge was so far-fetched because there weren’t many women in the group.”

Kamoinge’s mission-oriented pictures are populated with individual narratives that have long come together to shape the complex diversity of black women.

“The challenge is to see her differently,” Mr. Frederick said. “We really embrace today’s black woman, who she is and even those who came before her like Maya Angelou, Maxine Waters and Dionne Warwick, who are all holding hands in Eli Reed’s picture.

“Black women have broken barriers, been torch bearers and pioneers,” Mr. Frederick continued. “And at the same time, they have always looked out for all of us in the neighborhood, taking us to church, making Sunday dinner and always having our back.”

For more: https://www.nytimes.com/2018/05/29/lens/celebrating-the-grace-of-black-women.html?partner=rss&emc=rss

The Good Things Black People Do, Give and Receive All Over The World
%d bloggers like this: